Difference between revisions of "Chametz and Matzah in Pesach Mitzrayim/2"

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<p>In Egypt, the Children of Israel ate the Pesach sacrifice with matzah but were not prohibited from eating chamtez, nor obligated to eat matzah the week afterwards.</p>
 
<p>In Egypt, the Children of Israel ate the Pesach sacrifice with matzah but were not prohibited from eating chamtez, nor obligated to eat matzah the week afterwards.</p>
 
<mekorot><multilink><a href="MishnaPesachim9-5" data-aht="source">Mishna Pesachim</a><a href="MishnaPesachim9-5" data-aht="source">Pesachim 9:5</a><a href="Mishna" data-aht="parshan">About the Mishna</a></multilink>, <multilink><a href="IbnEzraShemotLongCommentary12-14-51" data-aht="source">Ibn Ezra</a><a href="IbnEzraShemotLongCommentary12-14-51" data-aht="source">Shemot Long Commentary 12:14-51</a><a href="IbnEzraShemotLongCommentary13-8" data-aht="source">Shemot Long Commentary 13:8</a><a href="IbnEzraShemotLongCommentary40-2" data-aht="source">Shemot Long Commentary 40:2</a><a href="IbnEzraShemotShortCommentary12-14" data-aht="source">Shemot Short Commentary 12:14</a><a href="IbnEzraShemotShortCommentary13-5" data-aht="source">Shemot Short Commentary 13:5</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink>, <multilink><a href="RYosefibnKaspiShemot12-15-21" data-aht="source">R. Yosef ibn Kaspi</a><a href="RYosefibnKaspiShemot12-15-21" data-aht="source">Shemot 12:15:21</a><a href="R. Yosef ibn Kaspi" data-aht="parshan">About R. Yosef ibn Kaspi</a></multilink>, <multilink><a href="ShadalShemot12-14" data-aht="source">Shadal</a><a href="ShadalShemot12-14" data-aht="source">Shemot 12:14</a><a href="ShadalShemot12-21" data-aht="source">Shemot 12:21</a><a href="ShadalShemot13-3" data-aht="source">Shemot 13:3</a><a href="R. Shemuel David Luzzatto (Shadal)" data-aht="parshan">About R. Shemuel David Luzzatto</a></multilink>, <multilink><a href="RDavidZviHoffmannShemot12Introduction" data-aht="source">R. David Zvi Hoffmann</a><a href="RDavidZviHoffmannShemot12Introduction" data-aht="source">Shemot 12, Introduction</a><a href="RDavidZviHoffmannShemot12-14-15" data-aht="source">Shemot 12:14-15</a><a href="RDavidZviHoffmannShemot12-39" data-aht="source">Shemot 12:39</a><a href="RDavidZviHoffmannShemot12-4650" data-aht="source">Shemot 12:46, 50</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. David Zvi Hoffmann</a></multilink></mekorot>
 
<mekorot><multilink><a href="MishnaPesachim9-5" data-aht="source">Mishna Pesachim</a><a href="MishnaPesachim9-5" data-aht="source">Pesachim 9:5</a><a href="Mishna" data-aht="parshan">About the Mishna</a></multilink>, <multilink><a href="IbnEzraShemotLongCommentary12-14-51" data-aht="source">Ibn Ezra</a><a href="IbnEzraShemotLongCommentary12-14-51" data-aht="source">Shemot Long Commentary 12:14-51</a><a href="IbnEzraShemotLongCommentary13-8" data-aht="source">Shemot Long Commentary 13:8</a><a href="IbnEzraShemotLongCommentary40-2" data-aht="source">Shemot Long Commentary 40:2</a><a href="IbnEzraShemotShortCommentary12-14" data-aht="source">Shemot Short Commentary 12:14</a><a href="IbnEzraShemotShortCommentary13-5" data-aht="source">Shemot Short Commentary 13:5</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink>, <multilink><a href="RYosefibnKaspiShemot12-15-21" data-aht="source">R. Yosef ibn Kaspi</a><a href="RYosefibnKaspiShemot12-15-21" data-aht="source">Shemot 12:15:21</a><a href="R. Yosef ibn Kaspi" data-aht="parshan">About R. Yosef ibn Kaspi</a></multilink>, <multilink><a href="ShadalShemot12-14" data-aht="source">Shadal</a><a href="ShadalShemot12-14" data-aht="source">Shemot 12:14</a><a href="ShadalShemot12-21" data-aht="source">Shemot 12:21</a><a href="ShadalShemot13-3" data-aht="source">Shemot 13:3</a><a href="R. Shemuel David Luzzatto (Shadal)" data-aht="parshan">About R. Shemuel David Luzzatto</a></multilink>, <multilink><a href="RDavidZviHoffmannShemot12Introduction" data-aht="source">R. David Zvi Hoffmann</a><a href="RDavidZviHoffmannShemot12Introduction" data-aht="source">Shemot 12, Introduction</a><a href="RDavidZviHoffmannShemot12-14-15" data-aht="source">Shemot 12:14-15</a><a href="RDavidZviHoffmannShemot12-39" data-aht="source">Shemot 12:39</a><a href="RDavidZviHoffmannShemot12-4650" data-aht="source">Shemot 12:46, 50</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. David Zvi Hoffmann</a></multilink></mekorot>
<point><b>Which commands were relayed to the nation in Egypt?</b> According to these commentators, although Hashem told Moshe both about Chag HaPesach (12:1-13) and about Chag HaMatzot (12:14-20)<fn>Chag HaPesach refers to the eating of the Pesach sacrifice, on the 14th of Nissan a twilight, while Chag Hatzot refers to the following seven day holiday in which the nation was supposed to eat matzah and refrain from eating chametz. See <a href="Pesach and Chag HaMatzot – A Two for One" data-aht="page">Pesach and Chag HaMatzot – A Two for One?</a> for a discussion of the distinct nature of the two celebrations and when they appear to have merged into one holiday.</fn> already in the beginning of Nissan, only the commands about Pesach were relayed to the people before the Exodus (12:21-27). The people were fist told about the seven day Holiday of Matzot and the prohibition of chametz only after they left, as described in 13:3-8.&#160;</point>
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<point><b>Hashem's command to Moshe: one holiday or two?</b> According to these commentators, Hashem commanded Moshe about two distinct celebrations: Chag HaPesach (<a href="Shemot12-1-20" data-aht="source">12:1-13</a>) which refers to the Pesach sacrifice which was to be eaten on the fourteenth of Nissan at twilight, and Chag HaMatzot (<a href="Shemot12-1-20" data-aht="source">12:14-20</a>) which refers to the future seven day holiday in which the nation was supposed to eat matzah and refrain from eating chametz.<fn>See <a href="Pesach and Chag HaMatzot – A Two for One" data-aht="page">Pesach and Chag HaMatzot – A Two for One?</a> for a discussion of the distinct nature of the two celebrations and when they appear to have merged into one holiday.</fn></point>
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<point><b>Which commands were relayed to the nation in Egypt?</b> According to these commentators, although Hashem told Moshe both about Chag HaPesach (<a href="Shemot12-1-20" data-aht="source">12:1-13</a>) and about Chag HaMatzot (<a href="Shemot12-1-20" data-aht="source">12:14-20</a>) already in the beginning of Nissan, only the commands about Pesach were relayed to the people before the Exodus (<a href="Shemot12-20-28" data-aht="source">12:20-27</a>). The people were first told about the seven day Holiday of Matzot and the prohibition of chametz only after they left, in<a href="Shemot13-1-8" data-aht="source"> 13:3-8</a>.&#160; As such, the nation was never obligated to refrain from chametz in Egypt.</point>
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<point><b>Why</b></point>
 
</category>
 
</category>
 
<category>One Day Prohibition of Chametz
 
<category>One Day Prohibition of Chametz

Version as of 01:19, 8 April 2016

Chametz and Matzah in Pesach Mitzrayim

Exegetical Approaches

This topic has not yet undergone editorial review

Seven Day Prohibition of Chamtez

The Israelites celebrated a seven day holiday in Egypt, just as they did in future generations.  Chametz was prohibited for the entire week.

No Prohibition of Chametz

In Egypt, the Children of Israel ate the Pesach sacrifice with matzah but were not prohibited from eating chamtez, nor obligated to eat matzah the week afterwards.

Hashem's command to Moshe: one holiday or two? According to these commentators, Hashem commanded Moshe about two distinct celebrations: Chag HaPesach (12:1-13) which refers to the Pesach sacrifice which was to be eaten on the fourteenth of Nissan at twilight, and Chag HaMatzot (12:14-20) which refers to the future seven day holiday in which the nation was supposed to eat matzah and refrain from eating chametz.1
Which commands were relayed to the nation in Egypt? According to these commentators, although Hashem told Moshe both about Chag HaPesach (12:1-13) and about Chag HaMatzot (12:14-20) already in the beginning of Nissan, only the commands about Pesach were relayed to the people before the Exodus (12:20-27). The people were first told about the seven day Holiday of Matzot and the prohibition of chametz only after they left, in 13:3-8.  As such, the nation was never obligated to refrain from chametz in Egypt.
Why

One Day Prohibition of Chametz