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- <p>David speaks of his desire to build the Mikdash on two other occasions in Tanakh. When preparing Shelomo to take over the throne, David tells him:<fn>See <a ...n>See <a href="DivreiHaYamimI28-2-3" data-aht="source">Divrei HaYamim I 28:2-3</a>.</fn> he similarly tells the people:</p>8 KB (976 words) - 15:45, 5 October 2019
- <subcategory name="Devarim Interpolations">Interpolations from Devarim 1 ...lve this contradiction, both 4Q22 and SP Shemot 18 conflate the Shemot and Devarim accounts. According to their resulting composite story, after Moshe receiv33 KB (4,792 words) - 11:40, 4 July 2019
- ...Hashem says He will harden their hearts. The other two are Sichon (Devarim 2:30) and the Canaanites (Yehoshua 11:20). Comparing the various narratives m ...erent commentators’ approaches to the hardening of human beings’ hearts in Tanakh. Some propose that, at times, Hashem removes an individual’s free choice,11 KB (1,803 words) - 01:11, 29 December 2023
- ...60;<multilink><a href="AbarbanelBereshit1-26" data-aht="source">Abarbanel #2</a><a href="AbarbanelBereshit1-26" data-aht="source">Bereshit 1:26</a><a hr ...22:19-20</a>, <a href="Yeshayahu6-2-8" data-aht="source">Yeshayahu 6:2-8</a> and <a href="Iyyov1-6-7" data-aht="source">Iyyov 1:6-7</a>. Cassuto c25 KB (3,738 words) - 12:25, 28 January 2023
- ...ta-aht="source">84:13</a><a href="BereshitRabbah86-2" data-aht="source">86:2</a><a href="Bereshit Rabbah" data-aht="parshan">About Bereshit Rabbah</a></ ...ht="source">Lekach Tov</a><a href="LekachTovDevarim26-5" data-aht="source">Devarim 26:5</a><a href="R. Toviah b. Eliezer (Lekach Tov)" data-aht="parshan">Abou13 KB (1,985 words) - 23:47, 21 January 2015
- ...ah.org/TanakhLab?c1=Bereshit:12:3-12:3&c2=Bemidbar:22:6-22:6&f=bc">Tanakh Lab</a> to compare Bereshit 12:3 and Bemidbar 22:6. In the former, Hashem p ...uggest that the statement "וְלֹא קָם נָבִיא עוֹד בְּיִשְׂרָאֵל כְּמֹשֶׁה" (Devarim 34:10) is limited to Jews, but Bilam, who was not Jewish, was a prophet at14 KB (2,117 words) - 01:24, 12 April 2024
- <content>Commentary on most of Tanakh</content> ...וריו של רבי משה אלשיך", Sefunot 7 (1963) (hereafter: Shalem, Works): 181 n.2, where he explains that such an assumption is unfounded.</fn> – c. 1593</8 KB (1,225 words) - 13:00, 14 October 2014
- <li>Rut – 1 Nissan 5089 (March 2, 1329)</li> <li>Shofetim – possibly 26 Tishrei 5097 (October 2, 1336). [The manuscript reads 26 Tishrei 5197 (October 6, 1436). This dat11 KB (1,549 words) - 07:07, 14 January 2019
- ...text, as evidenced by dates, relative ages, or even geographical data.<fn>Tanakh often traces people's travels, so knowing where an event took place might a ...ce">9</a> explicitly backtrack to the first month.<fn><a href="Bemidbar7-1-2" data-aht="source">Bemidbar 7</a> is dated to the "day that Moshe finished54 KB (7,608 words) - 20:53, 29 October 2023
- <p>There are several words In Tanakh which are treated as both masculine and feminine, at times taking a masculi ...>ארץ</b> - Compare <a href="Bereshit1-2" data-aht="source">Bereshit 1:2</a> (הָאָרֶץ הָיְ<b>תָה</b>), where "ארץ" is feminine (as26 KB (3,267 words) - 23:23, 20 February 2024
- ...Introduction</a><a href="RDavidZviHoffmannDevarim17-14" data-aht="source">Devarim 17:14</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. David ...About R. Avraham Porto</a></multilink> (and R. D"Z Hoffmann, similarly) on Devarim 17, who asserts that the nation was not permitted to appoint a king until a33 KB (5,063 words) - 12:04, 28 January 2023
- <p>The word "עָרֹב" appears in only three places in Tanakh: <a href="Shemot8-16" data-aht="source">Shemot 8:16-28</a>, <a href="Tehill ...ne the different possibilities – see Midrash Tehillim and Shemot Rabbah 11:2.</fn></p>19 KB (2,760 words) - 12:50, 28 January 2023
- ..." data-aht="source">Ralbag</a><a href="RalbagDevarim6-5" data-aht="source">Devarim 6:5</a><a href="R. Levi b. Gershom (Ralbag, Gersonides)" data-aht="parshan" .... Cf. a parallel exegetical dispute regarding the process of repentance in Devarim 4:30 and 30:1-10.</fn></point>34 KB (5,085 words) - 03:59, 7 May 2020
- ...enice,<fn>He references this searing event in his commentary on Devarim 33:2.</fn> and he instituted the dates of the burning as annual days of mourning ...odern times in Benei Berak, 1989.</fn> His commentaries on other books of Tanakh and Avot remain in manuscript.<fn>The manuscript is now located in the Nati9 KB (1,343 words) - 13:00, 14 October 2014
- ...enice,<fn>He references this searing event in his commentary on Devarim 33:2.</fn> and he instituted the dates of the burning as annual days of mourning ...odern times in Benei Berak, 1989.</fn> His commentaries on other books of Tanakh and Avot remain in manuscript.<fn>The manuscript is now located in the Nati9 KB (1,351 words) - 06:33, 4 December 2014
- ...izkuni)" data-aht="parshan">About R. Chizkiyah b. Manoach</a></multilink> #2,</mekorot> ...ism and atheism, but it is doubtful whether atheism existed in the time of Tanakh.</fn></li>49 KB (7,564 words) - 11:34, 28 January 2023
- ...0;Bereshit 24:43 (<b>וְהָיָה הָעַלְמָה</b> הַיֹּצֵאת לִשְׁאֹב), Kohelet 11:2 (מַה <b>יִּהְיֶה רָעָה</b>)</fn> note that the phenomenon i ...9:6</a> (וַיְהִי אֲנָשִׁים), <a href="Devarim22-23" data-aht="source">Devarim 22:23</a> (כִּי יִהְיֶה נַעֲרָ בְתוּלָה),</li>21 KB (2,676 words) - 07:56, 13 September 2023
- ...urce">R. Yosef Bekhor Shor</a><a href="RYBSDevarim25-17" data-aht="source">Devarim 25:17-19</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yose ...a-aht="source">Shemot 17</a><a href="AbarbanelDevarim25" data-aht="source">Devarim 25</a><a href="AbarbanelShemuelI15" data-aht="source">Shemuel I 15</a><a hr35 KB (5,387 words) - 22:35, 29 October 2020
- <h1>Treaties in Tanakh and the Ancient Near East</h1> <category>Treaties in Tanakh29 KB (4,583 words) - 12:32, 3 September 2022
- ...bbi Yishmael</a><a href="MekhiltaAmalek1" data-aht="source">Yitro Amalek 1-2</a><a href="MekhiltaAmalek1compared" data-aht="source">Manuscripts</a><a hr ...the second option of Ibn Kaspi.<fn>The difficulty with this option is that Devarim 1's language and content more closely parallels that of Shemot 18 – see <64 KB (10,340 words) - 06:33, 23 July 2021
- ...-aht="source">Sforno</a><a href="Sforno18-1" data-aht="source">Shemot 18:1-2</a><a href="R. Ovadyah Sforno" data-aht="parshan">About Sforno</a></multili ...ought them back to Midyan. By doing so, he eliminates any redundancy in 18:2-6, as according to him, only 18:5 speaks of Yitro's actions in the present.22 KB (3,492 words) - 07:38, 15 January 2024
- ...spite owning vineyards that were more valuable than Navot's (Melakhim I 21:2), he was still unsatisfied.</fn> </li> ...st upright.<fn>The Torah addresses this issue through the laws of kings in Devarim 17, all of which are meant to curb the king's powers and abuse thereof.</fn11 KB (1,736 words) - 03:21, 22 August 2018
- ...emot 20. In the parallel verses in <a href="Devarim5-8" data-aht="source">Devarim 5:9</a>, there are three small orthographic differences (all related to the ...nstitutes an attribute of mercy or vengeance will be discussed in <a href="2" data-aht="subpage">Approaches</a>.<p>Additional questions which impact the19 KB (2,741 words) - 00:52, 5 September 2019
- ...e principle of "מידה כנגד מידה", or "just deserts", is a dominant motif in Tanakh.<fn>It should be noted, though, that many of these instances are with regar <point><b>"וְקַצֹּתָה אֶת כַּפָּהּ" in Devarim 25:12</b> – Some modern scholars have proposed that "כַּפָּהּ" re29 KB (4,264 words) - 02:47, 31 July 2023
- <p>The stories surrounding Rachel in Tanakh focus mainly on her interactions with Yaakov and Leah, highlighting the ten ...</fn> suggest that the name means "sorrow",<fn>Compare the word's usage in Devarim 26:14.</fn> focusing on the distress Rachel felt when dying.</li>30 KB (4,574 words) - 11:32, 28 January 2023
- <point><b>Meaning of "ערלה"</b> – The word "ערלה" elsewhere in Tanakh refers to a foreskin, and the word ערלים is used to describe those who ...>R. Moshe Alshikh</a><a href="RMosheAlshikhDevarim14-23" data-aht="source">Devarim 14:23</a><a href="R. Moshe Alshikh" data-aht="parshan">About R. Moshe Alshi17 KB (2,668 words) - 00:24, 2 May 2019
- ...unique meaning in Tanakh,<fn>The other occurrences of the word "נְצִיב" in Tanakh refer to a garrison or appointed officer, not an inanimate figure.</fn> and ..., R. Yosef Bekhor Shor notes that <a href="Devarim29-22" data-aht="source">Devarim 29:22</a> is explicit that the mineral was part of the fire and brimstone s18 KB (2,951 words) - 17:26, 4 July 2019
- ...f Hashem" in its last chapter.</fn>  They are the only two leaders in Tanakh to merit the title.</li> ...ְהוֹשֻׁעַ בִּן נוּן וַיֹּאמֶר חֲזַק וֶאֱמָץ... וְאָנֹכִי אֶהְיֶה עִמָּךְ" (Devarim 31:23).</fn>  </li>31 KB (2,977 words) - 00:36, 2 July 2018
- ...ily form, physically seeing Hashem is impossible. Any visions of Hashem in Tanakh must be understood either to have taken place in a prophetic dream (where m ...>Vayikra 9:23</a><a href="RashbamVayikra16-2" data-aht="source">Vayikra 16:2</a><a href="R. Shemuel b. Meir (Rashbam)" data-aht="parshan">About R. Shemu54 KB (7,788 words) - 11:46, 28 January 2023
- <content>Commentary on most of Tanakh, Yair Or, Eretz Chemdah, Artzot HaShalom, Artzot HaChayyim</content> ...f logic.</fn> Autobiography<fn>Published in serial form in HaLevanon (vol. 2, 1865).</fn></li>10 KB (1,465 words) - 20:42, 4 August 2022
- ...as</a><a href="RChasdaiCrescasOhrHashem2-4-3" data-aht="source">Ohr Hashem 2:4:3</a><a href="R. Chasdai Crescas" data-aht="parshan">About R. Chasdai Cre ...eclares it unprecedented, these sources must explain how this squares with Devarim's contention that Moshe's miracle-making transcended all others. <br/>39 KB (6,082 words) - 12:39, 12 June 2018
- ..." data-aht="source">Ran</a><a href="Ran2" data-aht="source">Derashot HaRan 2</a><a href="R. Nissim Gerondi (Ran)" data-aht="parshan">About R. Nissim Ger ...these sources,<fn>Regarding the latter verse, see Radak Divrei HaYamim I 5:2: "ושאר משפט הבכורה והוא לקחת פי שנים בארץ �12 KB (1,672 words) - 08:01, 30 July 2019
- <h1>Tenses in Tanakh</h1> ...he subject ("וַיֵּלֶךְ אַבְרָם" or "וַיֹּאמֶר מֹשֶׁה") . At times, though, Tanakh employs a form known as "עבר מהופך",  beginning with the subje53 KB (7,018 words) - 11:28, 4 November 2023
- <p>At times Tanakh switches from speaking in second person to third person (or vice versa) whe ...ata-aht="source">Ibn Ezra</a><a href="IbnEzraDevarim5-5" data-aht="source">Devarim 5:5</a><a href="IbnEzraYeshayahu1-29" data-aht="source">Yeshayahu 1:29</a><37 KB (4,967 words) - 14:32, 24 March 2024
- ...ltilink>, Y. Ben-Ze'ev <fn>Y. Ben-Ze'ev, "'הנלוים אל ה" Beit Mikra 15:2 (1970): 180-186.</fn></mekorot> ...ם" serve kings in their courts and palaces. See, for instance, Bereshit 40:2, Shemuel I 8:15 and Esther 1:12. Ben-Ze'ev further posits that one need not19 KB (2,517 words) - 02:29, 12 February 2019
- ...evukhim 2:32</a><a href="RambamMoreh2-33" data-aht="source">Moreh Nevukhim 2:33</a><a href="R. Moshe b. Maimon (Rambam, Maimonides)" data-aht="parshan"> ...pprehending the Divine without the intervention of an angel.<fn>Cf. Sforno Devarim 5:4.</fn>  Thus, even though the people only overheard Hashem's voice,52 KB (7,576 words) - 12:14, 1 November 2023
- ...il Moshe</a><a href="HoilMosheMelakhimII2-1" data-aht="source">Melakhim II 2:1</a><a href="R. Moshe Yitzchak Ashkenazi (Hoil Moshe)" data-aht="parshan"> ...to the sky rather than "heaven."<fn>He compares the usage here to that in Devarim 9:1, "עָרִים גְּדֹלֹת וּבְצֻרֹת בַּשָּׁמָי22 KB (3,239 words) - 13:39, 24 July 2019
- <content>Commentaries on Tanakh and Talmud, Sifrut Debei Rashi</content> <li><b>Biblical commentaries</b> – Rashi wrote commentaries on all of Tanakh.</li>75 KB (10,263 words) - 10:39, 24 May 2023
- ...aht="source">Bemidbar 35</a><a href="AbarbanelDevarim19" data-aht="source">Devarim 19</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak ...protective role of the cities.<fn>Since the word "מִקְלָט" only appears in Tanakh in the context of these cities, its meaning is difficult to determine with28 KB (4,405 words) - 12:16, 28 January 2023
- ...#160;<a href="https://mg.alhatorah.org/TanakhLab?c1=Devarim:6:5-6:9&c2=Devarim:11:13-11:21&f=bc&min=10&max=5000">here</a> to see the extent of ...<a href="https://etzion.org.il/en/tanakh/studies-tanakh/literary-readings-tanakh/chiastic-and-concentric-structures">Chiastic and Concentric Structures</a>.30 KB (3,667 words) - 05:44, 9 February 2024
- ...s related to 11:5), 7:15-18, 7:26-29, 8:16-19, 9:1-4, 9:13-19, 11:2 and 14:2.  See also <a href="Invoking Hashem's Name Without Explicit Divine San ...e guardian of the Holy of Holies.  Similarly, at the end of his life (Devarim 31:9,25-26), Moshe gives the Torah which was to be placed next to the Ark t23 KB (3,534 words) - 12:28, 28 January 2023
- ...>Hoil Moshe</a><a href="HoilMosheShemuelI2-10" data-aht="source">Shemuel I 2:10</a><a href="R. Moshe Yitzchak Ashkenazi (Hoil Moshe)" data-aht="parshan" ...gs of thanksgiving.<fn>See, for instance, Bereshit 20:7, Bemidbar 21:7 and Devarim 9:26. However, see also Shemuel II 7:27 where the root appears in the conte26 KB (3,823 words) - 23:57, 5 September 2017
- <p>Tanakh, like many written works, is filled with repetitions. Sometimes verses repe <p>Some cases of repetition in Tanakh might be accounted for by the principle commonly known as a "כלל ופר�89 KB (12,725 words) - 13:40, 17 January 2024
- ...d any cultic role at all.  Rashi, in contrast, based on the verses in Devarim, delays the election of both Priests and Levites to the aftermath of the Si ...R. Yosef Kimchi</a><a href="RadakShemuelI2-27" data-aht="source">Shemuel I 2:27</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David K41 KB (6,141 words) - 11:29, 28 January 2023
- ...aht="source">Abarbanel</a><a href="AbarbanelDevarim32-1" data-aht="source">Devarim 32:1</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzcha ..."RSaadiaGaonHaEmunotVeHaDeiot5-2-3" data-aht="source">HaEmunot VeHaDeiot 5:2-3</a><a href="R. Saadia Gaon" data-aht="parshan">About R. Saadia Gaon</a></66 KB (10,151 words) - 01:04, 2 December 2020
- <content>Tanakh and Talmud commentaries</content> ...commentary on <a href="RashbamBereshit37-2" data-aht="source">Bereshit 37:2</a>), might have even ruled Halakhah in front of him (Mordekhai Sanhedrin 771 KB (10,011 words) - 08:03, 20 December 2021
- ...g in the center of the world. </fn> This is alluded to in Tehillim 50:2: "מִצִּיּוֹן מִכְלַל יֹפִי אֱ-לֹהִים הוֹפ ...ambamHilkhotBeitHaBechirah2-2" data-aht="source">Hilkhot Beit HaBechirah 2:2</a><a href="R. Moshe b. Maimon (Rambam, Maimonides)" data-aht="parshan">Abo32 KB (4,699 words) - 10:23, 28 January 2023
- ...the uprising are introduced in <a href="Bemidbar16" data-aht="source">16:1-2</a>:</p> ..., the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men: (2) and they rose up before Moses, with certain of the children of Israel, two13 KB (1,795 words) - 01:37, 13 September 2019
- <p>Rambam and Ralbag attempt to minimize the supernatural events of Tanakh, suggesting that Hashem attempts to preserve natural order as much as possi <p>The number of seemingly supernatural phenomena described in Tanakh is minimized, either by suggesting that the stories should not be read lite80 KB (11,486 words) - 11:33, 1 August 2021
- ...an">About R. David Zvi Hoffmann</a></multilink> #2,<fn>See his comments to Devarim 12.  In his commentary on Vayikra 3 and 17, R. Hoffmann also suggests ...in verse 14) and once more in <a href="Devarim12-16-25" data-aht="source">Devarim 12:23</a>, supporting the idea that Torah views this as a central component51 KB (7,745 words) - 10:24, 28 January 2023
