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<page type="Summary">
 
<page type="Summary">
<h1>Life in the Wilderness</h1>
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<h1>Life in the Wilderness</h1>
<stub/>
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<stub></stub>
 
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<h2>Introduction</h2>
<p>What was the nature of life in the <transliterate>midbar</transliterate> (מדבר)? Was it a completely miraculous existence or was it a typical nomadic lifestyle supplemented by the occasional miracle? Were the miracles achieved by completely supernatural methods or by harnessing the laws of nature? These questions are partially dependent on defining the general term מדבר and identifying the specific terrain of the Israelite's route:</p>
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<p>What was the nature of life in the <i>midbar</i> (מדבר)? Was it a completely miraculous existence or was it a typical nomadic lifestyle supplemented by the occasional miracle? Were the miracles achieved by completely supernatural methods or by harnessing the laws of nature? These questions are partially dependent on defining the general term מדבר and identifying the specific terrain of the Israelites' route:</p>
  
 
<h2>The Term מדבר</h2>
 
<h2>The Term מדבר</h2>
<ul>
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<ul>
<li>Totally barren land – see descriptions of desolation in <aht source="Devarim32-10">Devarim 32:10</aht>, <aht source="Yirmeyahu2-6">Yirmeyahu 2:6</aht>.</li>
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<li>Totally barren land – see descriptions of desolation in <a href="Devarim32-10" data-aht="source">Devarim 32:10</a>, <a href="Yirmeyahu2-6" data-aht="source">Yirmeyahu 2:6</a>.</li>
<li>Wilderness with pasture for livestock to graze – <multilink><aht source="RadakYehoshua8-15">Radak</aht><aht source="RadakYehoshua8-15">Yehoshua 8:15</aht><aht parshan="Radak" /></multilink>.<fn>See below regarding whether the nation had livestock.</fn></li>
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<li>Wilderness with pasture for livestock to graze – <multilink><a href="RadakYehoshua8-15" data-aht="source">Radak</a><a href="RadakYehoshua8-15" data-aht="source">Yehoshua 8:15</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About Radak</a></multilink>.<fn>See below regarding whether the nation had livestock.</fn></li>
</ul>
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</ul>
  
 
<h2>Food Supply</h2>
 
<h2>Food Supply</h2>
<ul>
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<ul>
<li>Only manna for the entire forty years – <multilink><aht source="RambanShemot16-4">Ramban</aht><aht source="RambanShemot16-4">Shemot 16:4</aht><aht parshan="Ramban" /></multilink>.</li>
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<li>Only manna (and שלו)<fn>In contrast to other commentators such as R. Yosef Bekhor Shor and Abarbanel who maintain that the שלו did not come daily, but only in the stories in which it appears, Ramban follows Bavli Arakhin 15b that it was eaten every day.</fn> for the entire forty years – <multilink><a href="RambanShemot16-4" data-aht="source">Ramban</a><a href="RambanShemot16-4" data-aht="source">Shemot 16:4</a><a href="RambanShemot16-12" data-aht="source">Shemot 16:12</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About Ramban</a></multilink>.</li>
<li>The manna fell only when there was no alternative source of food – <multilink><aht source="RashbamDevarim2-7">Rashbam</aht><aht source="RashbamDevarim2-7">Devarim 2:7</aht><aht parshan="Rashbam" /></multilink>, <multilink><aht source="MinchahDevarim2-28">Minchah Belulah</aht><aht source="MinchahDevarim2-28">Devarim 2:28</aht><aht parshan="Minchah Belulah" /></multilink>.<fn>See also Talmud Bavli Masekhet Kiddushin 38a, Ibn Ezra Shemot 16:35, and Seforno Shemot 16:35 regarding the latter part of the fortieth year.</fn></li>
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<li>The manna fell only when there was no alternative source of food – <multilink><a href="RashbamDevarim2-7" data-aht="source">Rashbam</a><a href="RashbamDevarim2-7" data-aht="source">Devarim 2:7</a><a href="R. Shemuel b. Meir (Rashbam)" data-aht="parshan">About Rashbam</a></multilink>, <multilink><a href="MinchahDevarim2-28" data-aht="source">Minchah Belulah</a><a href="MinchahDevarim2-28" data-aht="source">Devarim 2:28</a><a href="R. Avraham Porto (Minchah Belulah)" data-aht="parshan">About Minchah Belulah</a></multilink>.<fn>See also Bavli Kiddushin 38a, Ibn Ezra Shemot 16:35, and Sforno Shemot 16:35 regarding the latter part of the fortieth year.</fn></li>
<li>There were generally other sources of food, and the purpose of the manna was only to be a supplement and prevent depletion of supplies and money – <multilink><aht source="HoilShemot16-18">Hoil Moshe</aht><aht source="HoilShemot16-18">Shemot 16:18</aht><aht source="HoilBemidbar21-5">Bemidbar 21:5</aht><aht source="HoilBemidbar21-14">Bemidbar 21:14</aht><aht source="HoilBemidbar22-4">Bemidbar 22:4</aht><aht source="HoilDevarim2-7">Devarim 2:7</aht><aht parshan="Hoil Moshe" /></multilink>.<fn>See also R. D"Z Hoffmann Shemot 3:22 who says that the Israelites needed the gold and silver they took from Egypt to purchase food in the desert.</fn></li>
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<li>There were generally other sources of food, and the purpose of the manna was only to be a supplement and prevent depletion of supplies and money – <multilink><a href="HoilShemot16-18" data-aht="source">Hoil Moshe</a><a href="HoilShemot16-18" data-aht="source">Shemot 16:18</a><a href="HoilBemidbar21-5" data-aht="source">Bemidbar 21:5</a><a href="HoilBemidbar21-14" data-aht="source">Bemidbar 21:14</a><a href="HoilBemidbar22-4" data-aht="source">Bemidbar 22:4</a><a href="HoilDevarim2-7" data-aht="source">Devarim 2:7</a><a href="R. Moshe Yitzchak Ashkenazi (Hoil Moshe)" data-aht="parshan">About Hoil Moshe</a></multilink>.<fn>See also R. D"Z Hoffmann Shemot 3:22 who says that the Israelites needed the gold and silver they took from Egypt to purchase food in the desert.</fn></li>
</ul>
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</ul>
  
 
<h2>Water Resources</h2>
 
<h2>Water Resources</h2>
<ul>
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<ul>
<li>A miraculous well accompanied the nation throughout the forty years in the merit of Miryam – <multilink><aht source="ToseftaSukkah3-11">Tosefta Sukkah</aht><aht source="ToseftaSukkah3-11">Sukkah 3:11-13</aht><aht parshan="Tosefta">About the Tosefta</aht></multilink>.<fn>See <multilink><aht source="MekhiltaVayisa 1">Mekhilta DeRabbi Yishmael</aht><aht source="MekhiltaVayisa 1">Vayisa 1</aht><aht parshan="Mekhilta DeRabbi Yishmael">About the Mekhilta DeRabbi Yishmael</aht></multilink> that the water in Eilim was also miraculous.</fn></li>
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<li>A miraculous well accompanied the nation throughout the forty years in the merit of Miryam – <multilink><a href="ToseftaSukkah3-11" data-aht="source">Tosefta Sukkah</a><a href="ToseftaSukkah3-11" data-aht="source">Sukkah 3:11-13</a><a href="Tosefta" data-aht="parshan">About the Tosefta</a></multilink>.<fn>See <multilink><a href="MekhiltaVayisa 1" data-aht="source">Mekhilta DeRabbi Yishmael</a><a href="MekhiltaVayisa 1" data-aht="source">Vayisa 1</a><a href="Mekhilta DeRabbi Yishmael" data-aht="parshan">About the Mekhilta DeRabbi Yishmael</a></multilink> that the water in Eilim was also miraculous.</fn></li>
<li>The nation found natural water sources during most of the period – <multilink><aht source="IbnEzraShemot15-27">Ibn Ezra</aht><aht source="IbnEzraShemot15-27">Shemot 15:27</aht><aht parshan="R. Avraham ibn Ezra">About Ibn Ezra</aht></multilink>.</li>
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<li>The nation found natural water sources during most of the period – <multilink><a href="IbnEzraShemot15-27" data-aht="source">Ibn Ezra</a><a href="IbnEzraShemot15-27" data-aht="source">Shemot 15:27</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About Ibn Ezra</a></multilink>.</li>
</ul>
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</ul>
  
 
<h2>Clothing</h2>
 
<h2>Clothing</h2>
<ul>
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<ul>
<li>One set of clothing and footwear lasted for the entire forty years – <multilink><aht source="PesiktaDRK11-21">Pesikta DeRav Kahana</aht><aht source="PesiktaDRK11-21">Beshalach 11:21</aht><aht parshan="Pesikta DeRav Kahana" /></multilink>, <multilink><aht source="RashiDevarim8-4">Rashi</aht><aht source="RashiDevarim8-4">Devarim 8:4</aht><aht parshan="Rashi" /></multilink>.</li>
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<li>One set of clothing and footwear lasted for the entire forty years – <multilink><a href="PesiktaDRK11-21" data-aht="source">Pesikta DeRav Kahana</a><a href="PesiktaDRK11-21" data-aht="source">Beshalach 11:21</a><a href="Pesikta DeRav Kahana" data-aht="parshan">About Pesikta DeRav Kahana</a></multilink>, <multilink><a href="RashiDevarim8-4" data-aht="source">Rashi</a><a href="RashiDevarim8-4" data-aht="source">Devarim 8:4</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About Rashi</a></multilink>.</li>
<li>The Israelites had multiple sets of clothing – Others cited in <multilink><aht source="IbnEzraDevarim8-4">Ibn Ezra</aht><aht source="IbnEzraDevarim8-4">Devarim 8:4</aht><aht parshan="R. Avraham ibn Ezra">About Ibn Ezra</aht></multilink>, <multilink><aht source="ShadalDevarim8-4">Shadal</aht><aht source="ShadalDevarim8-4">Devarim 8:4</aht><aht parshan="Shadal" /></multilink>.</li>
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<li>The Israelites had multiple sets of clothing – Others cited in <multilink><a href="IbnEzraDevarim8-4" data-aht="source">Ibn Ezra</a><a href="IbnEzraDevarim8-4" data-aht="source">Devarim 8:4</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About Ibn Ezra</a></multilink>, <multilink><a href="ShadalDevarim8-4" data-aht="source">Shadal</a><a href="ShadalDevarim8-4" data-aht="source">Devarim 8:4</a><a href="R. Shemuel David Luzzatto (Shadal)" data-aht="parshan">About Shadal</a></multilink>.</li>
</ul>
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</ul>
  
 
<h2>Employment</h2>
 
<h2>Employment</h2>
<ul>
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<ul>
<li>Everyone studied Torah all day long – <multilink><aht source="MekhiltaVayehi">Mekhilta DeRabbi Yishmael</aht><aht source="MekhiltaVayehi">Vayehi Petikhta</aht><aht parshan="Mekhilta DeRabbi Yishmael">About the Mekhilta DeRabbi Yishmael</aht></multilink>.</li>
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<li>Everyone studied Torah all day long – <multilink><a href="MekhiltaVayehi" data-aht="source">Mekhilta DeRabbi Yishmael</a><a href="MekhiltaVayehi" data-aht="source">Vayehi Petikhta</a><a href="Mekhilta DeRabbi Yishmael" data-aht="parshan">About the Mekhilta DeRabbi Yishmael</a></multilink>.</li>
<li>People had regular employment – .<fn>Were the judges salaried?  Were they fulltime?  Is it possible that the large number of judges was due to the fact that each was only a very part-timer?  See <aht page="Yitro's System – A Bloated Bureaucracy">Yitro's System</aht>.</fn></li>
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<li>People had regular employment – .<fn>Were the judges salaried?  Were they fulltime?  Is it possible that the large number of judges was due to the fact that each was only a very part-timer?  See <a href="Yitro's System – A Bloated Bureaucracy" data-aht="page">Yitro's System</a>.</fn></li>
</ul>
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</ul>
  
 
<h2>Livestock</h2>
 
<h2>Livestock</h2>
<ul>
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<ul>
<li>The nation had significant livestock throughout the forty years – This would be the simple reading of <aht source="Bemidbar20-1">Bemidbar 20:4,11</aht>.</li>
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<li>The nation had significant livestock throughout the forty years – This would be the simple reading of <a href="Bemidbar20-1" data-aht="source">Bemidbar 20:4,11</a>.</li>
<li>The people did not have any animals during most of their stay – <multilink><aht source="IbnEzraShemot29-42">Ibn Ezra</aht><aht source="IbnEzraShemot29-42">Shemot Long Commentary 29:42</aht><aht parshan="R. Avraham ibn Ezra">About Ibn Ezra</aht></multilink>.</li>
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<li>The people did not have any animals during most of their stay – <multilink><a href="IbnEzraShemot29-42" data-aht="source">Ibn Ezra</a><a href="IbnEzraShemot29-42" data-aht="source">Shemot Long Commentary 29:42</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About Ibn Ezra</a></multilink>.</li>
</ul>
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</ul>
  
 
<h2>Hashem's Miracles</h2>
 
<h2>Hashem's Miracles</h2>
<p>Completely supernatural or using laws of nature? See <a href="$">Miracles – Natural and Supernatural</a>.
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<p>Completely supernatural or using laws of nature? See <a href="Philosophy:Miracles" data-aht="page">Miracles</a>.</p>
</p> <ul>
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<ul>
<li>מן – See <a href="$">Shemot 16</a>.</li>
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<li>מן – See <a href="$">Shemot 16</a>.</li>
<li>שלו – See <aht page="Realia:שְׂלָו – Fish or Fowl">שלו</aht>.</li>
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<li>שלו – See <a href="Realia:שְׂלָו – Fish or Fowl" data-aht="page">שלו</a>.</li>
</ul>
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</ul>
 
 
 
 
  
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Latest revision as of 12:57, 28 January 2023

Life in the Wilderness

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Introduction

What was the nature of life in the midbar (מדבר)? Was it a completely miraculous existence or was it a typical nomadic lifestyle supplemented by the occasional miracle? Were the miracles achieved by completely supernatural methods or by harnessing the laws of nature? These questions are partially dependent on defining the general term מדבר and identifying the specific terrain of the Israelites' route:

The Term מדבר

Food Supply

Water Resources

Clothing

Employment

Livestock

Hashem's Miracles

Completely supernatural or using laws of nature? See Miracles.