Difference between revisions of "Yosef/0"
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<subcategory name="Sibling Relations"> | <subcategory name="Sibling Relations"> | ||
Relationship to Brothers | Relationship to Brothers | ||
− | <p>Bereshit 37 discusses both the brother's sale of Yosef, and the jealousy and hatred which led to it. The chapter declares "וַיִּשְׂנְאוּ אֹתוֹ", implying that all the brothers hated Yosef equally.  However, not all commentators agree, as several verses might suggest otherwise:</p><ul> | + | <p>Bereshit 37 discusses both the brother's sale of Yosef, and the jealousy and hatred which led to it. The chapter declares "וַיִּשְׂנְאוּ אֹתוֹ", implying that all the brothers hated Yosef equally.  However, not all commentators agree, as several verses might suggest otherwise:</p> |
+ | <ul> | ||
<li><b>"וְהוּא נַעַר אֶת בְּנֵי בִלְהָה וְאֶת בְּנֵי זִלְפָּה" </b>– Commentators debate the meaning of this phrase and what it connotes about Yosef's relationship with the sons of the maidservants.<b><br/></b></li> | <li><b>"וְהוּא נַעַר אֶת בְּנֵי בִלְהָה וְאֶת בְּנֵי זִלְפָּה" </b>– Commentators debate the meaning of this phrase and what it connotes about Yosef's relationship with the sons of the maidservants.<b><br/></b></li> | ||
− | </ul><ul> | + | </ul> |
+ | <ul> | ||
<ul> | <ul> | ||
<li>Positive relationship – Yosef spent recreation time with them – <multilink><a href="RashiBereshit37-2" data-aht="source">Rashi</a><a href="RashiBereshit37-2" data-aht="source">Bereshit 37:2</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R. Shelomo Yitzchaki</a></multilink>, <multilink><a href="RashbamBereshit37-2-3" data-aht="source">Rashbam</a><a href="RashbamBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Shemuel b. Meir (Rashbam)" data-aht="parshan">About R. Shemuel b. Meir</a></multilink>, <multilink><a href="RAvrahambHaRambamBereshit37-2-3" data-aht="source">R. Avraham b. HaRambam</a><a href="RAvrahambHaRambamBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Avraham Maimonides" data-aht="parshan">About R. Avraham Maimonides</a></multilink>, or Yosef served together with them – <multilink><a href="ShadalBereshit37-2-3" data-aht="source">Shadal</a><a href="ShadalBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Shemuel David Luzzatto (Shadal)" data-aht="parshan">About R. Shemuel David Luzzatto</a></multilink></li> | <li>Positive relationship – Yosef spent recreation time with them – <multilink><a href="RashiBereshit37-2" data-aht="source">Rashi</a><a href="RashiBereshit37-2" data-aht="source">Bereshit 37:2</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R. Shelomo Yitzchaki</a></multilink>, <multilink><a href="RashbamBereshit37-2-3" data-aht="source">Rashbam</a><a href="RashbamBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Shemuel b. Meir (Rashbam)" data-aht="parshan">About R. Shemuel b. Meir</a></multilink>, <multilink><a href="RAvrahambHaRambamBereshit37-2-3" data-aht="source">R. Avraham b. HaRambam</a><a href="RAvrahambHaRambamBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Avraham Maimonides" data-aht="parshan">About R. Avraham Maimonides</a></multilink>, or Yosef served together with them – <multilink><a href="ShadalBereshit37-2-3" data-aht="source">Shadal</a><a href="ShadalBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Shemuel David Luzzatto (Shadal)" data-aht="parshan">About R. Shemuel David Luzzatto</a></multilink></li> | ||
<li>Negative relationship – Either the sons of the maidservants served Yosef – <multilink><a href="RYosefBekhorShorBereshit37-2-3" data-aht="source">R. Yosef Bekhor Shor</a><a href="RYosefBekhorShorBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink>, <multilink><a href="RambanBereshit37-2-3" data-aht="source">Ramban</a><a href="RambanBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink>, or: Yosef served the sons of the maidservants – <multilink><a href="IbnEzraBereshitFirstCommentary37" data-aht="source">Ibn Ezra</a><a href="IbnEzraBereshitFirstCommentary37" data-aht="source">Bereshit First Commentary 37</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink></li> | <li>Negative relationship – Either the sons of the maidservants served Yosef – <multilink><a href="RYosefBekhorShorBereshit37-2-3" data-aht="source">R. Yosef Bekhor Shor</a><a href="RYosefBekhorShorBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink>, <multilink><a href="RambanBereshit37-2-3" data-aht="source">Ramban</a><a href="RambanBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink>, or: Yosef served the sons of the maidservants – <multilink><a href="IbnEzraBereshitFirstCommentary37" data-aht="source">Ibn Ezra</a><a href="IbnEzraBereshitFirstCommentary37" data-aht="source">Bereshit First Commentary 37</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink></li> | ||
</ul> | </ul> | ||
− | </ul><ul> | + | </ul> |
+ | <ul> | ||
<li><b>"וַיָּבֵא יוֹסֵף אֶת דִּבָּתָם רָעָה אֶל אֲבִיהֶם" </b>– Commentators dispute whether Yosef slandered all of the brothers, or only some of them. This, too, might bear on his individual relationships with each sibling:<fn>Regarding the nature and evaluation of his slandering, see below.</fn></li> | <li><b>"וַיָּבֵא יוֹסֵף אֶת דִּבָּתָם רָעָה אֶל אֲבִיהֶם" </b>– Commentators dispute whether Yosef slandered all of the brothers, or only some of them. This, too, might bear on his individual relationships with each sibling:<fn>Regarding the nature and evaluation of his slandering, see below.</fn></li> | ||
− | </ul><ul> | + | </ul> |
+ | <ul> | ||
<ul> | <ul> | ||
<li>Slandered All – <multilink><a href="RadakBereshit37-2-3" data-aht="source">Radak</a><a href="RadakBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Kimchi</a></multilink>,</li> | <li>Slandered All – <multilink><a href="RadakBereshit37-2-3" data-aht="source">Radak</a><a href="RadakBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Kimchi</a></multilink>,</li> | ||
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<li>Slandered the sons of the maidservants –<multilink><a href="RYosefKaraBereshit37-2" data-aht="source"> R. Yosef Kara</a><a href="RYosefKaraBereshit37-2" data-aht="source">Bereshit 37:2</a><a href="R. Yosef Kara" data-aht="parshan">About R. Yosef Kara</a></multilink>,<fn>He nonetheless maintains that all hated Yosef somewhat equally.  Even though the sons of Leah were not slandered, it was they who were most bothered by Yosef's dreams.</fn> <multilink><a href="RYosefBekhorShorBereshit37-2-3" data-aht="source">R. Yosef Bekhor Shor</a><a href="RYosefBekhorShorBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink>, <multilink><a href="RambanBereshit37-2-3" data-aht="source">Ramban</a><a href="RambanBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink>, <multilink><a href="NetzivBereshit37-2-3" data-aht="source">Netziv</a><a href="NetzivBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Naftali Tzvi Yehuda Berlin (Netziv)" data-aht="parshan">About R. Naftali Tzvi Yehuda Berlin</a></multilink></li> | <li>Slandered the sons of the maidservants –<multilink><a href="RYosefKaraBereshit37-2" data-aht="source"> R. Yosef Kara</a><a href="RYosefKaraBereshit37-2" data-aht="source">Bereshit 37:2</a><a href="R. Yosef Kara" data-aht="parshan">About R. Yosef Kara</a></multilink>,<fn>He nonetheless maintains that all hated Yosef somewhat equally.  Even though the sons of Leah were not slandered, it was they who were most bothered by Yosef's dreams.</fn> <multilink><a href="RYosefBekhorShorBereshit37-2-3" data-aht="source">R. Yosef Bekhor Shor</a><a href="RYosefBekhorShorBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink>, <multilink><a href="RambanBereshit37-2-3" data-aht="source">Ramban</a><a href="RambanBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink>, <multilink><a href="NetzivBereshit37-2-3" data-aht="source">Netziv</a><a href="NetzivBereshit37-2-3" data-aht="source">Bereshit 37:2-3</a><a href="R. Naftali Tzvi Yehuda Berlin (Netziv)" data-aht="parshan">About R. Naftali Tzvi Yehuda Berlin</a></multilink></li> | ||
</ul> | </ul> | ||
− | </ul><ul> | + | </ul> |
+ | <ul> | ||
<li><b>"וַיַּחֲלֹם יוֹסֵף חֲלוֹם וַיַּגֵּד לְאֶחָיו"</b> – Were all the brother equally upset by Yosef's sharing of his dreams of grandeur?</li> | <li><b>"וַיַּחֲלֹם יוֹסֵף חֲלוֹם וַיַּגֵּד לְאֶחָיו"</b> – Were all the brother equally upset by Yosef's sharing of his dreams of grandeur?</li> | ||
<ul> | <ul> | ||
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</ul> | </ul> | ||
</ul> | </ul> | ||
− | </ul><ul> | + | </ul> |
+ | <ul> | ||
<li><b>The Sale of Yosef</b>– Did all the brothers participate in the sale? For analysis and the motivations for each reading, see <a href="Who Sold Yosef" data-aht="page">Who Sold Yosef?</a></li> | <li><b>The Sale of Yosef</b>– Did all the brothers participate in the sale? For analysis and the motivations for each reading, see <a href="Who Sold Yosef" data-aht="page">Who Sold Yosef?</a></li> | ||
− | </ul><ul> | + | </ul> |
+ | <ul> | ||
<ul> | <ul> | ||
<li>All of the brothers (except Reuven) – Most commentators</li> | <li>All of the brothers (except Reuven) – Most commentators</li> | ||
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<subcategory name="Relationship in Egypt"> | <subcategory name="Relationship in Egypt"> | ||
Relationship to Family When in Egypt <br/> | Relationship to Family When in Egypt <br/> | ||
− | It is difficult to understand what motivates | + | It is difficult to understand what motivates the various actions taken by Yosef upon becoming second-in-command and seeing his brothers in Egypt. . Why does he not contact his beloved father after so many years apart? Why does he treat his brothers, and especially Binyamin, whom he had no reason to hate, so harshly? Why does he, simultaneously, put on a show of good will to his siblings, returning their money and giving them presents? Is he still angry or has time allowed him to forgive and forget? For a full discussion of these issues and relevant sources, see <a href="Yosef's Treatment of his Family" data-aht="page">Yosef's Treatment of his Family</a> and <a href="Why Did Yosef Frame Binyamin" data-aht="page">Why Did Yosef Frame Binyamin?</a> |
</subcategory> | </subcategory> | ||
<subcategory>Marriage and Children | <subcategory>Marriage and Children | ||
− | <p><b>"וַיִּתֶּן לוֹ אֶת אָסְנַת בַּת פּוֹטִי פֶרַע כֹּהֵן אֹן לְאִשָּׁה"</b> –Did Yosef marry a daughter of an idolatrous priest?</p> | + | <p><b>"וַיִּתֶּן לוֹ אֶת אָסְנַת בַּת פּוֹטִי פֶרַע כֹּהֵן אֹן לְאִשָּׁה"</b> –Did Yosef marry a daughter of an idolatrous priest?<fn>See the similar question regarding Moshe's marriage to Zipporah, the daughter of "כֹהֵן מִדְיָן" at <a href="Moshe's Family Life" data-aht="page">Moshe's Family Life</a>, <a href="Yitro – Religious Identity" data-aht="page">Yitro – Religious Identity</a>, and <a href="Zipporah" data-aht="page">Zipporah</a>.</fn></p> |
<ul> | <ul> | ||
− | <li>No:"כֹּהֵן" means an officer - < | + | <li>No – Several commentators reread the verse to mitigate the issue:</li> |
+ | <ul> | ||
+ | <li>"כֹּהֵן" means an officer - <multilink><a href="RashbamBereshit41-45" data-aht="source">Rashbam</a><a href="RashbamBereshit41-45" data-aht="source">Bereshit 41:45</a><a href="R. Shemuel b. Meir (Rashbam)" data-aht="parshan">About R. Shemuel b. Meir</a></multilink>, <multilink><a href="RambanBereshit41-45" data-aht="source">Ramban</a><a href="RambanBereshit41-45" data-aht="source">Bereshit 41:45</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink></li> | ||
+ | <li>Potiphera might have been a monotheistic priest – <multilink><a href="IbnEzraBereshitFirstCommentary41-45" data-aht="source">Ibn Ezra</a><a href="IbnEzraBereshitFirstCommentary41-45" data-aht="source">Bereshit First Commentary 41:45</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink> #1</li> | ||
+ | <li>Osnat was the daughter of Dina – <multilink><a href="PirkeiDeRabbiEliezer36" data-aht="source">Pirkei DeRabbi Eliezer</a><a href="PirkeiDeRabbiEliezer36" data-aht="source">36</a><a href="Pirkei DeRabbi Eliezer" data-aht="parshan">About Pirkei DeRabbi Eliezer</a></multilink>, <multilink><a href="YalkutShimoniTorahBereshit29-31" data-aht="source">Yalkut Shimoni</a><a href="YalkutShimoniTorahBereshit29-31" data-aht="source">Torah Bereshit 29:31</a><a href="Yalkut Shimoni" data-aht="parshan">About Yalkut Shimoni</a></multilink></li> | ||
+ | </ul> | ||
+ | <li>Yes – <multilink><a href="IbnEzraBereshitFirstCommentary41-45" data-aht="source">Ibn Ezra</a><a href="IbnEzraBereshitFirstCommentary41-45" data-aht="source">Bereshit First Commentary 41:45</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink> #2, <multilink><a href="ShadalBereshit41-45" data-aht="source">Shadal</a><a href="ShadalBereshit41-45" data-aht="source">Bereshit 41:45</a><a href="R. Shemuel David Luzzatto (Shadal)" data-aht="parshan">About R. Shemuel David Luzzatto</a></multilink>·</li> | ||
</ul> | </ul> | ||
</subcategory> | </subcategory> |
Version as of 05:09, 30 September 2018
Yosef – Overview
Overview
The Yosef narratives extend from Bereshit 37 through the end of the book, providing the reader with significantly more details about Yosef's life, personality, and interactions than any of the other tribes. His life progresses on a roller coaster of ups and downs, as his position as favored child morphs into that of degraded slave, then back to head of household, only to revert once more to forgotten prisoner. He finally emerges as second in command to Paroh, paving the way for the family's descent to Egypt.
Throughout, Yosef is a composite of opposites. He is both loved and hated, admired and disdained. He is a dreamer, but capable of facing harsh reality. He is an outsider who makes it in. He is a man who can control Egypt, but cannot hold in his tears. The various aspects of Yosef's character have invited multiple interpretations throughout centuries of exegesis, often resulting in contrasting portraits of the fascinating figure.
Family Life
Relationship to Brothers
Bereshit 37 discusses both the brother's sale of Yosef, and the jealousy and hatred which led to it. The chapter declares "וַיִּשְׂנְאוּ אֹתוֹ", implying that all the brothers hated Yosef equally. However, not all commentators agree, as several verses might suggest otherwise:
- "וְהוּא נַעַר אֶת בְּנֵי בִלְהָה וְאֶת בְּנֵי זִלְפָּה" – Commentators debate the meaning of this phrase and what it connotes about Yosef's relationship with the sons of the maidservants.
- Positive relationship – Yosef spent recreation time with them – Rashi, Rashbam, R. Avraham b. HaRambam, or Yosef served together with them – Shadal
- Negative relationship – Either the sons of the maidservants served Yosef – R. Yosef Bekhor Shor, Ramban, or: Yosef served the sons of the maidservants – Ibn Ezra
- "וַיָּבֵא יוֹסֵף אֶת דִּבָּתָם רָעָה אֶל אֲבִיהֶם" – Commentators dispute whether Yosef slandered all of the brothers, or only some of them. This, too, might bear on his individual relationships with each sibling:1
- Slandered All – Radak,
- Slandered the sons of Leah – R. Yehuda in Bereshit Rabbah 84:7, Rashi, Rashbam, Shadal
- Slandered the sons of the maidservants – R. Yosef Kara,2 R. Yosef Bekhor Shor, Ramban, Netziv
- "וַיַּחֲלֹם יוֹסֵף חֲלוֹם וַיַּגֵּד לְאֶחָיו" – Were all the brother equally upset by Yosef's sharing of his dreams of grandeur?
- Yes, all the brothers were bothered –
- Only the sons of Leah, who had what to lose, were upset – R. Yosef Kara
- The Sale of Yosef– Did all the brothers participate in the sale? For analysis and the motivations for each reading, see Who Sold Yosef?
- All of the brothers (except Reuven) – Most commentators
- None of the brothers – Rashbam
- Half of the brothers – R. Yosef Bekhor Shor
Relationship to Yaakov
- כִּי בֶן זְקֻנִים הוּא לוֹ – What does this term mean and what does it suggest about why Yaakov loved Yosef?
- Similar to father – Bereshit Rabbah, Tanchuma, Targum Pseudo-Jonathan,
- Wise/ good looking – Josephus, Targum Onkelos, Ibn Ezra, Radak
- Served father – Ramban
- Youngest3 – R. Avraham b. HaRambam, Shadal
- Born after despairing of having a child – Ralbag
- "עָשָׂה לוֹ כְּתֹנֶת פַּסִּים" – What did Yaakov mean to signify in giving Yosef the cloak? Was he simply showing parental favoritism, or did he have other intentions? According to each possibility, how did the gift contribute to the brother's feelings of jealousy?
- Show of love – Ralbag
- Sign of leadership/ chosen status – Seforno, HaKetav VeHaKabbalah, R. Hirsch
Relationship to Family When in Egypt It is difficult to understand what motivates the various actions taken by Yosef upon becoming second-in-command and seeing his brothers in Egypt. . Why does he not contact his beloved father after so many years apart? Why does he treat his brothers, and especially Binyamin, whom he had no reason to hate, so harshly? Why does he, simultaneously, put on a show of good will to his siblings, returning their money and giving them presents? Is he still angry or has time allowed him to forgive and forget? For a full discussion of these issues and relevant sources, see Yosef's Treatment of his Family and Why Did Yosef Frame Binyamin?
Marriage and Children
"וַיִּתֶּן לוֹ אֶת אָסְנַת בַּת פּוֹטִי פֶרַע כֹּהֵן אֹן לְאִשָּׁה" –Did Yosef marry a daughter of an idolatrous priest?4
- No – Several commentators reread the verse to mitigate the issue:
- "כֹּהֵן" means an officer - Rashbam, Ramban
- Potiphera might have been a monotheistic priest – Ibn Ezra #1
- Osnat was the daughter of Dina – Pirkei DeRabbi Eliezer, Yalkut Shimoni
- Yes – Ibn Ezra #2, Shadal·