Difference between revisions of "Philosophy:Collective Punishment/2"
Jump to navigation
Jump to search
This topic is currently in progress
m |
|||
Line 18: | Line 18: | ||
<category>Even the Innocent Punished | <category>Even the Innocent Punished | ||
<p>Sometimes Hashem collectively punishes the entire group and the innocent suffer together with the guilty.</p> | <p>Sometimes Hashem collectively punishes the entire group and the innocent suffer together with the guilty.</p> | ||
− | <mekorot>R. Saadia | + | <mekorot>R. Saadia Gaon, Ralbag,</mekorot> |
</category> | </category> | ||
</approaches> | </approaches> | ||
</page> | </page> | ||
</aht-xml> | </aht-xml> |
Version as of 08:09, 17 July 2015
Collective Punishment
Exegetical Approaches
Only the Sinners are Punished
Hashem only punishes the deserving and does not collectively punish anyone for someone else's crime.
Why is it justified?
Slightly Guilty also Punished
When Hashem inflicts punishment, those who are totally innocent are never included. However, individuals who are guilty by association, or culpable to even a small degree, might be included in the punishment of a worse sinner.
Sources:Bavli Shabbat, Radak
Even the Innocent Punished
Sometimes Hashem collectively punishes the entire group and the innocent suffer together with the guilty.
Sources:R. Saadia Gaon, Ralbag,