Difference between revisions of "Biblical Parallels Index – Bereshit 24/0"
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| − | In Bereshit 24, the narrator describes Avraham's servant's search for a wife for Yitzchak and then records the servant's recounting of that search to Rivka's family.  The two accounts are linguistically very similar making the reader wonder for the need to repeat the story twice.  Moreover, the few differences make one question which account is the factual one and why the other veered from what happened. | + | <p>In Bereshit 24, the narrator describes Avraham's servant's search for a wife for Yitzchak and then records the servant's recounting of that search to Rivka's family.  The two accounts are linguistically very similar making the reader wonder for the need to repeat the story twice.  Moreover, the few differences make one question which account is the factual one and why the other veered from what happened.</p> |
<subcategory>Tools | <subcategory>Tools | ||
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Version as of 08:47, 3 July 2023
Biblical Parallels Index – Bereshit 24
Avraham and Rivka
Tools
- Tanakh Lab1 demonstrates that Bereshit 24 contains many linguistic parallels to Bereshit 12. This highlights the similarities between the stories of Avraham and of Rivka, both of whom both make a decision to journey to Canaan and to separate from their places of birth so as to establish the Jewish people.2 See here to compare the two chapters.
Articles
- See חיי שרה: דמותה של רבקה by R. Amnon Bazak for an exploration of the parallels between the personalities and choices of Avraham and Rivka.
Lavan, Lot, and Avraham
Tools
- Tanakh Lab – One can use the Tanakh Lab to compare Lavan’s hospitality in Bereshit 24 with that of Avraham in Bereshit 18 on one hand, and with that of Lot in Bereshit 19 on the other hand. One difference in the story of Lavan is the statement in 24:30 that Lavan noticed the jewelry that had been given to Rivka before inviting Avraham’s servant into his house. Rashi notes that this suggests that Lavan's hospitality (as opposed to that of Avraham and Lot) was motivated by self-interest.
Avraham, Yehoshua, and David
Tools
- Concordance – If one highlights the phrase "זָקֵן בָּא בַּיָּמִים" in the Mikraot Gedolot on Bereshit 24:1, and chooses concordance from the drop-down, one can see that only three figures are so described - Avraham, Yehoshua, and David.3 In each case this is followed by a discussion of how they make provisions for their descendants or followers, addressing both spiritual and practical needs.
Articles
- See חיי שרה: בין אברהם לדוד by R. Yehuda Shaviv for a comparison and contrast of the personalities of Avraham and David in light of their actions at the ends of their lives.
The Servant's Retelling
In Bereshit 24, the narrator describes Avraham's servant's search for a wife for Yitzchak and then records the servant's recounting of that search to Rivka's family. The two accounts are linguistically very similar making the reader wonder for the need to repeat the story twice. Moreover, the few differences make one question which account is the factual one and why the other veered from what happened.
Tools
- Use the Tanakh Lab to compare the two accounts.
Sources
- Many commentators discuss the variations between the accounts. See Rashi, Rashbam,
Articles
- Nechama Leibowitz compares the accounts and discusses the differences in various places in her gilyonot on the Parsahah.
