Biblical Parallels Index – Bemidbar 16-17/0
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Biblical Parallels Index – Bemidbar 16-17
Overview
This index is meant to help the reader explore Biblical parallels, be they two accounts of the same event, stories with similar motifs and themes, or units of text which are linguistically similar and perhaps alluding one to the other. The page includes links to tools that aid in comparison, primary sources that touch upon the parallels, and summaries of and links to articles which analyze them in depth.Nadav, Avihu, Korach, and Uziyahu
The 250 followers of Korach, Nadav and Avihu (Vayikra 10), and King Uziyahu (Divrei HaYamim II 26) are all punished in connection to the bringing of unauthorized incense.
Tools
- The Tanakh Lab demonstrates that the chapter most linguistically similar to the story of the death of Nadav and Avihu is Bemidbar 16.1 Compare the two here.
Primary Sources
- See Ramban, who suggests that Moshe chose the test of incense because he was modeling it on the punishment of Nadav and Avihu.
- See Midrash Aggadah (Buber) which draws a connection between the punishment of the 250 princes and of Uziyahu.
- See Tanchuma which connects the sin and punishment of Uziyahu with that of Korach and his followers.
Articles
- See הקטורת ומחלוקת קרח, by Rabbanit Sharon Rimon, for analysis of the significance and symbolism of incense in light of these three narratives. All of these indicate the importance and centrality of the service of bringing incense. Rabbanit Rimon suggests that the incense represents the holiness of man’s soul. As such, it refutes Korach’s argument that if everyone is holy, all should be equally able to serve by demonstrating that notwithstanding this fundamental holiness within all human beings, not all people are chosen for the same service. Those who are not worthy of bringing incense in fact die.
- See Korach: The Incense Challenge, by R. Chanoch Waxman, which points out the numerous parallels between the stories of Korach and of Nadav and Avihu, and seeks to understand why Korach’s congregation would go down such a ruinous path after knowing what happened to Nadav and Avihu.
- See The Plague and the Incense, by R. Yaakov Medan, for analysis of why Moshe instituted the test of burning incense and how this story is connected to the narrative of Uziyahu and, perhaps, Chizkiyahu.
