Concerns Regarding the Monarchy/2
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Problem With the King
Exegetical Approaches
Overview
Rejection of Hashem as Savior
In requesting a human monarch to fight their wars, the people betrayed a lack of faith in and recognition of Hashem as their warrior and savior.
"וְיָצָא לְפָנֵינוּ וְנִלְחַם אֶת מִלְחֲמֹתֵנוּ" – Radak points to these words of the nation as evidence that they were not requesting a king who would serve a judicial purpose, but rather a military leader.
"שִׂימָה לָּנוּ מֶלֶךְ לְשׇׁפְטֵנוּ" – One might argue that in their initial request, the people make no mention of any military role, but only a judicial one.
"כְּכָל הַגּוֹיִם"
Shemuel's complaint
Hashem's retort: "כִּי אֹתִי מָאֲסוּ"
Mishpat haMelekh
Granting a king
Laws in Devarim
Rejection of the Shofet
The people's desire for a king "to judge us" was problematic either because it usurped the institution of judges as a whole, or because it was a personal affront to Shemuel specifically.
"לְשׇׁפְטֵנוּ"
"כְּכָל הַגּוֹיִם"
Shemuel' complaint
Hashem's retort
Rejection of Torah Law
Hashem was upset by the people's request since they desired a king who would be like the other nations and not subject to the laws of Torah.
"כְּכָל הַגּוֹיִם"
"לְשׇׁפְטֵנוּ"
Shemuel's complaint
Hashem's response
Wrong Timing
Though there is nothing inherently wrong with the institution of monarchy, in this era of miraculous providence, there was no need for a king.
