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  • <li><b>Work of the Levites</b> – Bemidbar 4:24-28, which discusses the tasks of the Gershonites, both opens and closes wit ...<a href="https://etzion.org.il/en/tanakh/studies-tanakh/literary-readings-tanakh/chiastic-and-concentric-structures">Chiastic and Concentric Structures</a>.
    30 KB (3,667 words) - 04:44, 9 February 2024
  • ...tps://mg.alhatorah.org/Dual/Olam_HaMikra/Shemot/28.17#m4e0n6">Olam HaMIkra Shemot 28</a>.</p></div> ...ht="source">Shemot 28:17</a> and <a href="Shemot39-8-14" data-aht="source">Shemot 39:10</a>) and the stones of Gan Eden (<a href="Yechezkel28-13" data-aht="s
    46 KB (6,818 words) - 03:06, 26 March 2024
  • ...-aht="source">Rashi</a><a href="RashiShemot24-10" data-aht="source">Shemot 24:10</a><a href="RashiVayikra10-1-3" data-aht="source">Vayikra 10:1-3</a><a h ...acle, it is possible that the brothers encountered it upon their entry.<fn>Shemot 40:35 records that when Hashem's glory filled the Tabernacle, even Moshe hi
    56 KB (8,616 words) - 05:50, 15 February 2024
  • ...or differing literary genres. Even when two units do not overlap in time, Tanakh might prefer to arrange certain units thematically, grouping together simil <p>Tanakh will often prefer thematic ordering over strict chronology, juxtaposing rel
    118 KB (18,075 words) - 00:30, 21 July 2024
  • ...eir assignments.&#160; There are several other examples of this throughout Tanakh:<br/> ...but also kill all firstborns has been understood by several sources<fn>See Shemot Rabbah, <multilink><a href="RadakBereshit15-14" data-aht="source">Radak</a>
    31 KB (4,320 words) - 02:57, 11 May 2020
  • <p>Tanakh, like many written works, is filled with repetitions. Sometimes verses repe <p>Some cases of repetition in Tanakh might be accounted for by the principle commonly known as a "כלל ופר�
    90 KB (12,953 words) - 23:33, 17 September 2024
  • <p>Rambam and Ralbag attempt to minimize the supernatural events of Tanakh, suggesting that Hashem attempts to preserve natural order as much as possi <p>The number of seemingly supernatural phenomena described in Tanakh is minimized, either by suggesting that the stories should not be read lite
    80 KB (11,486 words) - 10:33, 1 August 2021
  • ...urce">Shemot 17 Questions</a><a href="AbarbanelShemot17" data-aht="source">Shemot 17</a><a href="AbarbanelDevarim25" data-aht="source">Devarim 25</a><a href= ...-aht="source">Shemot 1:15</a><a href="ShadalShemot17-14" data-aht="source">Shemot 17:14</a><a href="ShadalDevarim25-12" data-aht="source">Devarim 25:12</a><a
    35 KB (5,387 words) - 21:35, 29 October 2020
  • ...ird appearnce is in Iyyov 1:17. The term "אַשְׁמֹרֶת" appears in Shemot 14:24, Tehillim 63:7, 90:4, 119:148, and Eicha 2:19.</fn> Similarly, only a handf ...n> and there is a "חֲרָדָה בַמַּחֲנֶה" in only two other instances.<fn>See Shemot 19:17 and Shemuel I 28:5.</fn>&#160; The phrase "כַּחוֹל אֲשֶׁ�
    16 KB (2,170 words) - 11:32, 24 July 2019
  • ...n>The word is difficult to define as it appears in only one other place in Tanakh, Tehillim 42:8.</fn> and what role did it play in David's plan?</p><ul> ...y's walls). This might be supported by the word's only other appearance in Tanakh, "תְּהוֹם אֶל תְּהוֹם קוֹרֵא לְקוֹל צִנּו
    30 KB (4,498 words) - 10:34, 16 November 2021
  • ...assuto</a><a href="UCassutoBereshit4-2324" data-aht="source">Bereshit 4:23,24</a><a href="Prof. Umberto Cassuto" data-aht="parshan">About Prof. Umberto C ...though often in Tanakh the word "יֶלֶד" clearly refers to a baby or child (Shemot 2:3,10 and Shemuel II 12:15), at times it is used to connote a young adult.
    30 KB (4,727 words) - 10:53, 28 January 2023
  • ...le.</fn> Moreover,&#160;<a href="Yehoshua24-31" data-aht="source">Yehoshua 24:31</a> shares that the nation as a whole were god-fearing and served Hashem ...a-aht="source">Shemot 24:13</a>, <a href="Shemot33-5-11" data-aht="source">Shemot 33:11</a>, <a href="Bemidbar11-26-29" data-aht="source">Bemidbar 11:28</a>,
    42 KB (6,113 words) - 11:58, 28 January 2023
  • ...Hoil Moshe</a><a href="HoilMosheYehoshua7-24" data-aht="source">Yehoshua 7:24</a><a href="R. Moshe Yitzchak Ashkenazi (Hoil Moshe)" data-aht="parshan">Ab ...nt's sins",&#8206;<fn>See <a href="Devarim24-16" data-aht="source">Devarim 24:16</a>.&#160; Hoil Moshe explains that though there is also a principle of
    23 KB (3,295 words) - 11:29, 28 January 2023
  • ...ht="source">Lekach Tov</a><a href="LekachTovShemot15-25" data-aht="source">Shemot 15:25</a><a href="R. Toviah b. Eliezer (Lekach Tov)" data-aht="parshan">Abo ...he parallel verse "וְאֵלֶּה הַמִּשְׁפָּטִים אֲשֶׁר תָּשִׂים לִפְנֵיהֶם" in Shemot 21:1 also refers to the giving of mitzvot, and this may underlie R. Yehuda'
    57 KB (8,236 words) - 07:01, 30 July 2019
  • <content>Tanakh and Talmud commentaries</content> ...997).</fn> pointing, among other things, to his commentary to Yeshayahu 33:24, where he writes "מפי רבנו שמואל".</li>
    71 KB (10,011 words) - 07:03, 20 December 2021
  • ...f Hashem" in its last chapter.</fn>&#160; They are the only two leaders in Tanakh to merit the title.</li> ...r Moshe asks, "Who am I to go to Paroh" Hashem says, "I will be with you" (Shemot 3:12).&#160; Hashem echoes this encouragement to Yehoshua, telling him "As
    31 KB (2,977 words) - 23:36, 1 July 2018
  • ...ref="RAvrahamShemot20-1" data-aht="source">cited by R. Avraham b. HaRambam Shemot 20:1</a><a href="R. Avraham HeChasid" data-aht="parshan">About R. Avraham H ..."פָּנִים אֶל פָּנִים" appears regarding Hashem's communication with Moshe (Shemot 33:11, Devarim 34:10) and Yaakov and Gidon's encounters with angels (Beresh
    52 KB (7,576 words) - 11:14, 1 November 2023
  • ...source">Bereshit 22:1</a><a href="RashbamShemot12-40-41" data-aht="source">Shemot 12:40-41</a><a href="R. Shemuel b. Meir (Rashbam)" data-aht="parshan">About ...15:13</a> (400 years) and&#160;<a href="Shemot12-40-41" data-aht="source">Shemot 12:40-41</a> (430 years). This position maintains that the 400 years starte
    35 KB (5,179 words) - 00:04, 11 November 2022
  • ...albim</a><a href="MalbimBereshit18-23-24" data-aht="source">Bereshit 18:23-24</a><a href="R. Meir Leibush Weiser (Malbim)" data-aht="parshan">About R. Me ...n Tanakh, though, the word is masculine. See, for instance: Bereshit 30:2, Shemot 22:23, and 32:10.</fn></point>
    47 KB (7,246 words) - 09:46, 28 January 2023
  • ...>Bemidbar 24:1</a><a href="MalbimBemidbar24-14" data-aht="source">Bemidbar 24:14</a><a href="R. Meir Leibush Weiser (Malbim)" data-aht="parshan">About R. <point><b>Bilam's character</b> – According to&#160;Rambam, at this point in Tanakh, Bilam is a positive character, loyal and obedient to Hashem's word, as evi
    57 KB (8,487 words) - 11:51, 28 January 2023

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