Difference between revisions of "Sanctifying Hashem's Name/2"
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<p>Vayikra 22:31 declares that observance of Hashem's commandments will lead to a sanctification of Hashem's name, but does not obligate anyone to act so as to achieve this goal.</p> | <p>Vayikra 22:31 declares that observance of Hashem's commandments will lead to a sanctification of Hashem's name, but does not obligate anyone to act so as to achieve this goal.</p> | ||
<mekorot><multilink><a href="IbnEzraVayikra22-31-33" data-aht="source">Ibn Ezra</a><a href="IbnEzraVayikra22-31-33" data-aht="source">Vayikra 22:31-33</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink>, <multilink><a href="AbarbanelVayikra22" data-aht="source">Abarbanel</a><a href="AbarbanelVayikra22" data-aht="source">Vayikra 22</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink>, <multilink><a href="SefornoVayikra22-32" data-aht="source">Seforno</a><a href="SefornoVayikra22-32" data-aht="source">Vayikra 22:32</a><a href="R. Ovadyah Seforno" data-aht="parshan">About R. Ovadyah Seforno</a></multilink></mekorot> | <mekorot><multilink><a href="IbnEzraVayikra22-31-33" data-aht="source">Ibn Ezra</a><a href="IbnEzraVayikra22-31-33" data-aht="source">Vayikra 22:31-33</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink>, <multilink><a href="AbarbanelVayikra22" data-aht="source">Abarbanel</a><a href="AbarbanelVayikra22" data-aht="source">Vayikra 22</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink>, <multilink><a href="SefornoVayikra22-32" data-aht="source">Seforno</a><a href="SefornoVayikra22-32" data-aht="source">Vayikra 22:32</a><a href="R. Ovadyah Seforno" data-aht="parshan">About R. Ovadyah Seforno</a></multilink></mekorot> | ||
| − | <point><b>Passive form of וְנִקְדַּשְׁתִּי</b></point> | + | <point><b>Passive form of "וְנִקְדַּשְׁתִּי"</b> – The passive form of the word "וְנִקְדַּשְׁתִּי" supports this position, suggesting that the sanctification is a result rather than a command.</point> |
| + | <point><b>To whom are these words directed?</b><ul> | ||
| + | <li>Priests</li> | ||
| + | <li>Nation</li> | ||
| + | </ul></point> | ||
</category> | </category> | ||
<category>Positive Behavior | <category>Positive Behavior | ||
Version as of 21:19, 10 May 2016
Sanctification of Hashem's Name
Exegetical Approaches
Result of Observance
Vayikra 22:31 declares that observance of Hashem's commandments will lead to a sanctification of Hashem's name, but does not obligate anyone to act so as to achieve this goal.
Passive form of "וְנִקְדַּשְׁתִּי" – The passive form of the word "וְנִקְדַּשְׁתִּי" supports this position, suggesting that the sanctification is a result rather than a command.
To whom are these words directed?
- Priests
- Nation
Positive Behavior
The phrase "וְנִקְדַּשְׁתִּי בְּתוֹךְ בְּנֵי יִשְׂרָאֵל" obligates people to behave in a manner which will sanctify God's name.
Martyrdom
"וְנִקְדַּשְׁתִּי בְּתוֹךְ בְּנֵי יִשְׂרָאֵל" is the positive commandment to die rather than transgress commandments in public.
Sources:Sifra Vayikra, Yerushalmi Sanhedrin, Bavli Sanhedrin, Bavli Avodah Zarah, Rashi, Rambam, Ramban, Ralbag,
