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  • ...ava Metzia 41b</a><a href="R. Shemuel b. Meir" data-aht="parshan">About R. Shemuel b. Meir</a></multilink>, <multilink><a href="IbnEzraShemotFirstCommentary22 ...Shemuel David Luzzatto (Shadal)" data-aht="parshan">About R. Shemuel David Luzzatto</a></multilink>, <multilink><a href="HoilMosheShemot22-6" data-aht="source"
    14 KB (1,594 words) - 17:53, 4 July 2019
  • ...reshit 1:14</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. David Zvi Hoffmann</a></multilink>.&#160; Radak writes, "לשון הויה אינ ...Shemuel David Luzzatto (Shadal)" data-aht="parshan">About R. Shemuel David Luzzatto</a></multilink> compares it to the Italian "impersonale" construction, ofte
    21 KB (2,676 words) - 07:56, 13 September 2023
  • <h1>David's Counting of the Nation</h1> ...a is unique in absolving David of all guilt.&#160; He suggests that though David mistakenly thought that he had sinned, in reality the plague came to punish
    27 KB (3,995 words) - 22:18, 22 September 2019
  • 167 bytes (24 words) - 23:34, 26 June 2018
  • <h1>Why Couldn't David Build the Beit HaMikdash?</h1> ...not yet achieved security, the Mikdash had to wait until Shelomo reigned. David had done nothing wrong; the time was simply not ripe.</p>
    21 KB (3,161 words) - 12:54, 28 January 2023
  • ..., and was only granted them on a temporary basis in order to bless Israel. Shadal adds that Bilam always (erroneously) believed in his divinatory powers, and ...case where a person is described with the term "וַיָּשׇׁב לִמְקֹמוֹ" is in Shemuel II 19:40.</fn></li>
    15 KB (2,164 words) - 01:20, 30 January 2024
  • ...5,12</a><a href="R. Shemuel b. Meir (Rashbam)" data-aht="parshan">About R. Shemuel b. Meir</a></multilink> explains that Moshe recounts the prohibition agains ...Shemuel David Luzzatto (Shadal)" data-aht="parshan">About R. Shemuel David Luzzatto</a></multilink> who explains, "לשון עבר על דבר שכבר היה
    10 KB (1,554 words) - 01:33, 1 August 2019
  • <h1>David and Batsheva</h1> ....&#160; How can one be true to both the text and the idealized portrait of David?</p>
    29 KB (4,416 words) - 06:48, 27 May 2018
  • ...nique,&#160;pointing to similar usage in Bereshit 35:7, Yehoshua 24:19 and Shemuel II 7:23. Alternatively, Daat Mikra suggests that the plural form is used to ...Shemuel David Luzzatto (Shadal)" data-aht="parshan">About R. Shemuel David Luzzatto</a></multilink><fn>Compare also <multilink><a href="NetzivBereshit20-9-10"
    7 KB (1,064 words) - 05:54, 13 October 2023
  • ...ors explain that the census is the determining factor. Within this option, Shadal maintains that half-shekels were given only in the very first census in the ...dal's position in HaMishtadel, whereas they should have opted here too for Shadal's original draft ("ולא משום כי תשא את ראש, כי איננה
    39 KB (5,925 words) - 23:17, 13 July 2020
  • ...:1</a><a href="R. David Altschuler (Metzudot)" data-aht="parshan">About R. David Altschuler</a></multilink>,&#160;<multilink><a href="MalbimYeshayahuBeurHaI ...b> – Some commentators<fn>See Ramban, the first opinion in Radak, Metzudat David, Malbim, and Abarbanel.</fn> suggest that the images of peace among predato
    24 KB (3,581 words) - 07:03, 20 May 2021
  • ...Shemuel David Luzzatto (Shadal)" data-aht="parshan">About R. Shemuel David Luzzatto</a></multilink> emphasizes how the year inculcates social equality and conc
    6 KB (959 words) - 04:10, 22 August 2019
  • ...:9</a><a href="R. David Altschuler (Metzudot)" data-aht="parshan">About R. David Altschuler</a></multilink>,<multilink><a href="MalbimDevarim18-21" data-aht <li>Metzudat David and Malbim do not read these verses as a mikra katzar.&#160;</li>
    15 KB (2,297 words) - 09:18, 14 March 2021
  • ...:2-3</a><a href="R. Shemuel b. Meir (Rashbam)" data-aht="parshan">About R. Shemuel b. Meir</a></multilink>, and <multilink><a href="RAvrahambHaRambamBereshit3 ...it 37:2-3</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Kimchi</a></multilink>,</li>
    40 KB (5,805 words) - 12:59, 28 January 2023
  • ...dopting the former possibility and Ibn Ezra the latter.&#160; The Biur and Shadal, in contrast, suggest that the verse and its context be read more literally ...if they change their ways, He will renew His covenant with David. This is David's reward for having been a "נָגִיד וּמְצַוֵּה לְאֻמִ�
    18 KB (2,543 words) - 02:28, 12 February 2019
  • ...Shemuel David Luzzatto (Shadal)" data-aht="parshan">About R. Shemuel David Luzzatto</a></multilink>&#160;suggests that the Tabernacle enhanced man's relationsh
    9 KB (1,376 words) - 11:36, 28 January 2023
  • ...Shemuel David Luzzatto (Shadal)" data-aht="parshan">About R. Shemuel David Luzzatto</a></multilink>.</fn> or might it refer also to one's brother-in-law, espec
    10 KB (1,428 words) - 11:44, 28 January 2023
  • ...hit 37:28</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Kimchi</a></multilink>, <multilink><a href="RAvrahamBereshit37-28" data-aht ...mary mover and the secondary tool or messenger. Cf. R. Yehuda HeChasid and Shadal below regarding Bereshit 45:4.</fn></li>
    43 KB (6,489 words) - 13:09, 30 April 2020
  • ...Shemuel David Luzzatto (Shadal)" data-aht="parshan">About R. Shemuel David Luzzatto</a></multilink></mekorot> ...ize that all the rebukes and punishment stem from love, not hatred.<fn>See Shadal who makes this point.</fn></point>
    16 KB (2,304 words) - 19:23, 19 November 2019
  • ...3:20</a><a href="R. Shemuel b. Meir (Rashbam)" data-aht="parshan">About R. Shemuel b. Meir</a></multilink> suggest that the name means ""God, [who is] the God ...Shemuel David Luzzatto (Shadal)" data-aht="parshan">About R. Shemuel David Luzzatto</a></multilink>, understand the name “E-l” as connoting great strength,
    9 KB (1,254 words) - 07:41, 20 August 2023

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