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  • <li>The root נבל is related to נפל&#8206;.<fn>See <multilink><a href="CassutoShemo .../a></multilink> who lists fourteen possible meanings of the letters of the root.</fn></p>
    5 KB (642 words) - 17:02, 4 July 2019
  • ...same way that ראיה (a proof, or sometimes a legal proof) is related to the root ראה. In both pairs, the verb means to see and the noun refers to a publ
    3 KB (360 words) - 06:24, 1 January 2015
  • <li>The root “<span style="color: #0000ff;"><b>ידע</b></span>“ (to know, sometime <li>As with the usage of the word “איש,”, the various usages of the root "ידע" hint to the idea that the knowledge and power that people seek may
    5 KB (761 words) - 01:37, 5 October 2023
  • ...א" is used 6 times in the first version and never in the second, while the root "יצר" appears three times in the latter and never in the former.</fn></l
    3 KB (478 words) - 08:01, 30 July 2019
  • ...apparent contradiction, commentators debate the precise definition of the root זוד (and the nature of its relationship to the singular meaning of וַ� ...:29 is unconnected to this meaning and comes from the completely different root of נזד.</li>
    7 KB (964 words) - 17:01, 4 July 2019
  • ...ata-aht="page">Shemittah </a>that its non-observance is singled out as the root cause of the nation's ultimate exile?</li>
    1,023 bytes (159 words) - 21:48, 19 June 2017
  • ...ve</a> and&#160;<a href="https://mg.alhatorah.org/Concordance/2388">verbal root</a> "חזק" repeat in the narrative, referring on one hand to Paroh's obst ...href="https://mg.alhatorah.org/Concordance/887">concordance</a> that this root is somewhat rare. It is used&#160; in the plague narrative to describe the
    5 KB (700 words) - 04:34, 29 December 2023
  • ...sef, exegetes grapple with the meaning of "לֹא יָדַע" in our verse. As the root <a href="Dictionary:ידע" data-aht="page">ידע</a> can generally take o <point><b>The root <a href="Dictionary:ידע" data-aht="page">ידע</a></b> – R. Saadia co
    9 KB (1,319 words) - 13:27, 28 January 2023
  • ...g/TanakhLab/Bereshit/18/1/18/33">Tanakh Lab</a>&#160;demonstrates that the root “צחק” is the word that appears with the greatest frequency in this c ...to the rest of Tanakh. This root is accompanied by two appearances of the root "רוץ" (to run). Together they connote the enthusiasm of Avraham in greet
    7 KB (1,077 words) - 01:35, 5 October 2023
  • <li>What is the root and meaning of <a href="Dictionary:זוד" data-aht="page">"זָדוּ"</a>
    1 KB (158 words) - 13:29, 19 February 2015
  • ...ve</a> and&#160;<a href="https://mg.alhatorah.org/Concordance/2388">verbal root</a> "חזק" repeat in the narrative, referring on one hand to Paroh's obst ...neral discussion of the phenomenon of keywords, mentioning the role of the root "כבד", and R. Nathaniel Helfgot's <a href="https://lib.cet.ac.il/pages/i
    7 KB (1,127 words) - 02:16, 11 December 2023
  • ...e, "He strove (<i>vayyasar</i>) with an angel and prevailed," is [from the root s-v-r,] just like <i>shav</i>, <i>qam</i> and <i>ras</i> that have [third p
    8 KB (938 words) - 13:00, 6 August 2023
  • ...e, "He strove (<i>vayyasar</i>) with an angel and prevailed," is [from the root s-v-r,] just like <i>shav</i>, <i>qam</i> and <i>ras</i> that have [third p
    8 KB (938 words) - 12:59, 6 August 2023
  • ...nce/6485">concordance</a> that, with one exception, all appearances of the root (and the related noun פקיד) in Sefer Bereshit are found in the Yosef na ...nt), and “פקיד” (agent) . The various usages and different contexts<fn>The root first appears in Bereshit 39:4-5, when Yosef is appointed to a position of
    5 KB (833 words) - 13:41, 11 April 2024
  • ...likely influenced many medieval commentators in their understanding of the root זדון.</p>
    2 KB (255 words) - 19:32, 11 August 2014
  • ...lth with which the nation leaves Egypt.<fn>The first four instances of the root relate to the oppressive famine that initially sent the Israelites to Egypt ...ve</a> and&#160;<a href="https://mg.alhatorah.org/Concordance/2388">verbal root</a> "חזק" repeat in the narrative, referring on one hand to Paroh's obst
    6 KB (957 words) - 13:44, 11 April 2024
  • <li><b>"שְׁתֵּי כְתֵפֹת" </b>– What are "כְתֵפֹת"? The root "כתף" means shoulder or side, but is the verse referring to shoulder str ...hemot 26:1, 26:31, 28:6 or 28:15.</fn> referring to skilled work (from the root "חשב", meaning to think), shed light on its appearance?</li>
    4 KB (527 words) - 01:57, 27 March 2020
  • ...e <a href="https://mg.alhatorah.org/Concordance/6711">concordance</a>, the root plays a role throughout the Yitzchak narratives, starting with the divine p ...of natural law in Yitzchak’s birth.&#160; Later in the narrative, the same root refers to Yishmael’s scorn of moral law.&#160;&#160;.</li>
    9 KB (1,232 words) - 06:09, 13 October 2023
  • <li><b>Keyword</b> –&#160; At the end of Bemidbar 10, the root “טוב” appears five times in a span of just four verses (29-32). This ...complaints of the Israelites and the commandment of<i> tzitzit</i>.<fn>The root "תור" appears 12 times in the narrative of the spies, once at the end of
    4 KB (670 words) - 08:54, 20 March 2024
  • ...a></multilink> that Yitro circumcised himself with a sharp sword (from the root חד). For more on whether Yitro converted, see <a href="Yitro – Religio
    7 KB (971 words) - 17:01, 4 July 2019
  • ...pter, see the concordance that, with one exception, all appearances of the root (and the related noun פקיד) in Sefer Bereshit are found in the Yosef na ...nt), and “פקיד” (agent) . The various usages and different contexts<fn>The root first appears in Bereshit 39:4-5, when Yosef is appointed to a position of
    7 KB (979 words) - 13:32, 11 April 2024
  • <p>There are two cases where the meaning of the root is debated:<fn>In each of these two instances, both the <i>pa'al</i> and <i ...en the verb's accompanying prepositions in its different usages. When the root means to request something that it is not to be returned it is followed by
    9 KB (1,273 words) - 13:12, 28 January 2023
  • ...rg/Concordance/1058">concordance</a> reveals that of 16 occurrences of the root "בכה" in Sefer Bereshit, a full 10 appear in the Yosef narratives.</li>
    2 KB (266 words) - 08:07, 19 February 2024
  • ...e, "He strove (<i>vayyasar</i>) with an angel and prevailed," is [from the root s-v-r,] just like <i>shav</i>, <i>qam</i> and <i>ras</i> that have [third p
    11 KB (1,070 words) - 12:56, 6 August 2023
  • ...judicial like in Shemot. All three accounts share different forms of the root נשא and discuss Moshe's inability to carry the burden of the nation.</fn
    2 KB (288 words) - 01:30, 27 November 2016
  • ...lth with which the nation leaves Egypt.<fn>The first four instances of the root relate to the oppressive famine that initially sent the Israelites to Egypt ...ve</a> and&#160;<a href="https://mg.alhatorah.org/Concordance/2388">verbal root</a> "חזק" repeat in the narrative, referring on one hand to Paroh's obst
    6 KB (1,019 words) - 13:49, 11 April 2024
  • ..."כבד" in Torah<fn>One can check both the adjective and verbal forms of the root.</fn> reveals how it appears throughout the Exodus narrative, marking key p ...ve</a> and&#160;<a href="https://mg.alhatorah.org/Concordance/2388">verbal root</a> "חזק" repeat in the narrative, referring on one hand to Paroh's obst
    6 KB (892 words) - 13:47, 11 April 2024
  • ...concordance, toggle to the advanced mode and in the first field input the root "נגש" and in the second input "אמר".</fn> reveals that the phrase "ו ...//mg.alhatorah.org/Concordance/1589">concordance </a>demonstrates that the root "גנב" occurs in only two sets of stories in Sefer Bereshit, in the inter
    7 KB (1,130 words) - 08:05, 19 February 2024
  • ...ta-aht="parshan">About Prof. U. Cassuto</a></multilink> who notes that the root ראה also sometimes means to choose, and see <a href="Advice and Implemen
    3 KB (396 words) - 13:40, 19 February 2015
  • ...antly repeated word relative to the rest of Bereshit.</fn>&#160;&#160;This root is used to ironic effect: the people use it to initiate the processes of ba ...f Tanakh.<fn>It appears three times in this short unit.</fn> Here too, the root is used ironically: the people express their desire to build a tower “les
    12 KB (1,484 words) - 00:50, 5 October 2023
  • ...(to sell), the word להכיר (to recognize), or does it stem from a different root? &#160;Either way, how does it affect the meaning of the metaphor?</li> ...ֵּחַד" be translated?&#160; Is it related to "חדוה" (happiness), or to the root "יחד" (to be united or come together)? Regardless, to what secret counci
    5 KB (700 words) - 06:25, 3 January 2019
  • ...rah.org/Concordance">Concordance</a>&#160;– The concordance shows that the root "<a href="https://mg.alhatorah.org/Concordance/6148">ערב</a>" appears in
    3 KB (410 words) - 08:05, 19 February 2024
  • ...ve</a> and&#160;<a href="https://mg.alhatorah.org/Concordance/2388">verbal root</a> "חזק" repeat in the narrative, referring on one hand to Paroh's obst
    6 KB (875 words) - 13:47, 11 April 2024
  • <p>Bemidbar 10 ends with a five-fold repetition of the root "טוב" (good). At the beginning of Bemidbar 11, there is a shift to the w <p>The root אסף (to gather) appears six times in the chapter as a verb, and one more
    6 KB (828 words) - 14:11, 27 March 2024
  • ...nce/6485">concordance</a> that, with one exception, all appearances of the root (and the related noun פקיד) in Sefer Bereshit are found in the Yosef na ...nt), and “פקיד” (agent) . The various usages and different contexts<fn>The root first appears in Bereshit 39:4-5, when Yosef is appointed to a position of
    10 KB (1,499 words) - 13:31, 11 April 2024
  • ...nce/6485">concordance</a> that, with one exception, all appearances of the root (and the related noun פקיד) in Sefer Bereshit are found in the Yosef na ...nt), and “פקיד” (agent) . The various usages and different contexts<fn>The root first appears in Bereshit 39:4-5, when Yosef is appointed to a position of
    10 KB (1,510 words) - 13:33, 11 April 2024
  • ...Rashbam adduces support also from a number of the other occurrences of the root לאה (Yeshayahu 15:12, Yirmeyahu 20:9, and Iyyov 4:2) where it appears in
    4 KB (544 words) - 06:26, 1 January 2015
  • ...un "<span style="color: #0000ff;">ארץ</span>" appears seven times, and the root "<span style="color: #ff00ff;">הלך</span>" five times.&#160; This reflec <p>In verses 2-3, the concept of "blessing" appears 5 times (the root "<b><span style="color: #339966;">ברך</span></b>" is mentioned 4 times,
    9 KB (1,254 words) - 00:53, 5 October 2023
  • <li>Status – The use of the same root, <aht-lit color="blue" weight="normal" group1="Parallels" item1="0">"ישב ...ame is mentioned this totals 13, the same number as the occurrences of the root קבר.</fn>-->The fuller phrase "<b></b>אֲחֻזָּה קֶבֶר", conn
    13 KB (1,977 words) - 06:28, 13 October 2023
  • ...forced conversion of Portuguese Jewry (1497); Saba hid his writings in the root of an olive tree after the decree requiring Jews to bring all of their book
    4 KB (515 words) - 23:38, 2 March 2019
  • ...s in the context of circumcision, another guiding word in the unit.<fn>The root appears five times, making it over 100 times more prevalent here than elsew .../a> p.156-157, who suggests that the choice of and emphasis on the unusual root "אות" might be due to its similarity to the word "אות", a sign, which
    10 KB (1,501 words) - 07:43, 20 August 2023
  • ...sh faith.&#160; As such, it is possible that by choosing specifically this root in forbidding the fruit, the Torah is subtly reminding the people not to en ...רל" means "sealed" or "closed". Ramban suggests that since Tanakh uses the root "פתח" to describe a fruit's first appearance on a tree,<fn>See Shir HaSh
    17 KB (2,668 words) - 00:24, 2 May 2019
  • ...(11:25, 12:5), Hashem is angry (11:10, 12:9), there is repeated use of the root “&#8206;&#8207;אסף” and there mention of imprisonment and banishment
    3 KB (502 words) - 13:03, 11 April 2024
  • <li><b>Articles</b> – For discussion of the role played by the root "הלך" in both this unit and the larger Avraham narratives, see י. גר� <li><b>ראה</b> – The root “ראה” (to see) appears five times in this chapter (in verses 4,8,13,
    12 KB (1,673 words) - 13:23, 11 April 2024
  • ...d up.</fn>&#160; and קמיך&#160; (enemies) in verse 7, which relates to the root "קום" (to get up).</li>
    8 KB (1,123 words) - 13:51, 11 April 2024
  • .../mg.alhatorah.org/Concordance/6298"> concordance</a> demonstrates that the root "פגש" appears only four times in Torah, twice in each of these stories,
    4 KB (670 words) - 07:59, 19 February 2024
  • ...mentioned in the context of purification (sometimes being parallel to the root "טהר") including <a href="Vayikra14-48-52" data-aht="source">Vayikra 14: ...fer both to a sin itself and to its repercussions or punishment.&#160; The root, "אשם", thus similarly can refer both to the state of feeling guilt, or
    11 KB (1,816 words) - 12:59, 28 January 2023
  • ...el’s stealing of Lavan’s household idols.&#160; The repeated usage of this root emphasizes the web of deceit, suspicion, and mistrust that characterizes th
    9 KB (1,411 words) - 13:10, 8 July 2023
  • <li>R. Hirsch explains that the root "קדש" means to separate.&#160; How does this work with his understanding
    5 KB (707 words) - 04:20, 22 August 2019
  • ...hit33-4" data-aht="source">Bereshit 33:4</a> ("חבק") sounds similar to the root word for “struggle” ("אבק") in Yaakov’s encounter with the angel i
    9 KB (1,254 words) - 07:41, 20 August 2023
  • <li>These are the only two cases (in addition to Tehillim 18:33,40) where the root אזר is used to describe Hashem giving strength to man.</li>
    5 KB (603 words) - 14:25, 28 September 2016
  • ...hit33-4" data-aht="source">Bereshit 33:4</a> ("חבק") sounds similar to the root word for “struggle” ("אבק") in Yaakov’s encounter with the angel i
    9 KB (1,215 words) - 07:40, 20 August 2023
  • ..."&#8206; 17&#8206;&#8206; &#8206; times.</fn> the verb "אכל" (eat),<fn>The root appears 21 times.</fn> and the nouns "עץ" (tree) and "גן" (garden).<fn> <li>For exploration of the importance of the repetition of the root ערם in these chapters, see <a href="The Tree of Knowledge" data-aht="pag
    14 KB (1,871 words) - 13:15, 11 April 2024
  • ...rg/Concordance/1058">concordance</a> reveals that of 16 occurrences of the root "בכה" in Sefer Bereshit, a full 10 appear in the Yosef narratives.</li>
    4 KB (692 words) - 12:43, 11 April 2024
  • ...ting their heads"? If this refers to the opening of gates, why not use the root "פתח" (open) or an equivalent?</li>
    3 KB (571 words) - 09:41, 23 January 2024
  • ...Using the concordance to trace the usage of both the adjective and verbal root in Torah demonstrates that it repeats throughout the Exodus narrative, refe
    5 KB (718 words) - 12:44, 27 February 2024
  • ...ordance/2492">concordance</a> highlights that of the 14 occurrences of the root "חלם" in Sefer Bereshit, 13 appear in the Yosef narratives, highlighting
    5 KB (734 words) - 12:35, 11 April 2024
  • <p>Forms of the root נצל appear over 200 times in Tanakh with the vast majority being in the
    5 KB (647 words) - 03:17, 28 April 2021
  • .../mg.alhatorah.org/Concordance/6298"> concordance</a> demonstrates that the root "פגש" appears only four times in Torah, twice in each of these stories,
    5 KB (823 words) - 07:58, 19 February 2024
  • ...ss. 13–14)<fn>While the root "עבד" appears over 1,200 times in Tanakh, the root "פרך" appears only four times outside this chapter.</fn> as Paroh reacts <p class="nonintro">The root <aht-lit color="green" group1="Lead" item1="4">חיה</aht-lit> appears 5 t
    17 KB (2,257 words) - 01:00, 1 October 2017
  • ...of fingernails (ציפורנים) in the entire Torah, and the only other time the root appears in the rest of Tanakh is in <a href="Yirmeyahu17-1" data-aht="sourc
    5 KB (618 words) - 02:52, 31 July 2019
  • ...rce">Vayikra 26</a> singles out the non-observance of Shemittah as the the root cause of the nation's ultimate exile from the land of Israel.<fn>In fact, a
    5 KB (811 words) - 04:19, 22 August 2019
  • ...ugh, in addition to the three mentions in the story of Hevel's murder, the root also appears twice in the genealogy list of the second half of the chapter,
    11 KB (1,634 words) - 13:16, 11 April 2024
  • ...m II 4:34 where the doubling of the root is also lost. Alternatively, the root simply means "to bring"; see Rashi Bemidbar 11:31.</fn> and it thus unders ...ַּעַל הָאַרְבֶּה עַל כָּל אֶרֶץ מִצְרַיִם" in Shemot 10:12,14 in which the root עלה is used to describe the visitation / invasion of a swarm of locust.<
    24 KB (3,401 words) - 17:08, 4 July 2019
  • ...-aht="source">Vayikra 26</a> single out non-observance of Shemittah as the root cause of the nation's ultimate exile,<fn>In fact, according to Rashbam, all
    5 KB (737 words) - 03:39, 19 August 2019
  • ...uld be redundant. In contrast, see Shadal in the note above.</fn> If the root <a href="Dictionary:חתן – התחתן" data-aht="page">חתן</a> descr
    6 KB (836 words) - 08:18, 20 January 2015
  • <li>Does the root הכה have the same connotation in both verses of "מַכֶּה אִישׁ
    5 KB (794 words) - 09:39, 2 January 2021
  • ...stands "תְבַשֵּׁל" according to its most common meaning, "to cook".<fn>The root "בשל" appears 28 times as a verb and twice more as an adjective.&#160; W ...to contradict himself in <a href="MachberetMenachemחלב" data-aht="source">root חלב</a>, implying there that חלב is animal milk.</fn> Dunash cited by
    33 KB (4,942 words) - 11:34, 28 January 2023
  • ...<a href="https://mg.alhatorah.org/Concordance/5234">earlier usages of this root</a> throughout the narratives of deception that run through Yaakov’s stor
    5 KB (788 words) - 13:33, 11 April 2024
  • <li>What is the root and meaning of <a href="Dictionary:זוד" data-aht="page">"זָדוּ"</a>
    8 KB (1,087 words) - 12:51, 28 January 2023
  • ...ected to the Exodus, Sforno explains that the root שמע (in contrast to the root ראה) refers to past rather than ongoing events, and that the Exodus shou ...rom an enemy, and is consistent with its standard Biblical meaning.<fn>The root of הציל is used in Tanakh to refer to salvation from a predator or an e
    25 KB (3,998 words) - 13:20, 28 January 2023
  • ...petitionary prayer.<fn>For a full listing of the Biblical verses, see the root <a href="https://mg.alhatorah.org/Concordance/6419">"פלל" in the Concord
    6 KB (783 words) - 00:27, 25 September 2019
  • ...one of the root letters, and the grammatical form of the noun of the same root is נִצּוּל which is of the strong (dageshed) forms, just as דִּב
    21 KB (1,670 words) - 13:00, 28 January 2023
  • ...Formula" in <i>Go Forth and Learn: A Passover Haggadah</i>, notes that the root words of גרות, עבדות ועינוי, which appear in the Covenant Be
    6 KB (894 words) - 07:58, 19 February 2024
  • ...that the word "פָרֶךְ" relates to "breaking"<fn>Shadal points to the same root in Aramaic as proof, and to the similar usage in&#160;<a href="Vayikra25-43 ...mean "stop"<fn>He claims that the word&#160;"פָרֹכֶת" comes from the same root, as per its function as a barrier, dividing between two areas.</fn> and exp
    26 KB (3,841 words) - 06:58, 14 September 2018
  • <p>The root דרש appears in 164 places in Tanakh and is used consistently with the me
    8 KB (1,157 words) - 12:49, 28 January 2023
  • <p>Exploring the various appearances of both the root&#160;"ידע" and the phrase "ידע טוב ורע" helps one gain further ...at demonstrate the various connotations of knowledge in Tanakh.&#160; This root word can relate to: a) skilled knowledge b) intent or will c) knowledge of
    14 KB (2,140 words) - 10:13, 20 September 2023
  • <li><span style="color: #ff0000;">The frame</span>&#160;– The root "<span style="color: #ff0000;">ברכ</span>" appears four times in the cha <li><span style="color: #0000ff;"> Stanza 1</span>&#160;– In verses 3-6 the root "<span style="color: #0000ff;">גדול</span>" appears three times, twice
    17 KB (2,390 words) - 22:25, 2 September 2023
  • ...ttps://mg.alhatorah.org/Concordance/7065">concordance</a> to see where the root&#160;<a href="https://mg.alhatorah.org/Concordance/7065">קנא</a> (to be
    7 KB (1,148 words) - 04:49, 12 April 2024
  • <point><b>"וַיַּהַרְגֵהוּ"</b> – All other Biblical cases of the root "הרג" refer to intentional murder.<fn>According to some, Bereshit 4:23 m
    9 KB (1,293 words) - 11:43, 28 January 2023
  • ...root א.ס.פ appears continuously throughout Bemidbar 11. In Shemot 16, the root ל.ק.ט is used. Both of these verbs express the action of gathering. <mul ...arsha (Yoma 75a), and Daat Zekeinim (Bemidbar 11) all explain how&#160;the root of דגה can also mean sexual relations. (See Bereishit 48:16)</fn> Longin
    27 KB (3,810 words) - 11:42, 28 January 2023
  • <li>"וּלְיִשְׁמָעֵאל שְׁמַעְתִּיךָ" – In verse 20, Hashem plays with the root "שמע".&#160; Yishmael's name means "God will hear", and Hashem tells Avr
    8 KB (1,175 words) - 13:21, 11 April 2024
  • ...ing that this is the end goal of the process.&#160; What, though, does the root "כפר" mean and what does it suggest is the primary purpose of bringing a
    6 KB (966 words) - 13:30, 23 April 2020
  • ...ordance/2492">concordance</a> highlights that of the 14 occurrences of the root "חלם" in Sefer Bereshit, 13 appear in the Yosef narratives, highlighting
    7 KB (1,042 words) - 12:39, 11 April 2024
  • <point><b>"וַיַּהַרְגֵהוּ"</b> – All other Biblical cases of the root "הרג" refer to intentional murder.<fn>According to some, Bereshit 4:23 m
    10 KB (1,148 words) - 11:39, 28 January 2023
  • ...Vayikra 26</a>, where it is singled out in the blessings and curses as the root cause of the nation's ultimate exile:<fn>In fact, according to <multilink><
    7 KB (795 words) - 03:36, 19 August 2019
  • <point><b>"וְכִפֶּר עָלָיו"</b> – These sources define the root "כפר" in various manners, reflecting two understandings of what is accom ...Chatat, he is "מסיר חטא החוטא." Ramban argues against this reading of the root כפר, pointing out that the Torah never uses the language "לכפר <b>א
    35 KB (5,281 words) - 11:47, 28 January 2023
  • ...a negative figure.&#160; They are motivated by his name which contains the root מרד (to rebel), the description of him as a "hunter before Hashem", and ...s rebellion.&#160; He presumably understands the word to be related to the root "חול", meaning secular or profane.</li>
    22 KB (3,293 words) - 12:19, 28 January 2023
  • ...hat the word that Yaakov uses to denote Lavan’s trickery (רמיתני. from the root ר.מ.ה.) sounds like Lavan’s moniker “הָאֲרַמִּי” (see Be
    7 KB (984 words) - 07:38, 20 August 2023
  • ...עה, refer both to a sin itself and to its repercussions or punishment. The root, "אשם", thus similarly can refer both to the state of feeling guilt, or <point><b>Meaning of Asham</b> – According to this approach, the root אשם relates to guilt or wrong-doing<fn>Ralbag even asserts that the word
    27 KB (4,296 words) - 01:02, 5 February 2024
  • <li><b>מִרְיָם</b> – Possibly derived from the same root as מְרָרִי, although the final ם is unexplained.</li>
    7 KB (1,095 words) - 03:29, 24 December 2019
  • ...://mg.alhatorah.org/Concordance/1234">concordance</a> demonstrates the the root<a href="https://mg.alhatorah.org/Concordance/1234"> "בקע" </a>(to split)
    7 KB (1,145 words) - 06:28, 14 November 2023
  • ...of the Firstborn, was he expelling them permanently (as the usages of the root גרש&#8206;<fn>See <a href="Shemot6-1" data-aht="source">Shemot 6:1</a>,
    8 KB (1,043 words) - 23:39, 5 July 2023
  • <li><b>Blessing</b> – Not surprisingly, given the focus of the chapter, the root <span style="color: #ff00ff;"><b>"ברך"</b></span> and noun <b><span styl
    8 KB (1,090 words) - 13:26, 11 April 2024
  • ...gourd/worm/wind of Chapter 4, connecting the two sets of miracles. As the root only appears 28 times in all of Tanakh (and only once more in this specific
    7 KB (1,159 words) - 07:10, 27 August 2020
  • ...d <a href="Shemot22-21-22" data-aht="source">Shemot 22:21-22</a>.</fn> the root "ענה" refers to oppression or abuse; is that what it means here as well?
    7 KB (925 words) - 00:43, 31 January 2020
  • ...4.</fn> These two verses are the only occurrences of the verb forms of the root .י.ע.ץ in the Torah.<fn>The noun form appears once in Devarim 32:28. Ac
    8 KB (1,225 words) - 02:18, 6 July 2017
  • ...term "יִשְׂרְפוּ", clarifying that the children were actually burned. The root "שרף", though, is absent from&#160;<a href="Vayikra18-1-319-24" data-aht
    8 KB (978 words) - 13:06, 30 April 2020
  • <li>What are the root causes of economic anti-Semitism?&#160; How does it compare to religious an
    8 KB (1,256 words) - 07:15, 2 January 2020
  • ...f&#160; "אֵפֹד"</b> – Rashi is not explicit, but appears to understand the root "אפד" to mean to adorn or decorate, writing, "והאפוד שם תכשי <point><b>Meaning of "אֵפֹד"</b> – R. Hirsch asserts that the root "אפד" means to belt.<fn>See also R"Y Bekhor Shor who also understands th
    33 KB (4,642 words) - 00:53, 8 February 2023
  • ...ut R. David Kimchi</a></multilink> on Yehoshua 8:15.</fn> suggest that the root דבר refers to pasture or grazing land. The issue also relates to a large
    8 KB (1,225 words) - 02:00, 27 November 2016
  • ...are the only Biblical occurrences of the verb אבק.</fn> is related to the root "חבק"&#8206;<fn>Shadal notes that the Samaritan text reads "ויחבק". ...ggle.</fn> Ramban raises the possibility that it is related instead to the root חבק.&#8206;<fn>See <a href="BavliChulin91a_2" data-aht="source">Bavli Ch
    37 KB (5,471 words) - 11:07, 28 January 2023
  • ...are the only Biblical occurrences of the verb אבק.</fn> is related to the root "חבק"&#8206;<fn>Shadal notes that the Samaritan text reads "ויחבק". ...ggle.</fn> Ramban raises the possibility that it is related instead to the root חבק.&#8206;<fn>See <a href="BavliChulin91a_2" data-aht="source">Bavli Ch
    37 KB (5,476 words) - 11:48, 28 January 2023
  • ...are the only Biblical occurrences of the verb אבק.</fn> is related to the root "חבק"&#8206;<fn>Shadal notes that the Samaritan text reads "ויחבק". ...ggle.</fn> Ramban raises the possibility that it is related instead to the root חבק.&#8206;<fn>See <a href="BavliChulin91a_2" data-aht="source">Bavli Ch
    37 KB (5,512 words) - 12:56, 28 January 2023
  • ...</b> – According to the Bavli, Rashi, and R"Y Kara the word comes from the root "מלא" and refers to the filling in of the holes that David had left in t ...ts that this was a labor corvee, rather than a monetary tax.&#160; See the root's usage in Shemot 1:11 and 5:4-5, and in Nechemiah 4:11.</fn></point>
    24 KB (3,733 words) - 13:02, 13 September 2018
  • ...atter custom, though, is said to be done on the eve of Pesach.</fn> As the root "חטף" means to "snatch," it would seem to relate to a grabbing of the ma
    9 KB (1,207 words) - 02:17, 22 March 2018
  • ...://mg.alhatorah.org/Concordance/7852">concordance</a> highlights that this root appears only twice more in Torah, once in reference to Esav's relationship
    8 KB (995 words) - 08:05, 20 August 2023
  • ...lling" (מגורותיהם) or "origins".&#160; As evidence, Ibn Ezra points to the root's usage in the phrase "מְכֹרֹתַיִךְ וּמֹלְדֹתַיִך� ...ם".&#160; He suggests that the word means "negotiations" (perhaps from the root "מכר," to sell) and that Yaakov is saying that the brothers' covenant an
    42 KB (6,147 words) - 15:40, 4 July 2019
  • .../mg.alhatorah.org/Concordance/6298"> concordance</a> demonstrates that the root "פגש" appears only four times in Torah, twice in each of these stories,
    9 KB (1,361 words) - 00:31, 29 December 2023
  • ...s</a>, by J. Gwyn Grifiths, for analysis of suggestions about the Egyptian root of the name and the weaknesses of various theories.&#160;</li>
    9 KB (1,376 words) - 23:36, 3 February 2024
  • ...&#160; Under what circumstances will this lead to death? Finally, does the root "ראה" mean the same thing in all of these verses, or should it be unders
    9 KB (1,318 words) - 06:18, 21 February 2020
  • ...anel suggest that the word "מַפְרְךָ" alluded to Ephraim due to the shared root, while the word "וְהִרְבִּיתִךָ" hinted to the future conques ...milarity to the name Ephraim is less striking.</fn> whose name shares that root.<fn>Both Or HaChayyim and Abarbanel point this out, though neither reads th
    29 KB (4,376 words) - 13:00, 28 January 2023
  • ...ho asserts that the paired words are opposites and that the meaning of the root there might be connected to ערי מקלט as well.] In Arabic, the word "
    28 KB (4,405 words) - 12:16, 28 January 2023
  • ...ן יחיד אצל לשון רבים" and see below that many say this with regards to the root "היה" specifically.</fn> and do not attempt to explain the various cases ...</fn> note that the phenomenon is especially prevalent with regards to the root "היה".</li>
    21 KB (2,676 words) - 07:56, 13 September 2023
  • ...understanding of love is supported by the many Biblical occurrences of the root in the context of interpersonal relationships and emotional attachment.<fn> ...al's definition.<fn>See above notes for other examples in Tanakh where the root "אהב" is used in this fashion.</fn></point>
    34 KB (5,085 words) - 03:59, 7 May 2020
  • ...of some sort caused by brigands,<fn>Note that in all other cases where the root "שבה" is found in Tanakh, the object is taken captive, not harmed and th
    14 KB (1,594 words) - 17:53, 4 July 2019
  • <p>Is the root "לקח" simply euphemistic language for death, or are the people suggestin
    11 KB (1,405 words) - 19:35, 10 November 2019
  • ...im her nails. This understanding is supported by the parallel usage of the root "עשה" in <a href="ShemuelII19-25" data-aht="source">Shemuel II 19:25</a> ...hbam</a>, that this refers to the initial act of marital relations.<fn>The root is understood to refer to conjugal pleasure as in the verse, "שְׁאֵר�
    32 KB (5,002 words) - 15:49, 4 July 2019
  • ...result of this pregnancy." There are some grammarians who believe that the root of the word here is similar to a four-lettered verb.
    19 KB (1,407 words) - 20:41, 13 January 2020
  • ..."color: #008000;"><b>Rape</b> </span>– Though one would expect to find the root "ענה" in a story of rape, the combined roots of "שכב" and "ענה" ap
    10 KB (1,142 words) - 04:19, 18 June 2017
  • ...>Hashem remembering</b> – These are the only two women in Tanakh where the root "זכר" is used to express Hashem's remembering of them.<fn>In the other c
    9 KB (1,317 words) - 03:16, 23 September 2019
  • ...e times each in Shemot 14 as the story culminates.&#160; Here, though, the root "כבד"&#160; describe how Hashem will be honored through the miracle.&#16
    10 KB (1,516 words) - 13:50, 11 April 2024
  • <li>Though the root "<span style="color: #ff0000;">חרה</span>" appears many times in Tanakh,
    11 KB (1,435 words) - 10:42, 15 September 2020
  • ...a more extensive list.</fn> rather than gods.<fn>He even suggests that the root "כרע" is just a variation of "כנע".</fn> He does not, though, address ...phet of God.&#160; See, though, the Hoil Moshe above who suggests that the root כרע simply means submission and thus if one expands the pool of occurren
    43 KB (6,586 words) - 13:17, 6 March 2024
  • ...in <a href="Bereshit39-17" data-aht="source">Bereshit 39:17</a>, where the root "צחק" suggests sexual activity.</fn></li> ...mot6-1" data-aht="source">Shemot 6:1</a> where the word is parallel to the root "שלח" and both refer to Paroh's freeing of the Nation of Israel.&#160; S
    40 KB (6,239 words) - 11:42, 27 January 2024
  • ...The verb appears only twice more in the entire book.]&#160; Similarly, the root "מרה" appears three times in the unit (out of only eight times in all of
    11 KB (1,829 words) - 02:26, 3 August 2018
  • ...207;לְאַבְּדָם&#8206;",<fn>There are no clear examples in Tanakh where the root "אבד" refers to enslavement, but R"Y Grossman (see above note) attempts ...ְּאֶרֶץ אַשּׁוּר"&#8206;<fn>See Yeshayahu 27:13.</fn> as evidence that the root "אבד" can refer to exile and he thereby suggests that Haman told the kin
    37 KB (5,569 words) - 07:53, 18 March 2018
  • ...s in Tanakh, but in only Shemot and Yonah is the phrase accompanied by the root "נחם".</li>
    11 KB (1,532 words) - 07:11, 16 August 2022
  • ...(11:25, 12:5), Hashem is angry (11:10, 12:9), there is repeated use of the root “&#8206;&#8207;אסף” and there mention of imprisonment and banishment
    11 KB (1,735 words) - 06:40, 18 March 2024
  • <point><b>"יָזְמוּ"</b> – The root of this word might be either זמם which in Biblical Hebrew frequently car ...source">Bereshit 10</a> of the branching out of the nations, with the same root נפץ (scatter) appearing in both chapters. While Chapter 10 merely noted
    23 KB (3,526 words) - 00:44, 4 September 2023
  • ...ce of strength and his arms as being mighty ("וַיָּפֹזּוּ")&#8206;.<fn>The root פזז also appears in <a href="ShemuelII6-14-16" data-aht="source">Shemuel ...ggests that the root כרכר&#160; relates to movement of the legs, while the root פזז relates to movement of the arms.</fn> and explains that despite the
    34 KB (4,761 words) - 12:56, 28 January 2023
  • ...both the roots "אצל" and "זקן", recalling our episode in Shemot 24.<fn>The root "אצל" as a noun or verb appears only 7 times in all of Tanakh, three of ...re so called because Hashem's spirit was set upon them. Alternatively, the root is related to the Arabic <i>'asil</i>, meaning "noble" or "of known stock".
    37 KB (5,448 words) - 11:23, 28 January 2023
  • ...ssibility that it stems from the root "צין" which is related to the Arabic root "צון", meaning to watch or guard. According to such a derivation the nam
    32 KB (4,699 words) - 10:23, 28 January 2023
  • <li>The root "<a href="https://mg.alhatorah.org/Concordance/8317">שרץ</a>" appears in
    11 KB (1,803 words) - 01:11, 29 December 2023
  • ...d her as an "other", ripe for ridicule?<fn>This, of course, relates to the root cause of Miryam and Aharon's slander.&#160; Was it at all connected to the
    12 KB (1,832 words) - 13:34, 29 May 2021
  • ...tps://mg.alhatorah.org/Concordance/2649">חפזון</a>" and the related verbal root "<a href="https://mg.alhatorah.org/Concordance/2648">חפז</a>".&#160; Whi
    13 KB (2,019 words) - 01:14, 29 December 2023
  • ...result of this pregnancy." There are some grammarians who believe that the root of the word here is similar to a four-lettered verb.</text>
    20 KB (1,656 words) - 11:19, 28 January 2023
  • <p>According to this approach, the root <a href="Dictionary:שאל" data-aht="page">שאל</a> in this story means ...oint><b>"וַיְנַצְּלוּ" / "וְנִצַּלְתֶּם"</b> – R. Hirsch explains that the root means to remove from one's self,<fn>Cf. Ibn Janach s.v. נצל.</fn> and th
    63 KB (9,437 words) - 12:14, 28 January 2023
  • ...n></b>" (create) appear in the unit 10 and 6 times respectively, it is the root "<b><span style="color: #339966;">היה</span></b>" (to be) that is most p
    14 KB (1,677 words) - 13:13, 11 April 2024
  • ...ociation, pointing out that the the "נ" of "נפך" appears to be part of the root. See, though, R"Y Yankelewitz (ibid) who attempts to bring textual support ...in ancient times.&#160; Alternatively, the word might be connected to the root "הלל", meaning to shine, which might point specifically to a clear varie
    46 KB (6,818 words) - 04:06, 26 March 2024
  • ...parallel to the verb "stand".&#160; Ibn Balaam, instead, suggests that the root really means to be quiet, but has the secondary connotation of standing sti
    39 KB (6,082 words) - 12:39, 12 June 2018
  • ...there.</fn> have suggested that it comes from the root ברה&#8206;<fn>This root refers to eating, as in <a href="ShemuelII13-5" data-aht="source">Shemuel I ...sentence, "And his gaze upon me was love / loving."<fn>See R. Gordis, “The Root dgl in the Song of Songs,” JBL 88 [1969]: 203-204.</fn></li>
    88 KB (12,486 words) - 07:18, 3 October 2023
  • ...pax legomenon, appearing only in this story. It is likely derived from the root סלל (to lift or elevate), and it can thus sustain a number of meanings i
    13 KB (2,020 words) - 00:25, 1 August 2019
  • ...ת."&#8206;<fn>The meaning of the phrase is debated by commentators. As the root "חרש" relates to being silent or deaf, here it could mean either a deafe
    13 KB (1,673 words) - 13:17, 3 March 2024
  • ...Yaakov Mecklenburg</a></multilink> suggests that Shelah is related to the root שלה which means to mislead, and that it is indicative of Yehuda's later ...n, altruistically offering himself in Binyamin's stead. Interestingly, the root ערב appears in only two stories in Torah - the pledge of our chapter and
    36 KB (5,113 words) - 11:47, 28 January 2023
  • ...t><b>"מְחֹקֵק"</b> – Although all of these exegetes relate the word to the root חקק and חֹק, they differ regarding to whom this phrase refers: ...a son or descendant. Sforno suggests that "שִׁילֹה" is related both to the root שול and the word שלום and thus refers to the final era of peace (i.e
    33 KB (5,085 words) - 12:59, 28 January 2023
  • ...the sounds "ב/פרע" throughout the chapter, all related to or recalling the root "רע".&#8206;<fn>The words are not all etymologically connected and stem f
    13 KB (1,945 words) - 14:04, 11 April 2024
  • ...cognate rather than simply use a date.&#160; Y. Elitzur suggests that the root "שבת" serves as a guiding word throughout this unit of Vayikra and as su ...ten, even within one verse, the text might play with words, using the same root for different understandings.<fn>Amongst R. Saadia's many examples, see Vay
    51 KB (7,772 words) - 15:43, 4 July 2019
  • ...deration at the forefront, concluding from context and other usages of the root "ידע", that here it refers not to knowledge but to sexual desire. His ap ...oot "דעת"</b> – These sources point to the many places in Tanakh where the root ידע connotes sexual relations<fn>For a few of many examples, see <a href
    55 KB (8,349 words) - 09:27, 24 October 2020
  • ...the second half, marking Moshe's transition from child to adult.&#160; The root "בת" runs throughout, perhaps highlighting the important role played by w
    13 KB (2,042 words) - 03:34, 22 November 2023
  • <h3 xml:lang="EN">Machberet Menachem Root ל.א.</h3>
    19 KB (1,785 words) - 20:43, 13 January 2020
  • <h3 xml:lang="EN">Machberet Menachem Root ל.א.</h3>
    19 KB (1,785 words) - 20:44, 13 January 2020
  • ...deration at the forefront, concluding from context and other usages of the root "ידע", that here it refers not to knowledge but to sexual desire. His ap ...oot "דעת"</b> – These sources point to the many places in Tanakh where the root ידע connotes sexual relations<fn>For a few of many examples, see <a href
    55 KB (7,887 words) - 14:17, 24 July 2019
  • ...abduction or taking by force (and not just marriage).<fn>Verses where the root might take this connotation include Bereshit 12:15 (the taking of Sarai to ...because others have the sensation that they will fall upon them (from the root נפל)&#8206;.<fn>Cf. Ibn Ezra who asserts that they are so called since f
    43 KB (6,434 words) - 13:12, 26 November 2020
  • ...ּאֵל" in Yehoshua 18:27.</fn> He suggests that the word is formed from the root עוז&#8206;,<fn>Cf. the second opinion in <multilink><a href="BavliYoma67 ...tra letter but the entire ending of the word that is unrelated to the main root. N. Tur-Sinai, in "עזאזל", Eretz Israel 1 (1951): 77-80 attempts to su
    41 KB (6,490 words) - 12:56, 28 January 2023
  • ...abduction or taking by force (and not just marriage).<fn>Verses where the root might take this connotation include Bereshit 12:15 (the taking of Sarai to ...because others have the sensation that they will fall upon them (from the root נפל)&#8206;.<fn>Cf. Ibn Ezra who asserts that they are so called since f
    43 KB (6,164 words) - 14:00, 24 July 2019
  • ...whole.</fn> of each chapter highlights their differing emphases.&#160; The root "תור" appears 12 times in Sefer Bemidbar (and only once in Devarim), mak
    18 KB (2,633 words) - 12:25, 22 October 2022
  • ...nted officer, not an inanimate figure.</fn> and it could be related to the root יצב which means to stand.</point>
    18 KB (2,951 words) - 17:26, 4 July 2019
  • ...e for gathering.&#160; The word "תרועה", on the other hand, comes from the root "רעע", meaning to break, appropriate for movement.</fn></point>
    35 KB (5,030 words) - 11:37, 28 January 2023
  • ...an">About R. David Zvi Hoffmann</a></multilink> asserts that in Torah this root means to restrain.&#160; The holiday immediately following Sukkot and the l ...h, too, it means fist.<fn>R. Hoffmann suggests that it is connected to the root "גרף" which means to gather in the hand. This verb, though, appears only
    158 KB (21,927 words) - 04:08, 3 April 2024
  • ...in <a href="Bereshit39-17" data-aht="source">Bereshit 39:17</a>, where the root "צחק" suggests sexual behavior.</fn> the three cardinal sins in Judaism.
    37 KB (5,430 words) - 12:14, 28 January 2023
  • ...e comes up only once more, in Malakhi 3:14.</fn> and crying.<fn>The verbal root "בכה" and the noun "בכי" appear repeatedly throughout the Yosef narra
    17 KB (2,635 words) - 03:19, 31 January 2024
  • ...hat the word "מֶחֱזָה", which appears only in these verses, comes from the root "חזה" meaning "to see", leading to the possibility that they were mirror
    17 KB (2,736 words) - 10:58, 12 June 2018
  • ...o mean "&#8206;&#8207;&#8206;נכרתי".&#8206;<fn>Rashi and Rid points to the root's usage in Tzefanya 1:11, "כִּי <b>נִדְמָה</b> כׇּל עַם �
    35 KB (4,810 words) - 11:44, 11 January 2020
  • <li>The root "נטה" is mentioned sixteen times in the unit.<fn>It appears by every mir ...ortrays man doing Hashem's bidding and Hashem fulfilling His promises. The root <b>עשה</b> appears in each:
    35 KB (4,626 words) - 04:04, 19 May 2020
  • ...one can choose the specific form "אנשי" by manually toggling between שורש (root) and צורה (form) and inputting "אנשי" rather than "איש" in that
    16 KB (2,611 words) - 08:30, 11 April 2024
  • ...pt" data-aht="page">וְשָׁאֲלָה</a><a href="Dictionary:שאל" data-aht="page">Root שאל</a><a href="Reparations and Despoiling Egypt" data-aht="page">Repara
    21 KB (384 words) - 09:59, 1 February 2015
  • ...on of the other, leading to their subservience.&#160; See the usage of the root in <a href="Vayikra25-39-43" data-aht="source">Vayikra 25:43</a>, <a href="
    40 KB (6,174 words) - 10:44, 28 January 2023
  • ...of reverence and obedience.<fn>Ralbag is not consistent in explaining the root "נסה" in this manner.&#160; In <a href="Shemot20-16" data-aht="source">S ...ot 17:7</a>, "עַל רִיב בְּנֵי יִשְׂרָאֵל וְעַל נַסֹּתָם אֶת י"י" where the root is connected to weariness and strife.</fn> Since Avraham's interactions wit
    57 KB (8,467 words) - 12:03, 28 January 2023
  • ...eshayahu includes an element of solace by prophesying that there remains a root underground that will give forth the shoot of Yishai and lead to the coming
    24 KB (3,581 words) - 07:03, 20 May 2021
  • ...נו" (&#8206;"לעבר", to impregnate).<fn>Note that while this meaning of the root עבר is common in rabbinic (and modern) Hebrew, it is only found in one o
    25 KB (3,481 words) - 11:43, 4 July 2019
  • ...on of the other, leading to their subservience.&#160; See the usage of the root in <a href="Vayikra25-39-43" data-aht="source">Vayikra 25:43</a>, <a href="
    41 KB (5,941 words) - 10:43, 28 January 2023
  • ...of the Rambam's Sefer HaMitzvot</a><a href="RambanSHM1" data-aht="source">Root 1</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan" ...of the Rambam's Sefer HaMitzvot</a><a href="RambanSHM1" data-aht="source">Root 1</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan"
    77 KB (11,200 words) - 12:16, 28 January 2023
  • .../b> – Hashem ends his speech to David with a twofold promise, that He will root Israel in security (verse 10) and give David a dynasty (verse 12).&#160; In
    21 KB (3,161 words) - 12:54, 28 January 2023
  • ...was not responsible for the visit itself. This distinction may lie at the root of Rashbam's interpretation of 18:1,10 (see <a href="Two Accounts which Yit
    22 KB (3,492 words) - 07:38, 15 January 2024
  • ...ntion of other beings.<fn>R"Y Bekhor Shor goes further to suggest that the root&#160; "עשה" does not mean to create at all, but rather to fix that which
    25 KB (3,738 words) - 12:25, 28 January 2023
  • ...a hapax legomenon, whose meaning is unclear. It might stem from the Hebrew root סלל which relates to a path or ramp. Others relate "סֻלָּם" to the
    22 KB (3,402 words) - 13:31, 15 November 2023
  • ...t by מקלף peeled (flaky), taking מחספס in the sense of, and from a similar root as, <span class="source-link">(<a class="source" title="Bereshit 30:37" dat
    16 KB (1,091 words) - 20:45, 13 January 2020
  • ...פר בעד החטא" or "בעד נפשותיכם" and the like. As such, he suggests that the root is related to the word "כופר" and means redeem. The ceremony serves as
    50 KB (7,489 words) - 11:32, 28 January 2023
  • ...),<fn>The two sections are further connected through the repetition of the root "נשא".</fn> highlighting the search of each for the other.</point>
    21 KB (3,432 words) - 13:31, 7 April 2024
  • ...o stay long enough for the dough to become leavened. <br/>משארתם (from the root שאר "to be left over") denotes the leavings (what was left) of the unlea
    20 KB (1,456 words) - 20:45, 13 January 2020
  • ...60; As support, he points to Rashi Shemot 12:11 who appears to connect the root "פסח" with "חפזון":&#8206; "לפיכך תאכלו אותו בחפז
    22 KB (3,166 words) - 13:35, 21 March 2018
  • ...0; The religious incentive alone would not have been strong enough to take root if it were not for the fact that emancipation also had political and econom
    22 KB (3,374 words) - 02:15, 12 February 2019
  • ...er a son; she feared only that the son might not survive to adulthood. The root "כזב" takes the meaning disappoint rather than lie.</point>
    22 KB (3,224 words) - 13:58, 24 July 2019
  • ...and prevent mold.<fn>According to Rashi the word "יֻסַּךְ" comes from the root סכך, to cover.&#160; Thus, the phrase, "אֲשֶׁר יֻסַּךְ בָ
    24 KB (3,608 words) - 10:43, 28 January 2023
  • ..."</b> highlight the theme of Hashem's providence? Explore the usage of the root <b>"טול"</b> in Chapter 1 as well. How does it similarly express this id
    24 KB (3,704 words) - 01:11, 16 August 2022
  • ...tense "תַּמּוּ" (with the extra "נ" marking the missing double "מ" of the root, תמם).<fn>See Ibn Ezra.</fn> The clause would translate as: "The kindnes
    37 KB (4,967 words) - 14:32, 24 March 2024
  • ...יו וַיְבַקֵּשׁ מִשַּׂר הַסָּרִיסִים אֲשֶׁר לֹא יִתְגָּאָל". The use of the root "גאל" makes it difficult to pinpoint Daniel's precise concern with the r
    21 KB (2,358 words) - 14:39, 10 March 2024
  • ...of "כִּלְאָיִם"</b> – Ibn Kaspi suggests that "כִּלְאָיִם" relates to the root&#160; "כלא"&#160; which means to restrain or withhold.&#160; The laws ar
    26 KB (3,940 words) - 09:04, 2 December 2020
  • ...didst plant it. (10) Thou didst clear a place before it, And it took deep root, and filled the land. (11) The mountains were covered with the shadow of it
    23 KB (2,284 words) - 09:08, 24 October 2020
  • ...ary to Hashem's specific rebuke regarding Navot, in which he explained the root of the issue: "לֹא הָיָה כְאַחְאָב אֲשֶׁר הִתְמ
    22 KB (3,395 words) - 04:03, 22 August 2018
  • ...וִד אֶת חַרְבּוֹ".</fn> while, in tandem, three times the text employs the root "מהר" to describe Avigayil's reaction.<fn>See<a href="ShemuelI25" data-a
    17 KB (2,574 words) - 13:35, 26 December 2019
  • ...refers to Eglon's excrement, or perhaps to part of his intestines.<fn>The root "פרש" elsewhere in Torah refers to bodily secretions. See, for example,
    21 KB (3,189 words) - 13:43, 24 July 2019
  • ...ize of the army, Hashem tells Gidon, "וְאֶצְרְפֶנּוּ לְךָ שָׁם".&#160; The root צרף has the connotation of purifying, suggesting that in differentiating
    21 KB (3,274 words) - 03:15, 23 September 2019
  • ...Shemittah year are referred to as a&#160; "Shabbat".<fn>In Vayikra 25, the root "שבת" appears seven times in the context of the Shemittah year.</fn></li
    25 KB (3,977 words) - 12:18, 20 May 2019
  • .... Eliezer. Ralbag, in contrast, brings support from other instances of the root "נסה".</fn> <multilink><a href="RalbagShemot15P25" data-aht="source">Ral
    57 KB (8,236 words) - 08:01, 30 July 2019
  • ...aham ibn Ezra explained in the name of the Nagid that the name is from the root <i>shodeid</i>, meaning "victor and prevailer over the hosts of heaven." Th
    21 KB (1,833 words) - 04:38, 2 July 2023
  • ...Shaul "knew" it was Shemuel even though it was not really him because the root "ידע" can also mean to believe.<fn>In truth, all of these positions woul
    30 KB (4,679 words) - 23:20, 24 September 2019
  • ...mselves wicked. Our Rabbis, however, explained it in the same sense as the root which we find in <span class="source-link">(<a class="source" data-book="En
    25 KB (1,839 words) - 20:43, 13 January 2020
  • ...ta-aht="parshan">About R. Avraham ibn Ezra</a></multilink> understands the root "פתל" to mean to wrestle or struggle, seeing Rachel as explicitly mentio
    30 KB (4,574 words) - 11:32, 28 January 2023
  • ...alth.&#160; R"E Samet (ibid) also points out that the text's choice of the root קנה further focuses the reader on the quality of possession. Moshe, in c
    51 KB (7,205 words) - 11:52, 28 January 2023
  • ...mselves wicked. Our Rabbis, however, explained it in the same sense as the root which we find in <span class="source-link">(<a class="source" data-book="En
    25 KB (1,868 words) - 20:43, 13 January 2020
  • ...is claim from the choice of verb, "לָתוּר", which he claims relates to the root "תאר" which mean to surround.</fn> Chizkuni and R. Hirsch posit that the
    28 KB (4,249 words) - 00:33, 22 January 2015
  • ...emidbar 21:7 and Devarim 9:26. However, see also Shemuel II 7:27 where the root appears in the context of David thanking Hashem for promising him a dynasty
    26 KB (3,823 words) - 23:57, 5 September 2017
  • ...the different experience of the Akeidah for Avraham and for Sarah, and the root of the difference.</li> ...s view that many mitzvot are intended to uproot idolatry by addressing the root philosophy of idolatry and how it is a timeless theological threat.</li>
    54 KB (7,619 words) - 22:57, 11 April 2024
  • ...word "נַעַר" elsewhere in Tanakh means servant, they assume that here the root is being used as a verb to mean serve.</fn>&#160; Either way, this soured t
    40 KB (5,805 words) - 12:59, 28 January 2023
  • ...e">Miracles and Mitzvot at Marah</a>.]&#160; Cf. Philo who understands the root as to "test" and thus writes:&#160; "He was also desirous, by leading them
    64 KB (9,872 words) - 12:13, 28 January 2023
  • ...ke in the Midianite system.</fn> and therefore he attempted to address the root of the problem by proposing that the nation receive a Divine civil law code
    29 KB (4,560 words) - 14:23, 31 January 2024
  • ...amities, is letting the land lie fallow in the Sabbatical years.&#160; The root "שבת" also appears numerous times in both chapters,<fn>See Vayikra 25:1-
    36 KB (5,284 words) - 12:29, 28 January 2023
  • ...Abarbanel claims that the former is more problematic as it strikes at the root of adherence to all commandments.</point>
    29 KB (4,416 words) - 06:48, 27 May 2018
  • ...then, this approach encounters a measure of difficulty in interpreting the root כבד in "כִּי אֲנִי הִכְבַּדְתִּי אֶת לִבּו
    65 KB (10,068 words) - 11:01, 28 January 2023
  • ...hese sources understand the phrase "יְצוּעִי עָלָה".&#160; Pointing to the root "עלה" in <a href="Tehillim102-25" data-aht="source">Tehillim 102:25</a>,
    31 KB (4,596 words) - 12:13, 28 January 2023
  • ...d Yechezkel 9:6-8 which similarly refer to death or destruction (using the root of שחת) wrought by an angel. The parallel from Yechezkel is particularly ...shiyah in the Mekhilta, R"Y Bekhor Shor suggests that it is related to the root פסע, with the pharyngeals ח and ע being exchanged.</fn> – Jubilees,
    68 KB (10,448 words) - 12:30, 28 January 2023
  • ...hese stories.<fn>Interestingly, though, of the twenty-nine mentions of the root רמש in Tanakh, seventeen are found in the Creation and Flood narratives.
    41 KB (4,275 words) - 08:01, 30 July 2019
  • ...לָה</aht-lit>&#8206;),<fn>The Hebrew word for tent (אהל) contains the same root letters א.ה.ל. as the name of God, and Moshe's tent is where the nation
    39 KB (5,797 words) - 12:20, 24 July 2019
  • ...ptian maidservant, Hagar). While the latter theory may find support in the root ענה which links the stories of Bereshit 15–16 (appearing in 15:13, 16: ...e Netziv draws historical parallels to his own day, and concludes that the root cause of anti-semitism throughout the generations is the Jewish desire to a
    76 KB (11,772 words) - 11:28, 28 January 2023
  • ...ieces of a slaughtered animal).</fn> have suggested that it comes from the root ברה and relates to the shared meal that would have accompanied the treat
    29 KB (4,583 words) - 12:32, 3 September 2022
  • ...int><b>Meaning of "מַכֶּה" and "וַיַּךְ"</b> – According to R. Saadia, the root הכה means to strike in the cases of both the Egyptian and Moshe, and doe
    34 KB (5,090 words) - 03:35, 24 December 2019
  • ...d gathered themselves unto them when they left Egypt (the word is from the root אסף, "to gather") <span class="source-link">(<a class="source" title="Si ...s 32:4</a>)</span> נהפך לשדי בחרבוני קיץ, where the ל in the word לשד is a root-letter, the meaning being: "my sap (לשדי) is turned by the drought of s
    74 KB (6,073 words) - 18:01, 19 January 2020
  • ...nswer I directed her to the dictionary where on her own she discovered the root, the possible meanings and was able to decipher the nuances of the verse he
    37 KB (5,921 words) - 01:37, 17 April 2024
  • ...0;<a href="Nechemyah10-35" data-aht="source">Nechemyah 10:35</a> where the root "נפל" is explicitly related to the noun "גורל". See also&#160;<a hre
    39 KB (6,111 words) - 04:00, 10 February 2022
  • ...nswer I directed her to the dictionary where on her own she discovered the root, the possible meanings and was able to decipher the nuances of the verse he
    39 KB (4,959 words) - 01:37, 17 April 2024
  • ...f Miryam and Aharon. They assume that Moshe's prophetic powers were at the root of his feelings of his superiority and this, in turn, caused him to marry a
    36 KB (5,634 words) - 22:15, 28 July 2019
  • ...THEY SHALL REQUEST [OBJECTS OF SILVER AND GOLD]: As an outright gift. [The root ש-א-ל means here to request as an outright gift,] as in the phrase <span
    34 KB (2,263 words) - 13:02, 28 January 2023
  • ...7</a>, where Rashi is influenced by the Aramaic while Rashbam looks at the root's usage elsewhere in Tanakh. See how he argues against the proofs from Aram
    71 KB (10,011 words) - 08:03, 20 December 2021
  • ...ons in <a href="Vayikra20-7-12" data-aht="source">Vayikra 20</a>.</fn> The root "קדש" means to separate,<fn>See the <multilink><a href="SifraVayikra20-2
    39 KB (5,766 words) - 11:13, 7 April 2024
  • ...e, "He strove (<i>vayyasar</i>) with an angel and prevailed," is [from the root s-v-r, ] just like <i>shav</i>, <i>qam</i> and <i>ras</i> that have [third ...waning (רפה) toward evening" (Jud. 19:9), one says וירף, just as from [the root] ק-נ-ה, one says ויקן. <br/>אז SHE ADDED, "A BRIDEGROOM OF BLOOD B
    118 KB (5,091 words) - 11:48, 28 January 2023
  • <text xml:lang="EN">Out of Ephraim came those whose root is in Amalek; after you, Benjamin, among your peoples. Out of Machir came
    39 KB (2,623 words) - 03:48, 17 March 2024
  • ...emidbar 24:11</a>. This latter prooftext, however, is somewhat weak as the root ברח in the verse can easily be understood as "run away."</fn> and they s
    41 KB (6,276 words) - 03:13, 26 August 2020
  • ...stise them on the moral issues, focusing his attention on their anger, the root cause of the problem.</fn>&#160; According to Ramban, Yaakov is especially
    45 KB (6,742 words) - 15:48, 4 July 2019
  • ...mselves wicked. Our Rabbis, however, explained it in the same sense as the root which we find in <span class="source-link">(<a class="source" data-book="En
    37 KB (2,000 words) - 12:53, 28 January 2023
  • ...(20) <b>ויחל [AND NOAH] BEGAN</b> – (The word may be connected also with a root meaning "profane") He profaned (degraded) himself, for he should have occup ...s in the transitive mode, as for instance Isaiah 41,2 ומלכים ירד, from the root רדה “to rule.” Noach prays that Yaphet’s share of the earth will b
    102 KB (6,000 words) - 12:10, 28 January 2023
  • ...THEY SHALL REQUEST [OBJECTS OF SILVER AND GOLD]: As an outright gift. [The root ש-א-ל means here to request as an outright gift,] as in the phrase <span
    39 KB (2,815 words) - 12:49, 28 January 2023
  • ...n the phrase (Is 12.6), "Oh, shout for joy (<i>varonni</i>)" – is from the root <i>r-n-n</i>. <br/><i>Robbu</i> would be rendered <i>saeterent</i> in the v
    101 KB (4,819 words) - 13:12, 30 April 2020
  • <li><b>Consumption by fire</b> – R. Saadia suggests that the root "אכל" is not limited in meaning to eating with one's mouth, but can also
    67 KB (10,373 words) - 10:32, 28 January 2023
  • ...>q-1-1</i>. <br/><i>Vayyahas</i>: is from [the root <i>h-s-h</i>, the same root as <i>hasah</i>, in the phrase,] "which Moses divided (<i>hasah</i>)" <span ...e, "He strove (<i>vayyasar</i>) with an angel and prevailed," is [from the root s-v-r, ] just like <i>shav</i>, <i>qam</i> and <i>ras</i> that have [third
    158 KB (9,095 words) - 13:01, 28 January 2023
  • ...HY BOUNDARIES </b> – נוגף means smiting. So, too, wherever a form from the root נגף occurs, it does not necessarily denote killing but it may mean merel
    39 KB (2,184 words) - 20:44, 13 January 2020
  • ...י. i.e. the one who was separated from his brothers. The word נזיר is of a root signifying separation, as in <span class="source-link">(<a class="source" d ...ozzu</i> is from the root <i>p-z-z</i>, just an <i>yasobbu</i> is from the root <i>s-b-b</i>. <br/><i>Mide</i> FROM THE HANDS OF THE <i>'avir</i> OF JACOB:
    195 KB (14,467 words) - 12:57, 28 January 2023
  • ...</i> is derived from <i>1-v-n</i>. However, if the root were [the geminate root, <i>r-s-s</i>,] like in the phrase <span class="source-link">(<a class="sou ...h</i>) the word of the LORD," just as <i>vayyiqen</i> is derived from [the root] <i>q-n-h</i>.</text>
    145 KB (9,285 words) - 11:41, 28 January 2023
  • ...t xml:lang="EN"><b>Let there be luminaries (<i>yehi me'orot</i>)</b> – The root <i>hayah</i> ("to be"), when it precedes the subject, does not always agree
    52 KB (5,598 words) - 22:20, 22 July 2023
  • ...one of the root letters, and the grammatical form of the noun of the same root is נִצּוּל which is of the strong (dageshed) forms, just as דִּב ...THEY SHALL REQUEST [OBJECTS OF SILVER AND GOLD]: As an outright gift. [The root ש-א-ל means here to request as an outright gift,] as in the phrase <span
    158 KB (8,234 words) - 11:48, 28 January 2023
  • ...>q-1-1</i>. <br/><i>Vayyahas</i>: is from [the root <i>h-s-h</i>, the same root as <i>hasah</i>, in the phrase,] "which Moses divided (<i>hasah</i>)" <span ...e, "He strove (<i>vayyasar</i>) with an angel and prevailed," is [from the root s-v-r, ] just like <i>shav</i>, <i>qam</i> and <i>ras</i> that have [third
    173 KB (9,154 words) - 11:47, 28 January 2023
  • <li><b>Shelamim</b> – Shelamim, from the root "שלם" or whole, symbolize man's cognizance that he is whole only due to
    61 KB (9,056 words) - 12:09, 28 January 2023
  • ...OCKS I SEE HIM </b> – I look at their origin and at the beginning of their root (descent), and I behold them strongly founded as younder rocks and mountain
    48 KB (3,010 words) - 11:28, 28 January 2023
  • ...made me have dominion over the mighty. (14) Out of Ephraim came they whose root is in Amalek; After thee, Benjamin, among thy peoples; Out of Machir came d
    44 KB (2,976 words) - 20:49, 13 January 2020
  • ...to all.] 5 Then shall the sceptre of my kingdom shine forth; And from your root shall arise a stem; 6 And from it shall grow a rod of righteousness to the ...r's face" (due to old age). In the Talmud we find a similar meaning of the root .יקה: "they sat and gathered assemblies (ומקהו אקהתא) in the s
    211 KB (9,183 words) - 12:53, 28 January 2023
  • ...:6) "Deal (לאט) gently for my sake with the young man." In לאטי the ל is a root-letter and not a prefix, so that the meaning is, "I will lead on at my slow ...e, "He strove (<i>vayyasar</i>) with an angel and prevailed," is [from the root s-v-r, ] just like <i>shav</i>, <i>qam</i> and <i>ras</i> that have [third
    139 KB (11,223 words) - 12:51, 28 January 2023
  • ...ning-minimalist</b> – When defining words, Rashi tends to assume that each root has only one basic meaning (from which any other contextual meanings are de
    75 KB (10,263 words) - 10:39, 24 May 2023
  • ...ter י, not as in verse 7. In other words, a letter י' which is part of the root of the verb יצר has been omitted from the written text of the Torah. The
    48 KB (4,077 words) - 20:46, 13 January 2020
  • ...verses similarly harks back to the opening chapters of Bereshit.&#160; The root <span style="color: #800080;"><b>ברא</b></span> is central to the Creati
    75 KB (7,985 words) - 12:16, 28 January 2023

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