Difference between revisions of "Eliyahu at Chorev/2"

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<category>Reward
 
<category>Reward
<p>The revelation at Chorev was a reward for Eliyahu's sanctification of Hashem on Mt. Carmel and his leading the Children of Israel to resume worship of Hashem.</p>
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<p>The revelation at Chorev was a reward for Eliyahu's sanctification of Hashem on Mt. Carmel and his returning the Children of Israel to worship of Hashem.</p>
 
<mekorot><multilink><a href="RadakMelakhimI19-7-21" data-aht="source">Radak</a><a href="RadakMelakhimI19-7-21" data-aht="source">Melakhim I 19:7-21</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Kimchi</a></multilink></mekorot>
 
<mekorot><multilink><a href="RadakMelakhimI19-7-21" data-aht="source">Radak</a><a href="RadakMelakhimI19-7-21" data-aht="source">Melakhim I 19:7-21</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Kimchi</a></multilink></mekorot>
<point><b>Why Sinai?</b> Hashem revealed Himself to Eliyahu in exactly the same place that He had revealed Himself to Moshe. Radak, following Onkelos, even identifies the cave with the "crevice in the rock" from which Moshe&#160; saw Hashem.&#160; The parallel serves to heighten the honor, as eliyahu is equated the highest of prophets.</point>
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<point><b>Why Sinai?</b> Radak claims that Hashem revealed Himself to Eliyahu in exactly the same place that He had revealed Himself to Moshe, identifying Eliyahu's cave with the "crevice in the rock" from which Moshe&#160; saw Hashem.&#160; The parallel serves to heighten the honor bestowed upon Eliyahu as it equates him with Moshe, the greatest of prophets.<fn>The two stories have a number of similarities including the locale, revelation, and forty day period without food.&#160; For a comparison of the stories, see <a href="Moshe and Eliyahu at Sinai" data-aht="page">Moshe and Eliyahu at Sinai</a>.</fn></point>
<point><b>Miraculous journey</b></point>
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<point><b>Miraculous journey</b> – The miraculous sustenance was also part of Eliyahu's reward. In this, too, there is a comparison to Moshe who survived for forty days and nights without food.<fn>Radak notes one difference: while Eliyahu was given miraculous food that then sustained him for the duration of his trek, Moshe simply survives without any food or drink at all.</fn></point>
<point><b>Revelation as reward: Biblical parallels</b></point>
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<point><b>Revelation as reward: Biblical parallels</b> – Ramban suggests that in other cases, too, Hashem appears to people as a sign of honor. Thus, he appears to Avraham after being circumcised and to Israel after consecrating the Mishkan.</point>
 
<point><b>"מַה לְּךָ פֹה אֵלִיָּהוּ"</b> – Radak suggests that this question is simply way of entering into conversation with Eliyahu.</point>
 
<point><b>"מַה לְּךָ פֹה אֵלִיָּהוּ"</b> – Radak suggests that this question is simply way of entering into conversation with Eliyahu.</point>
 
<point><b>'"קַנֹּא קִנֵּאתִי לַה"</b></point>
 
<point><b>'"קַנֹּא קִנֵּאתִי לַה"</b></point>

Version as of 08:39, 31 December 2017

Eliyahu at Chorev

Exegetical Approaches

This topic has not yet undergone editorial review

Reward

The revelation at Chorev was a reward for Eliyahu's sanctification of Hashem on Mt. Carmel and his returning the Children of Israel to worship of Hashem.

Why Sinai? Radak claims that Hashem revealed Himself to Eliyahu in exactly the same place that He had revealed Himself to Moshe, identifying Eliyahu's cave with the "crevice in the rock" from which Moshe  saw Hashem.  The parallel serves to heighten the honor bestowed upon Eliyahu as it equates him with Moshe, the greatest of prophets.1
Miraculous journey – The miraculous sustenance was also part of Eliyahu's reward. In this, too, there is a comparison to Moshe who survived for forty days and nights without food.2
Revelation as reward: Biblical parallels – Ramban suggests that in other cases, too, Hashem appears to people as a sign of honor. Thus, he appears to Avraham after being circumcised and to Israel after consecrating the Mishkan.
"מַה לְּךָ פֹה אֵלִיָּהוּ" – Radak suggests that this question is simply way of entering into conversation with Eliyahu.
'"קַנֹּא קִנֵּאתִי לַה"
Wind, earthquake and fire
Small still voice
Appointments

Rebuke

Encouragement

Through the revelation, Hashem renewed the appointment of Eliyahu, encouraging him to continue in his mission.

Sources:Prof. U. Simon