Difference between revisions of "Yosef/0"

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<li>Positive relationship</li>
 
<li>Positive relationship</li>
 
<ul>
 
<ul>
<li>Spent free time with them –&#160; Rashi, Rashbam, R"A ben HARAmbam</li>
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<li>Spent free time with them – <multilink><a href="RashiBereshit37-2" data-aht="source">Rashi</a><a href="RashiBereshit37-2" data-aht="source">Bereshit 37:2</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R. Shelomo Yitzchaki</a></multilink>, <multilink><a href="RashbamBereshit37-2-3" data-aht="source">Rashbam</a><a href="RashbamBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Shemuel b. Meir (Rashbam)" data-aht="parshan">About R. Shemuel b. Meir</a></multilink>, <multilink><a href="RAvrahambHaRambamBereshit37-2-3" data-aht="source">R. Avraham b. HaRambam</a><a href="RAvrahambHaRambamBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Avraham Maimonides" data-aht="parshan">About R. Avraham Maimonides</a></multilink></li>
<li>Served with them: shadalNegative:</li>
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<li>Served with them: <multilink><a href="ShadalBereshit37-2-3" data-aht="source">Shadal</a><a href="ShadalBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Shemuel David Luzzatto (Shadal)" data-aht="parshan">About R. Shemuel David Luzzatto</a></multilink></li>
 
</ul>
 
</ul>
 
<li>Negative relationship</li>
 
<li>Negative relationship</li>
 
<ul>
 
<ul>
<li>Served them and was malshin on them Rivash</li>
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<li>The sons of the maidservants served Yosef <multilink><a href="RYosefBekhorShorBereshit37-2-3" data-aht="source">R. Yosef Bekhor Shor</a><a href="RYosefBekhorShorBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink>, </li>
<li>They served him – Ramban</li>
 
 
</ul>
 
</ul>
 
</ul>
 
</ul>

Version as of 04:03, 30 September 2018

Yosef – Overview

This topic has not yet undergone editorial review

Overview

The Yosef narratives extend from Bereshit 37 through the end of the book, providing the reader with significantly more details about Yosef's life, personality, and interactions than any of the other tribes.  His life progresses on a roller coaster of ups and downs, as his position as favored child morphs into that of degraded slave, then back to head of household, only to revert once more to forgotten prisoner.  He finally emerges as second in command to Paroh, paving the way for the family's descent to Egypt.

Throughout, Yosef is a composite of opposites.  He is both  loved and hated, admired and disdained.  He is a dreamer, but capable of facing harsh reality. He is an outsider who makes it in. He is a man who can control Egypt, but cannot hold in his tears. The various aspects of Yosef's character have invited multiple interpretations throughout centuries of exegesis, often resulting in contrasting portraits of the fascinating figure.

Family Life

Relationship to Siblings

Bereshit 37 discusses both the brother's sale of Yosef, and the events which provoked the jealousy and hatred which led to it.

  • "וְהוּא נַעַר אֶת בְּנֵי בִלְהָה וְאֶת בְּנֵי זִלְפָּה" – Commentators debate the meaning of this phrase and what it connotes about Yosef's relationship with the sons of the maidservants.

Unique Traits

Possible Flaws

Religious Identity