Difference between revisions of "Biblical Parallels Index – Shemot 25-27/0"

From AlHaTorah.org
Jump to navigation Jump to search
m
m
Line 5: Line 5:
 
<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div>
 
<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div>
 
<category>The Tabernacle and Creation
 
<category>The Tabernacle and Creation
<p>There are many parallels between the Torah’s descriptions of the construction of the Tabernacle and the creation of the world which have been noted by classical and modern commentators.</p>
+
<p>Classical and modern commentators note many parallels between the Torah’s descriptions of the construction of the Tabernacle and the creation of the world.</p>
 
<subcategory>Primary Sources
 
<subcategory>Primary Sources
<p>Many sources connect the Tabernacle's construction with the creation of the world:</p>
+
<p>Many sources connect the Tabernacle's construction with the creation of the world, either explicitly or implicitly:</p>
 
<ul>
 
<ul>
 
<li>See <a href="TanchumaPekudei2" data-aht="source">Tanchuma Pekudei 2</a> which notes many linguistic parallels between the two accounts.</li>
 
<li>See <a href="TanchumaPekudei2" data-aht="source">Tanchuma Pekudei 2</a> which notes many linguistic parallels between the two accounts.</li>
Line 21: Line 21:
 
<li>Listen to: <a href="https://yutorah.org/sidebar/lecturedata/1024877/What-is-the-Goal-of-the-Mishkan?-Two-Understandings-of-the-Connection-Between-the-Mishkan-and-the-World%27s-Creation">What is the Goal of the Mishkan? Two Understandings of the Connection between the Mishkan and the World’s Creation</a>, by R. Yehuda Turetsky, for an analysis of the many parallels between the two stories, discussing the distinction between God’s creation and man’s creation.</li>
 
<li>Listen to: <a href="https://yutorah.org/sidebar/lecturedata/1024877/What-is-the-Goal-of-the-Mishkan?-Two-Understandings-of-the-Connection-Between-the-Mishkan-and-the-World%27s-Creation">What is the Goal of the Mishkan? Two Understandings of the Connection between the Mishkan and the World’s Creation</a>, by R. Yehuda Turetsky, for an analysis of the many parallels between the two stories, discussing the distinction between God’s creation and man’s creation.</li>
 
<li>Listen to: <a href="https://yutorah.org/sidebar/lecturedata/1077201/Creation-and-Mishkan:-The-Shabbos-Aspiration">Creation and Mishkan: The Shabbos Aspiration</a>, by R. Reuven Brand, for comparison and contrast of the two narratives with attention to its relevance to the laws and meaning of Shabbat.&#160;&#160;<br/><br/></li>
 
<li>Listen to: <a href="https://yutorah.org/sidebar/lecturedata/1077201/Creation-and-Mishkan:-The-Shabbos-Aspiration">Creation and Mishkan: The Shabbos Aspiration</a>, by R. Reuven Brand, for comparison and contrast of the two narratives with attention to its relevance to the laws and meaning of Shabbat.&#160;&#160;<br/><br/></li>
 +
</ul>
 +
</subcategory>
 +
</category>
 +
<category>The Tabernacle and the Garden of Eden
 +
Some commentators identify parallels between the Tabernacle and the Garden of Eden, interpreting the building of the Tabernacle as a repair of Adam’s sin.
 +
<subcategory>Tools
 +
</subcategory>
 +
<subcategory>Articles
 +
<ul>
 +
<li>See <a href="https://www.hatanakh.com/sites/herzog/files/herzog/Parshat%20HaShavua_2.pdf">A Return to the Garden of Eden</a>, by R. Amnon Bazak, which draws a parallel between the construction of the Tabernacle and man’s role of dominion as described in Bereshit 1, and the service of the Tabernacle and man’s role of stewardship as described in Bereshit 2.&#160; Taken together, the construction and service of the Tabernacle serve as a means of repairing Adam’s sin.&#160;&#160;</li>
 +
<li>See <a href="https://www.hatanakh.com/articles/%D7%A4%D7%A8%D7%A9%D7%AA-%D7%95%D7%99%D7%A7%D7%94%D7%9C-%D7%9E%D7%95%D7%9C-%D7%A4%D7%A8%D7%A9%D7%AA-%D7%AA%D7%A8%D7%95%D7%9E%D7%94">פרשת ויקהל מול פרשת תרומה</a>, by R. Menachem Leibtag, which suggests that the building of the Tabernacle serves as atonement both for the sin of the golden calf and the sin of Adam.&#160; Parallels between the stories include the image of cherubs which appear in both.&#160;</li>
 
</ul>
 
</ul>
 
</subcategory>
 
</subcategory>

Version as of 04:43, 15 December 2023

Biblical Parallels Index – Shemot 25-27

This topic has not yet undergone editorial review

The Tabernacle and Creation

Classical and modern commentators note many parallels between the Torah’s descriptions of the construction of the Tabernacle and the creation of the world.

Primary Sources

Many sources connect the Tabernacle's construction with the creation of the world, either explicitly or implicitly:

  • See Tanchuma Pekudei 2 which notes many linguistic parallels between the two accounts.
  • Bavli Shabbat 87b and Bereshit Rabbah 3:9 note that the Tabernacle was built on the first day of Creation, while Bavli Megillah 10b compared the joy of building the Tabernacle with the joy of Creation.
  • See also Shabbat 49b, which implicitly associates creation and the Tabernacle by ruling that work done to build the Tabernacle is the kind that may not be done on Shabbat, when we commemorate Hashem’s cessation of the work of creation.

Articles

The Tabernacle and the Garden of Eden Some commentators identify parallels between the Tabernacle and the Garden of Eden, interpreting the building of the Tabernacle as a repair of Adam’s sin.

Tools

Articles

  • See A Return to the Garden of Eden, by R. Amnon Bazak, which draws a parallel between the construction of the Tabernacle and man’s role of dominion as described in Bereshit 1, and the service of the Tabernacle and man’s role of stewardship as described in Bereshit 2.  Taken together, the construction and service of the Tabernacle serve as a means of repairing Adam’s sin.  
  • See פרשת ויקהל מול פרשת תרומה, by R. Menachem Leibtag, which suggests that the building of the Tabernacle serves as atonement both for the sin of the golden calf and the sin of Adam.  Parallels between the stories include the image of cherubs which appear in both.