Difference between revisions of "Literary Devices – Bereshit 29/0"
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| − | <li>See Abarbanel Bereshit 29:2-3 who does not refer to this story as a type scene, but nonetheless connects the various "betrothal by a well" scenes and sees in them a layer of symbolism.</li> | + | <li>See <multilink><a href="AbarbanelBereshit29-2-3" data-aht="source">Abarbanel</a><a href="AbarbanelBereshit29-2-3" data-aht="source">Bereshit 29:2-3</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink> Bereshit 29:2-3 who does not refer to this story as a type scene, but nonetheless connects the various "betrothal by a well" scenes and sees in them a layer of symbolism.</li> |
<li>For a full analysis of this type-scene, see Robert Alter’s <a href="https://www.jstor.org/stable/1343017?searchText=betrothal%20ancient%20near%20east%20bible&searchUri=%2Faction%2FdoBasicSearch%3FQuery%3Dbetrothal%2Bancient%2Bnear%2Beast%2Bbible&ab_segments=0%2Fbasic_search_gsv2%2Fcontrol&refreqid=fastly-default%3A318fbd937892c209fe671899f695d89e">Biblical Type-Scenes and the Uses of Convention</a>.</li> | <li>For a full analysis of this type-scene, see Robert Alter’s <a href="https://www.jstor.org/stable/1343017?searchText=betrothal%20ancient%20near%20east%20bible&searchUri=%2Faction%2FdoBasicSearch%3FQuery%3Dbetrothal%2Bancient%2Bnear%2Beast%2Bbible&ab_segments=0%2Fbasic_search_gsv2%2Fcontrol&refreqid=fastly-default%3A318fbd937892c209fe671899f695d89e">Biblical Type-Scenes and the Uses of Convention</a>.</li> | ||
<li>Michael W. Martin, ‘<a href="https://www.jstor.org/stable/43726329">Betrothal Journey Narratives</a>’, Catholic Biblical Quarterly 70, 3 (2008), 505-23, builds off Alter's thesis, identifying other typical elements in the type scene and exploring how it appears throughout Tanakh, apocrypha and the New Testament.</li> | <li>Michael W. Martin, ‘<a href="https://www.jstor.org/stable/43726329">Betrothal Journey Narratives</a>’, Catholic Biblical Quarterly 70, 3 (2008), 505-23, builds off Alter's thesis, identifying other typical elements in the type scene and exploring how it appears throughout Tanakh, apocrypha and the New Testament.</li> | ||
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</category> | </category> | ||
<category>Symbolism | <category>Symbolism | ||
| − | <p>Stones play a significant role throughout the story of Yaakov. In fact the <a href="https://mg.alhatorah.org/Concordance/68">concordance</a> reveals that of the 15 occurrences of the word in Sefer Bereshit, all but two relate to Yaakov – beginning with their appearance in the story of the stone upon which he slept and his establishment of a monument upon awakening, continuing with his rolling the stone off of the mouth of the well, and then appearing as a symbol of the covenant between Yaakov and Lavan at the end of the parashah.  Stones symbolize the obstacles and unyielding difficulties that Yaakov encounters throughout his life as he strives to achieve his goals.</p> | + | <subcategory>Stones in the Life of Yaakov |
| + | <p>Stones play a significant role throughout the story of Yaakov. In fact the <a href="https://mg.alhatorah.org/Concordance/68">concordance</a> reveals that of the 15 occurrences of the word in Sefer Bereshit, all but two relate to Yaakov – beginning with their appearance in the story of the stone upon which he slept and his establishment of a monument upon awakening, continuing with his rolling the stone off of the mouth of the well, and then appearing as a symbol of the covenant between Yaakov and Lavan at the end of the parashah.  Stones might symbolize the obstacles and unyielding difficulties that Yaakov encounters throughout his life as he strives to achieve his goals.</p> | ||
| + | </subcategory> | ||
| + | <subcategory>Sources and Articles | ||
| + | <ul> | ||
| + | <li>See<multilink><a href="AbarbanelBereshit29-2-3" data-aht="source"> Abarbanel</a><a href="AbarbanelBereshit29-2-3" data-aht="source">Bereshit 29:2-3</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink> who suggests that Yaakov saw the well and stone as a symbol of the blocked fertility of the Matriarchs, and his removing of the stone as symbolic of his ability to remove that obstacle.</li> | ||
| + | </ul> | ||
| + | </subcategory> | ||
</category> | </category> | ||
<category>Wordplay | <category>Wordplay | ||
Version as of 21:58, 4 July 2023
Literary Devices – Bereshit 29
Structure
Type Scenes
Robert Alter has identified a convention of Biblical narrative in which a basic narrative sequence appears multiple times in Tanakh, each time with modifications that serve the needs of the specific unit. Paying attention to the deviations from the expected template often reveals the hidden messages of the individual story.
Meeting at a Well
- Narratives of meeting one’s spouse at a well comprise one of the most significant Biblical type-scenes. Avraham's servant, Yaakov, and Moshe all find spouses at a well.
Sources and Articles
- See Abarbanel Bereshit 29:2-3 who does not refer to this story as a type scene, but nonetheless connects the various "betrothal by a well" scenes and sees in them a layer of symbolism.
- For a full analysis of this type-scene, see Robert Alter’s Biblical Type-Scenes and the Uses of Convention.
- Michael W. Martin, ‘Betrothal Journey Narratives’, Catholic Biblical Quarterly 70, 3 (2008), 505-23, builds off Alter's thesis, identifying other typical elements in the type scene and exploring how it appears throughout Tanakh, apocrypha and the New Testament.
Symbolism
Stones in the Life of Yaakov
Stones play a significant role throughout the story of Yaakov. In fact the concordance reveals that of the 15 occurrences of the word in Sefer Bereshit, all but two relate to Yaakov – beginning with their appearance in the story of the stone upon which he slept and his establishment of a monument upon awakening, continuing with his rolling the stone off of the mouth of the well, and then appearing as a symbol of the covenant between Yaakov and Lavan at the end of the parashah. Stones might symbolize the obstacles and unyielding difficulties that Yaakov encounters throughout his life as he strives to achieve his goals.
Sources and Articles
- See Abarbanel who suggests that Yaakov saw the well and stone as a symbol of the blocked fertility of the Matriarchs, and his removing of the stone as symbolic of his ability to remove that obstacle.
