Avraham's Aliyah/2

Avraham's Aliyah

Exegetical Approaches

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Left at 70

Hashem commanded Avraham to leave Ur Kasdim when he was 70.  He emigrated, stayed in Charan for five years, and then made the final move to Canaan.

Sources:Philo,  R. Saadia GaonTafsir Bereshit 11:31About R. Saadia Gaon, Ibn EzraBereshit 11:29Bereshit 12:1Bereshit 15:7Bereshit 24:4About R. Avraham ibn Ezra, RadakBereshit 11:31Bereshit 12:1Bereshit 24:4About R. David Kimchi,

" וַיֹּאמֶר י"י אֶל אַבְרָם לֶךְ לְךָ" – Though all these sources agree that Hashem's command to Avraham was given while he was still in Ur Kasdim, they differ in how they read this verse:

• According to Ibn Ezra the statement is but one example of many verses which are not found in their chronological place.
• R. Saadia agrees but asserts that Tanakh simply reversed the cause and effect.  He suggests that the verse is connected to the previous passage and should in effect read as if written, "And Terach took... [because] Hahsem said to Avraham, go".
• Radak, in contrast, maintains that the word "וַיֹּאמֶר" should be understood as "He had already said".

Why did Avraham's family leave Ur Kasdim? According to these sources, the family left on the initiative of Avraham rather than Terach; upon hearing Hashem's command, Avraham convinced part of his family to join him in his travels.

"‎‏וַיִּקַּח תֶּרַח אֶת אַבְרָם...‏" – R. Saadia and Radak suggest that despite it being Avraham's decision to leave, the verse nonetheless attributes the move to Terach since he was the patriarch of the family.¹

"לָלֶכֶת אַרְצָה כְּנַעַן" – These commentators disagree in how they explain why Avraham went towards Canaan if Hashem had not told him where he was headed.

• According to Ibn Ezra, even though it is not explicit in the text, Hashem did in fact tell Avraham upfront that he should travel to Canaan.² The family left with the intent of arriving there and Avraham only procrastinated in Charan since the land was pleasing to his father.  
• Radak disagrees, suggesting that though Avraham was unaware of the final destination, he headed towards Canaan since that was the first country outside the borders of Aram.³

Why is the story achronological? R. Saadia  asserts that since leaving Ur Kasdim is connected to the death of Terach in Charan, the Torah wanted to first discuss the matters relating to Terach before moving into the material relevant only to Avraham.

Meaning of "מֵאַרְצְךָ וּמִמּוֹלַדְתְּךָ וּמִבֵּית אָבִיךָ" – These sources understand the word "מולדת"  to mean birthplace, and use this as proof that Hashem must have spoken to Avraham in Ur Kasdim,⁴ for if he had been in Charan, he would not be leaving his place of birth.  The phrase "מִבֵּית אָבִיךָ", though, is somewhat difficult in light of the fact that Avraham did not leave his  immediate family behind him.   Ibn Ezra explains that Hashem knew that Terach was to stay in Charan,. Alternatively, one might suggest that the term refers literally to the house Avraham grew up in, or perhaps to the rest of the family that was left behind.

Avraham's servant – "אֶל אַרְצִי וְאֶל מוֹלַדְתִּי תֵּלֵךְ"  – This understanding must explain how when Avraham tells his servant to go "אֶל אַרְצִי וְאֶל מוֹלַדְתִּי", he  heads to the city of Nachor, or Charan, rather than Ur Kasdim.  Ibn Ezra suggests that only the word "מוֹלַדְתִּי" referred to Ur Kasdim, while the the word "אַרְצִי" referred to Charan,⁵ where Avraham had lived for some years.⁶

Location of Ur Kasdim - Is Avraham from עבר הנבהר? Ramban questions this position from Yehoshua 24 which presents Avraham as coming from "עֵבֶר הַנָּהָר" which he assumes refers to the area of Aram Naharayim (Charan)⁷ rather than Ur Kasdim, which would be in the area of Babylonia (the Chaldeans). 

• It is not clear, though, where exactly this position assumes that Ur Kasdim is.  Radak, in fact, appears to believe that both Charan and Ur Kasdim are cities in the same general region.
• Moreover, it is not clear that עֵבֶר הַנָּהָר is limited to the area of Aram.  If the river spoken of is the Euphrates, it could perhaps refer to any region along the river, to the east or west, north or south.

"אֲנִי י"י אֲשֶׁר הוֹצֵאתִיךָ מֵאוּר כַּשְׂדִּים" – Ibn Ezra points to this verse as evidence that Hashem commanded Avraham to leave while still in Ur Kasdim.⁸

430 vs 400 – This position is motivated to set Avraham's departure from Ur Kasdim at 70 specifically in order to solve the discrepancy regarding the duration of the exile.  These sources maintain that the 430 year period is dated form Avraham's personal exile, while the 400 years is dated from the birth of YItzchak.

"וְאַבְרָם בֶּן חָמֵשׁ שָׁנִים וְשִׁבְעִים שָׁנָה בְּצֵאתוֹ מֵחָרָן" – This approach must explain why the Torah deems it important to tell the reader that Avraham left Charan at 75, if Charan had just been a transitionpoint and the main departure had been at 70.

Left Charan on Hashem's Command at 75

Hashem first commanded Avraham to go to Israel after he was already living in Charan.  He headed towards the promised land at the age of 75.

Sources:Jubilees12About Jubilees, Judith5:5-11About Judith, R. Yosef Bekhor ShorBereshit 12:1About R. Yosef Bekhor Shor, RambanBereshit 11:28-31Bereshit 12:1Bereshit 24:7About R. Moshe b. Nachman, AbarbanelBereshit 11:27Bereshit 11:27 QuestionsAbout R. Yitzchak Abarbanel, ShadalBereshit 11:28,31Bereshit 12:1About R. Shemuel David Luzzatto

Moved to Israel Multiple Times

Avraham moved to Israel for the Covenant of the Pieces,  returned to Charan, and then left agin at the age of 75.

¹ Radak asserts that in the later phrase "וַיֵּצְאוּ אִתָּם", the word "אִתָּם" refers to Avraham and Sarah and so here the verse does attribute the leaving to Avraham and presents everyone as accompanying him.

² He explains that when Hashem said to Avraham to go to the land "that I will show you", He then explained further.  Alternatively, Hashem simply meant that all the land that He would show Avraham would belong to him, as in "כי את כל הארץ אשר אתה רואה לך אתננה".

³ He apparently assumes that both Ur Kasdim and Charan were in the same country and so Avraham had to leave both if he was to leave "his land".

⁴ Since Avraham is in Ur Kasdim before he starts his travels, this position assumes that he was born there as well.

⁵ Cf. Radak who suggests that the term refers to Aram Naharayim, the larger region.

⁶ Ramban questions why the verse would refer to a place that Avraham had lived for just a short while as "אַרְצִי".  One normally thinks of a place as their land only if they were born there or have lived there for a long while.

⁷ See, for instance Shemuel II 10:16 which identifies Aram as living in עבר הנהר.

⁸ One might point to the similar verse in Nechemyah as well.