Duration of the Pre-Shemittah Blessing of the Produce/2

Pre-Shemittah Blessing of the Produce

Exegetical Approaches

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Three Full Years

Hashem promises that the produce from the sixth year will feed the nation for three full years.  This position subdivides regarding the situation spoken of in the verses:

Shemittah Followed by Yovel

The verses speak of a case in which Shemittah is followed by the Jubilee Year.  Since there are then two consecutive years in which sowing is prohibited, Hashem promises that the food planted in the sixth year will sustain the people for three entire years.

Sources:Sifra Vayikra #225:20-22About the Sifra Vayikra, Ibn EzraVayikra 25:20-22About R. Avraham ibn Ezra, R. Yosef Bekhor ShorVayikra 25:20-22About R. Yosef Bekhor Shor, RambanVayikra 25:20About R. Moshe b. Nachman, AbarbanelVayikra 25About R. Yitzchak Abarbanel, R. N"H Wessely in the BiurVayikra 25About the Biur (Netivot HaShalom)

Context – This reading is supported by the location of these verses in the middle of a discussion of the Jubilee year, rather than after the laws of Shemittah.

"וְעָשָׂת אֶת הַתְּבוּאָה לִשְׁלֹשׁ הַשָּׁנִים" – This position can understand the phrase "לִשְׁלֹשׁ הַשָּׁנִים" simply, to mean a period of 36 months. In the sixth year enough produce will be harvested to nourish the people for three years.¹

"עַד הַשָּׁנָה הַתְּשִׁיעִת... תֹּאכְלוּ יָשָׁן" – According to this position, this verse means that the old grain will be eaten through (עד ועד בכלל) the ninth year.²

Exceptional Case – R. Hoffmann questions this position, claiming that it is odd that the Torah would be concerned only with the exceptional case of Shemittah followed by a Jubilee Year rather than the worries brought by every Shemittah year.  Abarbanel, however, claims that there is no need to discuss the regular scenario since there might be many years when there is a crop failure which necessitates one year's harvest to subsist for two.  Thus, it is specifically the severe scenario that the verses must address.

"מַה נֹּאכַל בַּשָּׁנָה הַשְּׁבִיעִת" – It is unclear why the nation should be questioning "מַה נֹּאכַל בַּשָּׁנָה הַשְּׁבִיעִת" since they should have sufficient food for the seventh year from the previous year's crops;³ it is only in the eighth year that food might be scarce. Commentators offer several possible re-readings of the verse:

• Ramban and Abarbanel suggest to rearrange the order of the verse (לסרס המקרא) so that it reads, "And if you say in the seventh year, "what shall we eat [in the eighth year]".
• Abarbanel alternatively suggests to repunctuate the verse, putting a pause after the words, "מַה נֹּאכַל" rather than after "בַּשָּׁנָה הַשְּׁבִיעִת".‎⁴ As such, the verse reads, "If you say, 'What shall we eat? [After all] in the seventh year we may not sow or harvest!?'"
• R. Wessely, instead, suggests that the people are asking, "how will we eat [in peace] in the seventh year knowing that we won't be sowing or gathering [for the next year]?

"וּזְרַעְתֶּם אֵת הַשָּׁנָה הַשְּׁמִינִת" – This phrase is difficult for this position as it suggests that the people will be sowing in the eighth year, while these sources maintain that the eighth year is a Jubilee year when this is forbidden:

• This position might assert that the Jubilee year is not counted among the years of the Shemittah cycle, and thus, the eighth year of the verse refers to the year after Yovel.
• Abarbanel, instead, suggests that the phrase is attached to the previous verse and means that due to the blessing, it will be as if you planted in the eighth year.
• R"Y Bekhor Shor, Ramban,⁵ and R. Wessely claim that in reality the verses are addressing both the regular scenario and the more exceptional Yovel year.  The phrase "וּזְרַעְתֶּם אֵת הַשָּׁנָה הַשְּׁמִינִת" goes back to a normal cycle in which sowing is permitted in the eighth year.⁶

Every Shemittah

The Shemittah year begins in Nissan, during the harvest season.  As such, during every Shemittah cycle, no food is sown already in the second half of the sixth year, requiring the fifth year to make enough food to last for the entire sixth, seventh and eighth  years.

Sources:Karaite opinion brought in Ibn EzraVayikra 25:20-22About R. Avraham ibn Ezra

New Year – According to the Karaites, there is only one New Year,⁷ in Nissan, as proven from the verse "הַחֹדֶשׁ הַזֶּה לָכֶם רֹאשׁ חֳדָשִׁים רִאשׁוֹן הוּא לָכֶם לְחׇדְשֵׁי הַשָּׁנָה".  As such, both Shemittah and Yovel begin then.  Ibn EzraVayikra 25:9About R. Avraham ibn Ezra questions this approach from several verses:

• He points out that Sukkot is referred to as coming "בְּצֵאת הַשָּׁנָה", suggesting that Tishrei (and not NIssan) marks the change from one year to the next. The Karaites might respond that the verse refers to the end of a agricultural year, but not a ritual one. 
• Ibn Ezra further notes that the shofar that marks the Jubilee year is blown after Yom Kippur, suggesting that it begins in Tishrei.
• Finally, he points to the order of the nation's words "הֵן לֹא נִזְרָע וְלֹא נֶאֱסֹף" to prove that in the Sabbatical year planting precedes sowing, in contrast to the claims of the Karaites.

"מַה נֹּאכַל בַּשָּׁנָה הַשְּׁבִיעִת" – This question is logical according to this approach.  Already from the beginning of the seventh year the people have nothing to eat since they never had a chance to  harvest any food planted in the sixth year,⁸ and likely did not plant any knowing that it would be prohibited to reap from it.

"לֹא נֶאֱסֹף אֶת תְּבוּאָתֵנוּ" – The Karaites point to the word "תְּבוּאָתֵנוּ" as support that the year begins at harvest time. The nation is worried about not being able to gather actual grains that were planted the season before.  According to other approaches, there are no planted grains since no one had sown in the previous season, and the verse should have used the term "ספיח," which refers to that which grows on its own in the wild.

"וְצִוִּיתִי אֶת בִּרְכָתִי לָכֶם בַּשָּׁנָה הַשִּׁשִּׁית" – According to this position, though it is food from the fifth year which will sustain the nation, Hashem refers to it as a blessing of the sixth year since it is first in the sixth year that the food is gathered.

"וְעָשָׂת אֶת הַתְּבוּאָה לִשְׁלֹשׁ הַשָּׁנִים" –

Since there are two years in which no planting occurs (the sixth and seventh), food must last for three years. Moreover, the language of "שְׁלֹשׁ הַשָּׁנִים" with a definite article makes sense since the verse refers not just to 36 months but to the three years of the Shemittah cycle.

"וּזְרַעְתֶּם אֵת הַשָּׁנָה הַשְּׁמִינִת" – This verse presents no problem for this position, as crops are planted in the second half of the eighth year.

"עַד הַשָּׁנָה הַתְּשִׁיעִת... תֹּאכְלוּ יָשָׁן" – This verse, too, is easily understood since only in the ninth year are the crops from the eighth year harvested.⁹ 

Parts of Three Years

Hashem blesses the nation that the crops planted in the beginning of the sixth year will suffice to nourish them across parts of three years of the shemittah cycle: during the second half of the sixth year, the entire seventh year, and the first half of the eighth year.

Sources:Sifra Vayikra #125:20-22About the Sifra Vayikra, RashiVayikra 25:20-22About R. Shelomo Yitzchaki, RalbagVayikra 25:20-22About R. Levi b. Gershom, ShadalVayikra 25:21-22About R. Shemuel David Luzzatto, Hoil MosheVayikra 25:21About R. Moshe Yitzchak Ashkenazi, R. David Zvi HoffmannVayikra 25:20-22About R. David Zvi Hoffmann

עַד הַשָּׁנָה הַתְּשִׁיעִת

Two Plus One

Hashem promises that the produce from the sixth year will provide food for two years and material to sow for the third year.

Sources:RashbamVayikra 25:20-22About R. Shemuel b. Meir, HaKetav VeHaKabbalahVayikra 25:21About R. Yaakov Mecklenburg

¹ This position could say that the three years of produce refers to that eaten in the second half of the sixth year, the entire seventh and eighth years, and the first half of the ninth.  Most of these sources, however, imply that the three years refer to the entire seventh, eighth and ninth years.  R. Wesseley explains that even though the harvest season begins earlier, the food of the sixth year is first brought into the house during Sukkot of the seventh year, and thus, first eaten then.  The advantage of this reading is that it explains the use of the definite article in the phrase "לִשְׁלֹשׁ הַשָּׁנִים".  Food is provided not just for three years = 36 months, but for the three years of the shemittah cycle.

² See note above that according R. Wesseley the old produce is eaten until the end of the ninth year, since the new grain will only be gathered indoors in Sukkot of the tenth year.  Alternatively, one might say that the verse means into the ninth year, even though by Nissan new grain will be eaten.  See, though, the note below, regarding Ramban's reading of the phrase.

³ Every year people eat of the previous years' harvest.

⁴ He points to the pausal mark of a tipikha under the phrase "מַה נֹּאכַל" as support for this reading.

⁵ Ramban is not explicit but this

⁶ R. Wessely explains that the doubling in the verse of "תֹּאכְלוּ יָשָׁן"/ "וַאֲכַלְתֶּם... יָשָׁן" can be understood if one explains that one phrase refers to a regular Shemittah cycle and the other to a Jubilee year.  Ramban appears to understand the whole verse to refer to the regular cycle, and explains the end phrase "עַד הַשָּׁנָה הַתְּשִׁיעִת" to mean until (not through) the ninth year.  The verse is emphasizing how the nation can feel free to sow normally without trying to quicken the process and harvest earlier since the old food will last until the beginning of the ninth year when the new grain is brought indoors around Sukkot.

⁷ Mishna Rosh HaShanah 1:1 which emphasizes how there are four different new years might be reacting to this position.

⁸ According to other approaches, food planted in the sixth year is harvested before the Shemittah cycle, but since this approach sets Shemittah in Nissan, during the harvest season, there is no opportunity to gather food planted in th second half of the sixth year.

⁹ "עַד הַשָּׁנָה" means until and not through (עד ולא עד בכלל).