Biblical Parallels Index – Bereshit 18

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Overview

This index is meant to help the reader explore Biblical parallels, be they two accounts of the same event, stories with similar motifs and themes, or units of text which are linguistically similar and perhaps alluding one to the other. The page includes links to tools that aid in comparison, primary sources that touch upon the parallels, and summaries of and links to articles which analyze them in depth.

Adam and Avraham

There are many points of parallel between the stories of Adam and Avraham. Both are granted an ideal land on condition of living according to God’s will, and both stories center around themes of blessing and curse.

Articles

  • See יחסה של פרשת אברהם והמלאכים לסיפור גן עדן ולרשעת סדום by R. Zvi Ehrlich for analysis of parallels between the story of Adam in the Garden of Eden to the story of Avraham welcoming the angels. He notes several linguistic and thematic parallels: both stories take place in similar settings and involve eating, both emphasize the sense of sight, and in both narratives there is reference to guarding a path designated by Hashem.  Moreover, Avraham is living in a world shaped by the curses of Adam: in the story of Avraham and the angels, he must work hard to produce food, and the overarching theme of the story is about childbirth.  In this context, Avraham’s and Sarah’s actions indicate that they are remedying the sin of Adam and Chavvah, transforming the curses into blessings. 

Divine Promises of Children

There are several instances in Tanakh in which Hashem promises a child to a childless parent (as He promises Avraham and Sarah that Yitzchak is to be born in this chapter). These stories follow a similar format, with each story containing several common motifs.  However, it is often the variations between the stories which are most telling.

Tools

  • See Makbilot BaMiIkra for a list and links to such stories, including: promises of the births of Yitzchak, Yaakov and Esav, Shimshon, Shemuel, and the child of the Shunamite woman.

Articles

  • For an analytical comparison and contrasting of these narratives, see How Convention Helps Us Read: The Case of the Bible’s Annunciation Type-Scene by Robert Alter. by Robert Alter. Alter identifies the conventional components of an annunciation type-scene, noting that each instance of it includes certain variations from the expected formula. These differences serve to highlight the uniqueness of each story and set of characters.

Parallel Narratives of Continuity

Tanakh Lab1 demonstrates that Bereshit 18 is most linguistically similar to Bereshit 24, which details the selection of Rivka as the wife of Yitzchak. This reflects the focus of both chapters on the continuity of Avraham’s family.

Tools

  • Compare the two chapters in the Tanakh Lab.
  • Interestingly, the next chapter with which Bereshit 18 has most in common is Shemot 33, which concerns the forgiveness of the Jewish people for the sin of the golden calf -- another chapter that focuses on continuity, in this case the question of national continuity after devastating sin. See here to compare the two.

Moshe and Eliyahu

Many sources have noted parallels between the figures of Moshe and Eliyahu. Each witnesses the nation affirm their belief in God only to have them revert to idolatry soon after, and each significantly receives personal divine revelation at Chorev.

Tools

  • Tanakh Lab – A comparison of the various revelations to Moshe at Sinai (in Shemot 3, 19-20, 24, and 33-34) with Melakhim I 19, which describes Hashem's revelation to Eliyahu, reveals that, despite significant similarity in content, there is not much linguistic overlap between the stories. One notable exception is the phrase "אַרְבָּעִים יוֹם וְאַרְבָּעִים לַיְלָה".

Primary Sources

Articles

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