Difference between revisions of "Hoshea's wife/2"

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<category>Hoshea did not marry a prostitute
 
<category>Hoshea did not marry a prostitute
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<p>These commentators hold that this story did not happen for real and it was על דרך המשל or במראה הנבואה.</p>
 
<mekorot><multilink><a href="TargumYonatanHoshea1-2" data-aht="source">Targum Yonatan</a><a href="TargumYonatanHoshea1-2" data-aht="source">Hoshea 1:2</a><a href="TargumYonatanHoshea3-1" data-aht="source">Hoshea 3:1</a><a href="Targum Pseudo-Jonathan" data-aht="parshan">About Targum Pseudo-Jonathan</a></multilink>,<multilink><a href="IbnEzraHosheaFirstCommentary1-1-3" data-aht="source"> Ibn Ezra</a><a href="IbnEzraHosheaFirstCommentary1-1-3" data-aht="source">Hoshea First Commentary 1:1-3</a><a href="IbnEzraHosheaSecondCommentary1-1-3" data-aht="source">Hoshea Second Commentary 1:1-3</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink>, <multilink><a href="RadakHoshea1-2" data-aht="source">Radak</a><a href="RadakHoshea1-2" data-aht="source">Hoshea 1:2</a><a href="RadakHoshea1-3" data-aht="source">Hoshea 1:3</a><a href="RadakHoshea1-6" data-aht="source">Hoshea 1:6</a><a href="RadakHoshea1-8" data-aht="source">Hoshea 1:8</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Kimchi</a></multilink></mekorot>
 
<mekorot><multilink><a href="TargumYonatanHoshea1-2" data-aht="source">Targum Yonatan</a><a href="TargumYonatanHoshea1-2" data-aht="source">Hoshea 1:2</a><a href="TargumYonatanHoshea3-1" data-aht="source">Hoshea 3:1</a><a href="Targum Pseudo-Jonathan" data-aht="parshan">About Targum Pseudo-Jonathan</a></multilink>,<multilink><a href="IbnEzraHosheaFirstCommentary1-1-3" data-aht="source"> Ibn Ezra</a><a href="IbnEzraHosheaFirstCommentary1-1-3" data-aht="source">Hoshea First Commentary 1:1-3</a><a href="IbnEzraHosheaSecondCommentary1-1-3" data-aht="source">Hoshea Second Commentary 1:1-3</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink>, <multilink><a href="RadakHoshea1-2" data-aht="source">Radak</a><a href="RadakHoshea1-2" data-aht="source">Hoshea 1:2</a><a href="RadakHoshea1-3" data-aht="source">Hoshea 1:3</a><a href="RadakHoshea1-6" data-aht="source">Hoshea 1:6</a><a href="RadakHoshea1-8" data-aht="source">Hoshea 1:8</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Kimchi</a></multilink></mekorot>
 
<point><b>Would Hashem command a prophet to sin?</b></point>
 
<point><b>Would Hashem command a prophet to sin?</b></point>

Version as of 03:57, 21 September 2018

Hoshea's wife

Exegetical Approaches

This topic has not yet undergone editorial review

Hoshea married a prostitute

Would Hashem command a prophet to sin?
  • The Rid says explicitly that since Hashem is the one who commanded not to take a prostitute, he can also say that it is allowed ("הפה שאסר הוא הפה שהתיר"). The Malbim also agrees and says that Hashem sometimes gives a הוראת שעה and commands of something for a specific moment which is not according to the Torah laws.
  • The Malbim says that in our case there was actually no prohibition since a prostitute in only prohibited for a Kohen and not for a regular Israelite.
What is the meaning of this prophecy?
To whom is this prophecy intended? Bavli Pesachim says that Hoshea's was commanded to take a prostitute as a wife in order to teach him a lesson, Hashem was trying to show Hoshea how to ask for mercy for the Children of Israel.
Hoshea 3
Other stories where prophets are commanded to sin – The Malbim holds that in general in Tanakh there are הוראות שעה which allow something that is prohibited in Torah. For example: Yechezkel's shaving of his פאות, Eliyahu's sacrificing outside of the Mikdash.
Other stories in which prophets are commanded to do weird acts – The Rid says that our story parallels Yehcezkel's sleeping on his side, there too Yechezkel actually did as Hashem told him. Though, the Rid does say that some cases were only בחיזיון like Yeshayahu walking barefoot for three years.

Hoshea did not marry a prostitute

These commentators hold that this story did not happen for real and it was על דרך המשל or במראה הנבואה.

Would Hashem command a prophet to sin?
What is the meaning of this prophecy?
To whom is this prophecy intended?
Hoshea 3
Other stories where prophets are commanded to sin
Other stories in which prophets are commanded to do weird acts