Difference between revisions of "Michal and David's Argument/2"
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<point><b>וַתִּבֶז לוֹ בְּלִבָּהּ</b></point> | <point><b>וַתִּבֶז לוֹ בְּלִבָּהּ</b></point> | ||
<point><b>"אֲשֶׁר נִגְלָה הַיּוֹם "</b> – Midrash Rabbah maintains that Michal denigrated David for his immodesty in dancing and revealing himself before the maidservants, claiming that her father's household had much more self respect.</point> | <point><b>"אֲשֶׁר נִגְלָה הַיּוֹם "</b> – Midrash Rabbah maintains that Michal denigrated David for his immodesty in dancing and revealing himself before the maidservants, claiming that her father's household had much more self respect.</point> | ||
| − | <point><b>"לְעֵינֵי אַמְהוֹת עֲבָדָיו"</b> – These words suggests that Michal was further troubled by David's mingling with those of lower stature than himself.  | + | <point><b>"לְעֵינֵי אַמְהוֹת עֲבָדָיו"</b> – These words suggests that Michal was further troubled by David's mingling with those of lower stature than himself.  She felt that it was not becoming of a king to dance with the masses, as if he were one of them.</point> |
| − | <point><b>David's retort: repetition of "לִפְנֵי י"י"</b> – Twice in his response to Michal, David repeats that his actions were doneלִפְנֵי י"י" ,‏‎"<fn>This phrase repeats six times throughout the chapter, each time emphasizing how all of David's actions were done with the recognition that he was acting "before God", with Hashem's honor in mind.</fn> emphasizing to his wife that before God,the true | + | <point><b>David's retort: repetition of "לִפְנֵי י"י"</b> – Twice in his response to Michal, David repeats that his actions were doneלִפְנֵי י"י" ,‏‎"<fn>This phrase repeats six times throughout the chapter, each time emphasizing how all of David's actions were done with the recognition that he was acting "before God", with Hashem's honor in mind.</fn> emphasizing to his wife that before God, the true King, he really is no different than anyone else in the nation.  As such, joining the nation was not shame worthy, but a means of glorifying Hashem.</point> |
| − | <point><b>Michal bat Shaul</b></point> | + | <point><b>Michal bat Shaul</b> – Throughout the passage Michal is consistently referred to in relationship to her father, as "בַּת שָׁאוּל".  This might be the text's subtle way of emphasizing that Michal's attitude towards David stemmed from her growing up in Shaul's palace and following the values of her father.</point> |
| + | <point><b>Shaul and honor</b> – Sefer Shemuel suggests in several places that Shaul's downfall lay in his forgetting that, though a king, he was still subservient to Hashem.  Thus, both in Gilgal and his battle with Amalek, when he saw himself as above heeding the prophetic command, he waspunished with losing the kingship.  For details, see <a href="Shaul's Sin in Gilgal" data-aht="page">Shaul's Sin in Gilgal</a> and <a href="Shaul's Sin in the Battle with Amalek" data-aht="page">Shaul's Sin in the Battle with Amalek</a>.</point> | ||
| + | <point><b>"God chose me over your father's house"</b></point> | ||
<point><b>No children</b></point> | <point><b>No children</b></point> | ||
<point><b>Hanging of "Michal's children"</b></point> | <point><b>Hanging of "Michal's children"</b></point> | ||
Version as of 09:16, 24 May 2017
Michal and David Argue
Exegetical Approaches
Dispute Over Monarchic Behavior
Michal and David's dispute stemmed from differing attitudes towards kingship. Michal put human honor above Divine glory and thus found David's behavior before the ark undignified and unbecoming of royalty. Her outlook reflected that of the rejected House of Shaul, while David's opposing view merited him dynastic leadership.
וַתִּבֶז לוֹ בְּלִבָּהּ
"אֲשֶׁר נִגְלָה הַיּוֹם " – Midrash Rabbah maintains that Michal denigrated David for his immodesty in dancing and revealing himself before the maidservants, claiming that her father's household had much more self respect.
"לְעֵינֵי אַמְהוֹת עֲבָדָיו" – These words suggests that Michal was further troubled by David's mingling with those of lower stature than himself. She felt that it was not becoming of a king to dance with the masses, as if he were one of them.
David's retort: repetition of "לִפְנֵי י"י" – Twice in his response to Michal, David repeats that his actions were doneלִפְנֵי י"י" ,"1 emphasizing to his wife that before God, the true King, he really is no different than anyone else in the nation. As such, joining the nation was not shame worthy, but a means of glorifying Hashem.
Michal bat Shaul – Throughout the passage Michal is consistently referred to in relationship to her father, as "בַּת שָׁאוּל". This might be the text's subtle way of emphasizing that Michal's attitude towards David stemmed from her growing up in Shaul's palace and following the values of her father.
Shaul and honor – Sefer Shemuel suggests in several places that Shaul's downfall lay in his forgetting that, though a king, he was still subservient to Hashem. Thus, both in Gilgal and his battle with Amalek, when he saw himself as above heeding the prophetic command, he waspunished with losing the kingship. For details, see Shaul's Sin in Gilgal and Shaul's Sin in the Battle with Amalek.
"God chose me over your father's house"
No children
Hanging of "Michal's children"
Evaluation of David
Anguish Regarding Marital Relations
Michal's outburst related to her personal, family life with David. Seeing him dance with the maidservants highlighted to her the one-sidedness of their relationship.
