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- <li><b>Keyword</b> –  At the end of Bemidbar 10, the root “טוב” appears five times in a span of just four verses (29-32). This ...complaints of the Israelites and the commandment of<i> tzitzit</i>.<fn>The root "תור" appears 12 times in the narrative of the spies, once at the end of4 KB (670 words) - 08:54, 20 March 2024
- ...a></multilink> that Yitro circumcised himself with a sharp sword (from the root חד). For more on whether Yitro converted, see <a href="Yitro – Religio7 KB (971 words) - 17:01, 4 July 2019
- ...pter, see the concordance that, with one exception, all appearances of the root (and the related noun פקיד) in Sefer Bereshit are found in the Yosef na ...nt), and “פקיד” (agent) . The various usages and different contexts<fn>The root first appears in Bereshit 39:4-5, when Yosef is appointed to a position of7 KB (979 words) - 13:32, 11 April 2024
- <p>There are two cases where the meaning of the root is debated:<fn>In each of these two instances, both the <i>pa'al</i> and <i ...en the verb's accompanying prepositions in its different usages. When the root means to request something that it is not to be returned it is followed by9 KB (1,273 words) - 13:12, 28 January 2023
- ...rg/Concordance/1058">concordance</a> reveals that of 16 occurrences of the root "בכה" in Sefer Bereshit, a full 10 appear in the Yosef narratives.</li>2 KB (266 words) - 08:07, 19 February 2024
- ...e, "He strove (<i>vayyasar</i>) with an angel and prevailed," is [from the root s-v-r,] just like <i>shav</i>, <i>qam</i> and <i>ras</i> that have [third p11 KB (1,070 words) - 12:56, 6 August 2023
- ...judicial like in Shemot. All three accounts share different forms of the root נשא and discuss Moshe's inability to carry the burden of the nation.</fn2 KB (288 words) - 01:30, 27 November 2016
- ...lth with which the nation leaves Egypt.<fn>The first four instances of the root relate to the oppressive famine that initially sent the Israelites to Egypt ...ve</a> and <a href="https://mg.alhatorah.org/Concordance/2388">verbal root</a> "חזק" repeat in the narrative, referring on one hand to Paroh's obst6 KB (1,019 words) - 13:49, 11 April 2024
- ..."כבד" in Torah<fn>One can check both the adjective and verbal forms of the root.</fn> reveals how it appears throughout the Exodus narrative, marking key p ...ve</a> and <a href="https://mg.alhatorah.org/Concordance/2388">verbal root</a> "חזק" repeat in the narrative, referring on one hand to Paroh's obst6 KB (892 words) - 13:47, 11 April 2024
- ...concordance, toggle to the advanced mode and in the first field input the root "נגש" and in the second input "אמר".</fn> reveals that the phrase "ו ...//mg.alhatorah.org/Concordance/1589">concordance </a>demonstrates that the root "גנב" occurs in only two sets of stories in Sefer Bereshit, in the inter7 KB (1,130 words) - 08:05, 19 February 2024
- ...ta-aht="parshan">About Prof. U. Cassuto</a></multilink> who notes that the root ראה also sometimes means to choose, and see <a href="Advice and Implemen3 KB (396 words) - 13:40, 19 February 2015
- ...antly repeated word relative to the rest of Bereshit.</fn>  This root is used to ironic effect: the people use it to initiate the processes of ba ...f Tanakh.<fn>It appears three times in this short unit.</fn> Here too, the root is used ironically: the people express their desire to build a tower “les12 KB (1,484 words) - 00:50, 5 October 2023
- ...(to sell), the word להכיר (to recognize), or does it stem from a different root?  Either way, how does it affect the meaning of the metaphor?</li> ...ֵּחַד" be translated?  Is it related to "חדוה" (happiness), or to the root "יחד" (to be united or come together)? Regardless, to what secret counci5 KB (700 words) - 06:25, 3 January 2019
- ...rah.org/Concordance">Concordance</a> – The concordance shows that the root "<a href="https://mg.alhatorah.org/Concordance/6148">ערב</a>" appears in3 KB (410 words) - 08:05, 19 February 2024
- ...ve</a> and <a href="https://mg.alhatorah.org/Concordance/2388">verbal root</a> "חזק" repeat in the narrative, referring on one hand to Paroh's obst6 KB (875 words) - 13:47, 11 April 2024
- ...nce/6485">concordance</a> that, with one exception, all appearances of the root (and the related noun פקיד) in Sefer Bereshit are found in the Yosef na ...nt), and “פקיד” (agent) . The various usages and different contexts<fn>The root first appears in Bereshit 39:4-5, when Yosef is appointed to a position of10 KB (1,499 words) - 13:31, 11 April 2024
- ...nce/6485">concordance</a> that, with one exception, all appearances of the root (and the related noun פקיד) in Sefer Bereshit are found in the Yosef na ...nt), and “פקיד” (agent) . The various usages and different contexts<fn>The root first appears in Bereshit 39:4-5, when Yosef is appointed to a position of10 KB (1,510 words) - 13:33, 11 April 2024
- ...Rashbam adduces support also from a number of the other occurrences of the root לאה (Yeshayahu 15:12, Yirmeyahu 20:9, and Iyyov 4:2) where it appears in4 KB (544 words) - 06:26, 1 January 2015
- ...un "<span style="color: #0000ff;">ארץ</span>" appears seven times, and the root "<span style="color: #ff00ff;">הלך</span>" five times.  This reflec <p>In verses 2-3, the concept of "blessing" appears 5 times (the root "<b><span style="color: #339966;">ברך</span></b>" is mentioned 4 times,9 KB (1,254 words) - 00:53, 5 October 2023
- <li>Status – The use of the same root, <aht-lit color="blue" weight="normal" group1="Parallels" item1="0">"ישב ...ame is mentioned this totals 13, the same number as the occurrences of the root קבר.</fn>-->The fuller phrase "<b></b>אֲחֻזָּה קֶבֶר", conn13 KB (1,977 words) - 06:28, 13 October 2023
- <p>Bemidbar 10 ends with a five-fold repetition of the root "טוב" (good). At the beginning of Bemidbar 11, there is a shift to the w <p>The root אסף (to gather) appears six times in the chapter as a verb, and one more9 KB (1,291 words) - 23:59, 5 May 2024
- ...://mg.alhatorah.org/TanakhLab/Bemidbar/12/1/12/16">Tanakh Lab</a> that the root "דבר" is one of the most prevalent words in this short chapter, appearin3 KB (389 words) - 01:13, 6 May 2024
- ...forced conversion of Portuguese Jewry (1497); Saba hid his writings in the root of an olive tree after the decree requiring Jews to bring all of their book4 KB (515 words) - 23:38, 2 March 2019
- ...s in the context of circumcision, another guiding word in the unit.<fn>The root appears five times, making it over 100 times more prevalent here than elsew .../a> p.156-157, who suggests that the choice of and emphasis on the unusual root "אות" might be due to its similarity to the word "אות", a sign, which10 KB (1,501 words) - 07:43, 20 August 2023
- ...sh faith.  As such, it is possible that by choosing specifically this root in forbidding the fruit, the Torah is subtly reminding the people not to en ...רל" means "sealed" or "closed". Ramban suggests that since Tanakh uses the root "פתח" to describe a fruit's first appearance on a tree,<fn>See Shir HaSh17 KB (2,668 words) - 00:24, 2 May 2019
- ...(11:25, 12:5), Hashem is angry (11:10, 12:9), there is repeated use of the root “‎‏אסף” and there mention of imprisonment and banishment3 KB (502 words) - 01:06, 6 May 2024
- <li><b>Articles</b> – For discussion of the role played by the root "הלך" in both this unit and the larger Avraham narratives, see י. גר� <li><b>ראה</b> – The root “ראה” (to see) appears five times in this chapter (in verses 4,8,13,12 KB (1,673 words) - 13:23, 11 April 2024
- ...d up.</fn>  and קמיך  (enemies) in verse 7, which relates to the root "קום" (to get up).</li>8 KB (1,123 words) - 13:51, 11 April 2024
- .../mg.alhatorah.org/Concordance/6298"> concordance</a> demonstrates that the root "פגש" appears only four times in Torah, twice in each of these stories,4 KB (670 words) - 07:59, 19 February 2024
- ...mentioned in the context of purification (sometimes being parallel to the root "טהר") including <a href="Vayikra14-48-52" data-aht="source">Vayikra 14: ...fer both to a sin itself and to its repercussions or punishment.  The root, "אשם", thus similarly can refer both to the state of feeling guilt, or11 KB (1,816 words) - 12:59, 28 January 2023
- ...el’s stealing of Lavan’s household idols.  The repeated usage of this root emphasizes the web of deceit, suspicion, and mistrust that characterizes th9 KB (1,411 words) - 13:10, 8 July 2023
- <li>R. Hirsch explains that the root "קדש" means to separate.  How does this work with his understanding5 KB (707 words) - 04:20, 22 August 2019
- ...hit33-4" data-aht="source">Bereshit 33:4</a> ("חבק") sounds similar to the root word for “struggle” ("אבק") in Yaakov’s encounter with the angel i9 KB (1,254 words) - 07:41, 20 August 2023
- <li>These are the only two cases (in addition to Tehillim 18:33,40) where the root אזר is used to describe Hashem giving strength to man.</li>5 KB (603 words) - 14:25, 28 September 2016
- ...hit33-4" data-aht="source">Bereshit 33:4</a> ("חבק") sounds similar to the root word for “struggle” ("אבק") in Yaakov’s encounter with the angel i9 KB (1,215 words) - 07:40, 20 August 2023
- ..."‎ 17‎‎ ‎ times.</fn> the verb "אכל" (eat),<fn>The root appears 21 times.</fn> and the nouns "עץ" (tree) and "גן" (garden).<fn> <li>For exploration of the importance of the repetition of the root ערם in these chapters, see <a href="The Tree of Knowledge" data-aht="pag14 KB (1,871 words) - 13:15, 11 April 2024
- ...ting their heads"? If this refers to the opening of gates, why not use the root "פתח" (open) or an equivalent?</li>4 KB (574 words) - 00:37, 28 April 2024
- ...rg/Concordance/1058">concordance</a> reveals that of 16 occurrences of the root "בכה" in Sefer Bereshit, a full 10 appear in the Yosef narratives.</li>4 KB (692 words) - 12:43, 11 April 2024
- ...Using the concordance to trace the usage of both the adjective and verbal root in Torah demonstrates that it repeats throughout the Exodus narrative, refe5 KB (718 words) - 12:44, 27 February 2024
- ...ordance/2492">concordance</a> highlights that of the 14 occurrences of the root "חלם" in Sefer Bereshit, 13 appear in the Yosef narratives, highlighting5 KB (734 words) - 12:35, 11 April 2024
- <p>Forms of the root נצל appear over 200 times in Tanakh with the vast majority being in the5 KB (647 words) - 03:17, 28 April 2021
- .../mg.alhatorah.org/Concordance/6298"> concordance</a> demonstrates that the root "פגש" appears only four times in Torah, twice in each of these stories,5 KB (823 words) - 07:58, 19 February 2024
- ...ss. 13–14)<fn>While the root "עבד" appears over 1,200 times in Tanakh, the root "פרך" appears only four times outside this chapter.</fn> as Paroh reacts <p class="nonintro">The root <aht-lit color="green" group1="Lead" item1="4">חיה</aht-lit> appears 5 t17 KB (2,257 words) - 01:00, 1 October 2017
- ...of fingernails (ציפורנים) in the entire Torah, and the only other time the root appears in the rest of Tanakh is in <a href="Yirmeyahu17-1" data-aht="sourc5 KB (618 words) - 02:52, 31 July 2019
- ...rce">Vayikra 26</a> singles out the non-observance of Shemittah as the the root cause of the nation's ultimate exile from the land of Israel.<fn>In fact, a5 KB (811 words) - 04:19, 22 August 2019
- ...ugh, in addition to the three mentions in the story of Hevel's murder, the root also appears twice in the genealogy list of the second half of the chapter,11 KB (1,634 words) - 13:16, 11 April 2024
- ...m II 4:34 where the doubling of the root is also lost. Alternatively, the root simply means "to bring"; see Rashi Bemidbar 11:31.</fn> and it thus unders ...ַּעַל הָאַרְבֶּה עַל כָּל אֶרֶץ מִצְרַיִם" in Shemot 10:12,14 in which the root עלה is used to describe the visitation / invasion of a swarm of locust.<24 KB (3,401 words) - 17:08, 4 July 2019
- ...-aht="source">Vayikra 26</a> single out non-observance of Shemittah as the root cause of the nation's ultimate exile,<fn>In fact, according to Rashbam, all5 KB (737 words) - 03:39, 19 August 2019
- ...uld be redundant. In contrast, see Shadal in the note above.</fn> If the root <a href="Dictionary:חתן – התחתן" data-aht="page">חתן</a> descr6 KB (836 words) - 08:18, 20 January 2015
- <li>Does the root הכה have the same connotation in both verses of "מַכֶּה אִישׁ5 KB (794 words) - 09:39, 2 January 2021