Difference between revisions of "Ehud's Assassination of Eglon/2"

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<mekorot>Prof. Y. Elitzur</mekorot>
 
<mekorot>Prof. Y. Elitzur</mekorot>
 
<point><b>Where was Eglon's palace?</b> According to Prof. Elitzur, the murder took place in Eglon's palace some place on the Eastern side of the Jordan, in Moav proper.&#160; As such, it should have been very difficult for Ehud to to return to Mt. Ephraim and start the rebellion, before the Moabites intervened. This leads Elitzur to suggest that the Moabites must not have recognized that a rebellion was under way until much after Eglon's death.</point>
 
<point><b>Where was Eglon's palace?</b> According to Prof. Elitzur, the murder took place in Eglon's palace some place on the Eastern side of the Jordan, in Moav proper.&#160; As such, it should have been very difficult for Ehud to to return to Mt. Ephraim and start the rebellion, before the Moabites intervened. This leads Elitzur to suggest that the Moabites must not have recognized that a rebellion was under way until much after Eglon's death.</point>
<point><b>"יִּסְגֹּר הַחֵלֶב בְּעַד הַלַּהַב"</b> – This verse lies at the heart of Elitzur's theory.&#160; The fact that the entire sword was swallowed in Eglon's body, and the flesh closed around the wound meant that there was no evidence of foul play.&#160; As no blood leaked out, neither Ehud nor Eglon showed signs of an attack.&#160;</point>
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<point><b>"יִּסְגֹּר הַחֵלֶב בְּעַד הַלַּהַב"</b> – This verse lies at the heart of Elitzur's theory.&#160; The fact that the entire sword was swallowed in Eglon's body, and the flesh closed around the wound, meant that there was no evidence of foul play.&#160; As no blood leaked out, neither Ehud nor Eglon showed signs of an attack. This meant that Ehud was able to leave the palace in full view of the guards, without arousing suspicion, and that Eglon's death was not immediately recognized as an assassination.</point>
<point><b>Ehud's sword</b> – Ehud's double edged sword had many advantages: <br/>
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<point><b>"וַיֵּצֵא הַפַּרְשְׁדֹנָה"</b> – According to Elitzur this means that Eglon's excrement, or perhaps part of his internal intestines, exited his body upon his death.&#160; The ensuing odor led the servants to originally assume he was "מֵסִיךְ הוּא אֶת רַגְלָיו" (a euphemism for elimination). Later, upon opening the doors, they interpreted it as signs of some internal intestinal disease which had led to the obese king's death.</point>
<ul>
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<point><b>"וְהִנֵּה אֲדֹנֵיהֶם נֹפֵל אַרְצָה מֵת"</b> – The language of " מֵת" (dead) rather than "הרוג" supports the fact that the servants oiginal impression was that the king had died naturally, not that he had been murdered.</point>
<li>Novel – The common sword of the time was sickle shaped<fn>For a picture of such a sword, see <a href="https://en.wikipedia.org/wiki/Khopesh">https://en.wikipedia.org/wiki/Khopesh</a>.</fn> sword of the time, ehud's sword was designed for stabbing,</li>
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<point><b>Ehud's sword</b> – Ehud's double edged sword was also key to the success of his plan. In contrast to the sickle shaped sword of the time, which was used only for slaying,<fn>For a picture of such a sword, see <a href="https://en.wikipedia.org/wiki/Khopesh">https://en.wikipedia.org/wiki/Khopesh</a>.&#160; It is only sharp on one side, designed for cutting or slaying, but not for piercing.&#160; The phrase "להכות לפי חרב" (to strike by the mouth of the sword)&#160; found so often in description of Biblical battles is a very apt description of how such a sword was used.</fn> Ehud's sword was designed for stabbing and thus appropriate for his goal.<fn>an image of the type of sword ehud might have used can be seen <a href="https://biblestuff.wordpress.com/2011/03/31/ehud/">here</a>.</fn>&#160; In addition, its sharp edge minimized the amount of external bleeding when piercing the skin.&#160; Finally, since it was short, of unique shape, and unexpected, it was more easily concealed upon entry into the palace.</point>
</ul></point>
 
 
<point><b>"וְעֶגְלוֹן אִישׁ בָּרִיא מְאֹד"</b></point>
 
<point><b>"וְעֶגְלוֹן אִישׁ בָּרִיא מְאֹד"</b></point>
 
<point><b>"אִישׁ אִטֵּר יַד יְמִינוֹ"</b></point>
 
<point><b>"אִישׁ אִטֵּר יַד יְמִינוֹ"</b></point>

Version as of 02:32, 7 August 2016

Ehud's Assassination of Eglon

Exegetical Approaches

This topic has not yet undergone editorial review

Murder Mistaken for Natural Death

Eglon was killed in such a way that it was not obvious that he had been murdered, leading the Moabites to assume that he had died a natural death.  Many hours passed before they understood that there had been an assassination and acted upon it.

Sources:Prof. Y. Elitzur
Where was Eglon's palace? According to Prof. Elitzur, the murder took place in Eglon's palace some place on the Eastern side of the Jordan, in Moav proper.  As such, it should have been very difficult for Ehud to to return to Mt. Ephraim and start the rebellion, before the Moabites intervened. This leads Elitzur to suggest that the Moabites must not have recognized that a rebellion was under way until much after Eglon's death.
"יִּסְגֹּר הַחֵלֶב בְּעַד הַלַּהַב" – This verse lies at the heart of Elitzur's theory.  The fact that the entire sword was swallowed in Eglon's body, and the flesh closed around the wound, meant that there was no evidence of foul play.  As no blood leaked out, neither Ehud nor Eglon showed signs of an attack. This meant that Ehud was able to leave the palace in full view of the guards, without arousing suspicion, and that Eglon's death was not immediately recognized as an assassination.
"וַיֵּצֵא הַפַּרְשְׁדֹנָה" – According to Elitzur this means that Eglon's excrement, or perhaps part of his internal intestines, exited his body upon his death.  The ensuing odor led the servants to originally assume he was "מֵסִיךְ הוּא אֶת רַגְלָיו" (a euphemism for elimination). Later, upon opening the doors, they interpreted it as signs of some internal intestinal disease which had led to the obese king's death.
"וְהִנֵּה אֲדֹנֵיהֶם נֹפֵל אַרְצָה מֵת" – The language of " מֵת" (dead) rather than "הרוג" supports the fact that the servants oiginal impression was that the king had died naturally, not that he had been murdered.
Ehud's sword – Ehud's double edged sword was also key to the success of his plan. In contrast to the sickle shaped sword of the time, which was used only for slaying,1 Ehud's sword was designed for stabbing and thus appropriate for his goal.2  In addition, its sharp edge minimized the amount of external bleeding when piercing the skin.  Finally, since it was short, of unique shape, and unexpected, it was more easily concealed upon entry into the palace.
"וְעֶגְלוֹן אִישׁ בָּרִיא מְאֹד"
"אִישׁ אִטֵּר יַד יְמִינוֹ"
"וְהוּא שָׁב מִן הַפְּסִילִים"

Proximity of Palace to Har Ephraim

Since the murder took place in the palace in Yericho, it did not take long for Ehud to return to his fellow Israelites and gather them to rebellion.

Site of Eglon's palace – Josephus suggests that Eglon's palace was not on the Eastern side of the Jordan, but in the conquered territory of עִיר הַתְּמָרִים, identified with Yericho.3  RadakShofetim 3:13-29About R. David Kimchi points out that the language of "וַוַיִּירְשׁוּ אֶת עִיר הַתְּמָרִים" connotes settlement and not simply conquest, which might support this contention.4
"וַיַּקְרֵב אֶת הַמִּנְחָה" – Josephus suggests that this was but one of many such presents that Ehud had brought to Eglon as a means of currying favor with the king and his men.
Why were the Moabites not suspicious of Ehud? According to Josephus, as Ehud lived in Yericho5 and continuously endeared himself to the king through his gifts, he had become a familiar face in the palace.  Moreover, he arrived during the heat of the day,6 when the guards were less alert.
The murder
"וַיָּחִילוּ עַד בּוֹשׁ" – Josephus suggests that the guards did not just wait long enough for Eglon to relieve himself (which would have provided Ehud with just a few extra minutes) but until evening, as they assumed that the king had gone to sleep.7
"וַיִּתְקַע בַּשּׁוֹפָר בְּהַר אֶפְרָיִם" – The servants' delay and the proximity of the palace to the Israelites (some of whom lived in Yericho right next to the palace) meant that had Ehud sufficient time to rally them to rebellion, capture the fords of the Jordan and surprise the Moabites.
"וְהוּא שָׁב מִן הַפְּסִילִים אֲשֶׁר אֶת הַגִּלְגָּל" – This verse would seem to be difficult for this position, since it assumes that Gilgal is in between Yericho and

Pre-planned Rebellion

Ehud's every action was planned meticulously in advance as part of a nation-wide rebellion.  Even before the assassination, a rebel army was in place to attack, and messengers were ready to give word to the rest of the population.

Sources:M. Garsiel,
Where was Eglon's palace?