Difference between revisions of "Service of the Levites/0"
Jump to navigation
Jump to search
This topic has not yet undergone editorial review
m |
m |
||
| Line 5: | Line 5: | ||
<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | <div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | ||
<category>Chosen for Service | <category>Chosen for Service | ||
| − | <p>When was the Tribe of Levi designated to assume their special responsibilities and why did they merit them?</p> | + | <p>When was the Tribe of Levi designated to assume their special responsibilities and why did they merit them? See <a href="Selection of the Priests and Levites" data-aht="page">Selection of the Priests and Levites</a> for details.</p> |
| + | <ul> | ||
| + | <li>Before the Exodus</li> | ||
| + | <li>Before the Sin of the Golden Claf</li> | ||
| + | <li>After the Sin of the Golden Calf</li> | ||
| + | </ul> | ||
</category> | </category> | ||
<category>Age of Service | <category>Age of Service | ||
| − | <p>While Bemidbar 4 sets 30-50 as the age of Levite service, Bemidbar 8 instead sets 25 as the lower age limit. How can this contradiction be understood? | + | <p>While Bemidbar 4 sets 30-50 as the age of Levite service, Bemidbar 8 instead sets 25 as the lower age limit. How can this contradiction be understood? How do both verses work with the fact that in the era of David (Divrei HaYamim I 23:24-28), Chizkiyahu (Divrei HaYamim II 31:17) and Ezra (Ezra 3:8-11), it appears that the Levites began working already at the age of twenty? For discussion, see <a href="Ages of Levite Workers" data-aht="page">Ages of Levite Workers</a>.</p> |
| + | <ul> | ||
| + | <li>Different Levels of Obligation</li> | ||
| + | <li>Different Tasks</li> | ||
| + | </ul> | ||
</category> | </category> | ||
<category>Types of Work | <category>Types of Work | ||
Version as of 02:59, 11 June 2019
Service of the Levites
Chosen for Service
When was the Tribe of Levi designated to assume their special responsibilities and why did they merit them? See Selection of the Priests and Levites for details.
- Before the Exodus
- Before the Sin of the Golden Claf
- After the Sin of the Golden Calf
Age of Service
While Bemidbar 4 sets 30-50 as the age of Levite service, Bemidbar 8 instead sets 25 as the lower age limit. How can this contradiction be understood? How do both verses work with the fact that in the era of David (Divrei HaYamim I 23:24-28), Chizkiyahu (Divrei HaYamim II 31:17) and Ezra (Ezra 3:8-11), it appears that the Levites began working already at the age of twenty? For discussion, see Ages of Levite Workers.
- Different Levels of Obligation
- Different Tasks
Types of Work
What were the various functions of the Levites in the Mishkan and Mikdash?
- Transport and assembly – Bemidbar 1:50, Bemidbar 3:21-38 and Bemidbar 4 describe how it was the task of the Levites to carry the Tabernacle and its vessels. Kehat carried the various vessels, Gershon transported the curtains, and Merari was in charge of the boards. The Levites were further responsible for the dismantling and erecting of the Mishkan throughout the travels in the Wilderness (see Bemidbar 1:51 and Bemidbar 10:17-21).
- Guard duty – Bemidbar 1:53, 3:7-8, 8:26, and 18:1-5 all speak of guarding the Tabernacle. See also Ezra 2:42, 7:7 and 10:2, Nechemiah 7:45, Divrei HaYamim I 9:17-26 and Divrei HaYamim II 23:19 and 34:12 which speak of the Levites serving as gate-keepers of the Mikdash.1
- Song – Though no verses in Torah explicitly mention that the Levites were supposed to function as singers or musicians,2 verses throughout Divrei HaYamim attest to this role. See, for example, Divrei HaYamim I 6:16-17, 9:33, 23:5, 30, and Divrei HaYamim II 29:25-2.
- Service of the Mishkan / Priests - Bemidbar 1:50 speaks of the Levites serving the Tabernacle, while 3:6 and 18:1-3 speak of them serving Aharon.3 What is included in this "service"?
- General service - R. Hirsch explains that the service of the Tabernacle spoken of in Bemidbar 1 is explained by the surrounding verses and refers to the Tabernacle's transportation and assembly. Netziv suggests that it might refer to repairs as well.
- Guard duty – Rashi, R. Yosef Kara, R. Yosef Bekhor Shor, Ralbag, all explain that the service refers to assisting to guard the Tabernacle (and later Mikdash), lest a foreigner come close. This is supported by the context of each of the verses, as each is followed by a command "וְשָׁמְרוּ אֶת מִשְׁמַרְתּוֹ".
- Song – Malbim, following R. Yehuda in Bavli Arakhin, understands "service" to refer to singing during the sacrificial service. According to him, the verse is referring to a service that is unique to the Levites, hence singing. This understanding of "service" might be supported by Divrei HaYamim I 6:16-17 which mentions that the Levites "מְשָׁרְתִים לִפְנֵי מִשְׁכַּן אֹהֶל מוֹעֵד בַּשִּׁיר".
- Assist in sacrificial service – R. Yosef Bekhor Shor posits that the service might also include helping the priests with the sacrificial service: slaughtering and skinning, jobs which were allowed to non-priests.4
Supervisors
Was Elazar or Itamar assigned to supervise the Levites?
