Difference between revisions of "Relationship Between Vayikra 1-5 and 6-7/2"

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<mekorot><multilink><a href="RambanVayikra6-2" data-aht="source">Ramban</a><a href="RambanVayikra6-2" data-aht="source">Vayikra 6:2</a><a href="RambanVayikra6-18" data-aht="source">Vayikra 6:18</a><a href="RambanVayikra7-38" data-aht="source">Vayikra 7:38</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink>, <multilink><a href="AbarbanelVayikra6Introduction" data-aht="source">Abarbanel</a><a href="AbarbanelVayikra6Introduction" data-aht="source">Vayikra 6 Introduction</a><a href="AbarbanelVayikra6-13" data-aht="source">Vayikra 6:13</a><a href="AbarbanelVayikra7-22" data-aht="source">Vayikra 7:22</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink>, <multilink><a href="SefornoVayikra6" data-aht="source">Seforno</a><a href="SefornoVayikra6" data-aht="source">Vayikra 6</a><a href="SefornoVayikra7" data-aht="source">Vayikra 7</a><a href="R. Ovadyah Seforno" data-aht="parshan">About R. Ovadyah Seforno</a></multilink>, <multilink><a href="HaKetavVeHaKabbalahVayikra6-2" data-aht="source">HaKetav VeHaKabbalah</a><a href="HaKetavVeHaKabbalahVayikra6-2" data-aht="source">Vayikra 6:2</a><a href="HaKetavVeHaKabbalahVayikra7-37" data-aht="source">Vayikra 7:37</a><a href="R. Yaakov Mecklenburg (HaKetav VeHaKabbalah)" data-aht="parshan">About R. Yaakov Mecklenburg</a></multilink>, <multilink><a href="ShadalVayikra6-2" data-aht="source">Shadal</a><a href="ShadalVayikra6-2" data-aht="source">Vayikra 6:2</a><a href="R. Shemuel David Luzzatto (Shadal)" data-aht="parshan">About R. Shemuel David Luzzatto</a></multilink>, <multilink><a href="RSRHirschVayikra6-1" data-aht="source">R. S.R. Hirsch</a><a href="RSRHirschVayikra6-1" data-aht="source">Vayikra 6:1</a><a href="R. Samson Raphael Hirsch" data-aht="parshan">About R. Samson Raphael Hirsch</a></multilink></mekorot>
 
<mekorot><multilink><a href="RambanVayikra6-2" data-aht="source">Ramban</a><a href="RambanVayikra6-2" data-aht="source">Vayikra 6:2</a><a href="RambanVayikra6-18" data-aht="source">Vayikra 6:18</a><a href="RambanVayikra7-38" data-aht="source">Vayikra 7:38</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink>, <multilink><a href="AbarbanelVayikra6Introduction" data-aht="source">Abarbanel</a><a href="AbarbanelVayikra6Introduction" data-aht="source">Vayikra 6 Introduction</a><a href="AbarbanelVayikra6-13" data-aht="source">Vayikra 6:13</a><a href="AbarbanelVayikra7-22" data-aht="source">Vayikra 7:22</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink>, <multilink><a href="SefornoVayikra6" data-aht="source">Seforno</a><a href="SefornoVayikra6" data-aht="source">Vayikra 6</a><a href="SefornoVayikra7" data-aht="source">Vayikra 7</a><a href="R. Ovadyah Seforno" data-aht="parshan">About R. Ovadyah Seforno</a></multilink>, <multilink><a href="HaKetavVeHaKabbalahVayikra6-2" data-aht="source">HaKetav VeHaKabbalah</a><a href="HaKetavVeHaKabbalahVayikra6-2" data-aht="source">Vayikra 6:2</a><a href="HaKetavVeHaKabbalahVayikra7-37" data-aht="source">Vayikra 7:37</a><a href="R. Yaakov Mecklenburg (HaKetav VeHaKabbalah)" data-aht="parshan">About R. Yaakov Mecklenburg</a></multilink>, <multilink><a href="ShadalVayikra6-2" data-aht="source">Shadal</a><a href="ShadalVayikra6-2" data-aht="source">Vayikra 6:2</a><a href="R. Shemuel David Luzzatto (Shadal)" data-aht="parshan">About R. Shemuel David Luzzatto</a></multilink>, <multilink><a href="RSRHirschVayikra6-1" data-aht="source">R. S.R. Hirsch</a><a href="RSRHirschVayikra6-1" data-aht="source">Vayikra 6:1</a><a href="R. Samson Raphael Hirsch" data-aht="parshan">About R. Samson Raphael Hirsch</a></multilink></mekorot>
 
<point><b>Audience</b> – The laws of Vayikra 1-5 are directed at lay Israelites (דַּבֵּר אֶל בְּנֵי יִשְׂרָאֵל) who bring the sacrifices, while the commands of Vayikra 6-7 are aimed at the priests (צַו אֶת אַהֲרֹן וְאֶת בָּנָיו) who apportion them. This accords with the focus of each unit</point>
 
<point><b>Audience</b> – The laws of Vayikra 1-5 are directed at lay Israelites (דַּבֵּר אֶל בְּנֵי יִשְׂרָאֵל) who bring the sacrifices, while the commands of Vayikra 6-7 are aimed at the priests (צַו אֶת אַהֲרֹן וְאֶת בָּנָיו) who apportion them. This accords with the focus of each unit</point>
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<point><b>Order of the sacrifices</b> – The sacrifices in Parashat Vayikra are listed according to the circumstances under which they are brought, beginning with voluntary offerings (<i>Olah</i>, <i>Minchah</i> and <i>Shelamim</i>), and ending with the obligatory sacrifices brought as atonement for sin (<i>Chatat</i> and <i>Asham</i>). In contrast, the offerings of Parashat Tzav are ordered according to whom each is apportioned and where they are eaten. As a whole, the unit moves from Kodshei kodashim to kodashim kalim.&#160; The olah comes first as it is offered totally to Hashem.&#160; The Minchah follows as some menachot are for God exclusively and others are shared also by the priest. The ashma and Chatat which are alwsys diided btween hashem and teh priest come next, while the unit closes with teh helamim which is shared also by the lay Isarelie.</point>
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<point><b>Order of the sacrifices</b> – The sacrifices in Parashat Vayikra are listed according to the circumstances under which they are brought, while those of Parashat Tzav are ordered according to whom each is apportioned.<fn>Again, this is in line with the focus of each unit.</fn> <br/>
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<ul>
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<li>Thus, Vayikra 1-5 moves from voluntary offerings (<i>Olah</i>, <i>Minchah</i> and <i>Shelamim</i>) to obligatory sacrifices brought as atonement for sin (<i>Chatat</i> and <i>Asham</i>).<fn>This subdivision also explains why there is a new heading in Chapter 4:1 (וַיְדַבֵּר י״י אֶל מֹשֶׁה לֵּאמֹר.), introducing the obligatory offerings and distinguishing them from voluntary offerings.</fn></li>
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<li>In contrast, Parashat Tzav moves from קדשי קדשים to קדשים קלים.&#160; The <i>Olah</i> is listed first as it is offered totally to Hashem.&#160; The <i>Minchah</i> follows as some meal offerings are for God exclusively and others are shared also by the priest. The <i>Chatat</i> and <i>Asham</i>, which are always divided between Hashem and the priest come next, while the unit closes with the <i>Shelamim</i> which is shared also by the lay Israelite.</li>
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</ul></point>
 
<point><b>Sacrificial procedure</b></point>
 
<point><b>Sacrificial procedure</b></point>
 
<point><b>Procedure of the Asham</b></point>
 
<point><b>Procedure of the Asham</b></point>

Version as of 03:14, 4 March 2019

Relationship Between Vayikra 1-5 and 6-7

Exegetical Approaches

This topic has not yet undergone editorial review

Complement to Vayikra 1-5

The  laws of Vayikra 6-7 complement those in Vayikra 1-5.  The directives of Vayikra 1-5 focus on the bringing and preparation of the sacrifice, while the laws of Chapters 6-7 focus on the apportioning of the sacrifice and associated priestly functions.

Sources:RambanVayikra 6:2Vayikra 6:18Vayikra 7:38About R. Moshe b. Nachman, AbarbanelVayikra 6 IntroductionVayikra 6:13Vayikra 7:22About R. Yitzchak Abarbanel, SefornoVayikra 6Vayikra 7About R. Ovadyah Seforno, HaKetav VeHaKabbalahVayikra 6:2Vayikra 7:37About R. Yaakov Mecklenburg, ShadalVayikra 6:2About R. Shemuel David Luzzatto, R. S.R. HirschVayikra 6:1About R. Samson Raphael Hirsch
Audience – The laws of Vayikra 1-5 are directed at lay Israelites (דַּבֵּר אֶל בְּנֵי יִשְׂרָאֵל) who bring the sacrifices, while the commands of Vayikra 6-7 are aimed at the priests (צַו אֶת אַהֲרֹן וְאֶת בָּנָיו) who apportion them. This accords with the focus of each unit
Order of the sacrifices – The sacrifices in Parashat Vayikra are listed according to the circumstances under which they are brought, while those of Parashat Tzav are ordered according to whom each is apportioned.1
  • Thus, Vayikra 1-5 moves from voluntary offerings (Olah, Minchah and Shelamim) to obligatory sacrifices brought as atonement for sin (Chatat and Asham).2
  • In contrast, Parashat Tzav moves from קדשי קדשים to קדשים קלים.  The Olah is listed first as it is offered totally to Hashem.  The Minchah follows as some meal offerings are for God exclusively and others are shared also by the priest. The Chatat and Asham, which are always divided between Hashem and the priest come next, while the unit closes with the Shelamim which is shared also by the lay Israelite.
Sacrificial procedure
Procedure of the Asham
Subtypes of Sacrifices listed
זֹאת תּוֹרַת
Ohel Moed vs. Har Sinai

Supplement to Shemot 29

The laws of Vayikra 6-7 supplement the laws regarding the Miluim in Shemot 29, adding laws specific to the priest which were relevant not only for this ceremony but for future generations as well. The laws of Vayikra 1-5 are detached from the ceremony of the Miluim and focus on laws governing the individual's bringing of sacrifices throughout the generations

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