Difference between revisions of "Shabbat Table Topics – Parashat Balak/0/he"
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<h1>נושאים לשולחן שבת – פרשת בלק</h1> | <h1>נושאים לשולחן שבת – פרשת בלק</h1> | ||
| − | <category> | + | <category>האם התורה מאמינה בקסם? |
| − | <p>Do the words of laypeople have the ability to affect a blessing or curse?  Do powers of sorcery really exist in the world?  If so, are such acts independent of Hashem's will?  </p><ul> | + | <p>Do the words of laypeople have the ability to affect a blessing or curse?  Do powers of sorcery really exist in the world?  If so, are such acts independent of Hashem's will?  </p> |
| − | <li>What does the Torah as a whole, and Parashat Balak in particular, suggest?  If Hashem did not want harm to befall the Children of Israel, why would it have mattered whether Bilam spoke positively or negatively about them? Would his curses have had any effect?  | + | <ul> |
| − | <li>Are magical practices and divination prohibited by the Torah because they are nonsense?  Or, are they forbidden despite (or perhaps, because of) their efficacy? | + | <li>What does the Torah as a whole, and Parashat Balak in particular, suggest?  If Hashem did not want harm to befall the Children of Israel, why would it have mattered whether Bilam spoke positively or negatively about them? Would his curses have had any effect?  להרחבה, ראו <a href="Why Worry About Bilam" data-aht="page">היש סיבה לדאוג מקללת בלעם?</a></li> |
| − | <li>For further study: See how the different approaches to our story compare to commentators' understandings of other narratives that deal with magical practices, such as the revival of Shemuel | + | <li>Are magical practices and divination prohibited by the Torah because they are nonsense?  Or, are they forbidden despite (or perhaps, because of) their efficacy? השוו עמדות <multilink><a href="IbnEzraVayikra19-31" data-aht="source">אבן עזרא</a><a href="IbnEzraVayikra19-31" data-aht="source">ויקרא י"ט:ל"א</a><a href="R. Avraham ibn Ezra" data-aht="parshan">אודות ר' אברהם אבן עזרא</a></multilink> ו<multilink><a href="RambanDevarim18-9-12" data-aht="source">רמב"ן</a><a href="RambanDevarim18-9-12" data-aht="source">דברים י"ח:ט'-י"ב</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">אודות ר' משה בן נחמן</a></multilink> לגבי שאלות אלה. </li> |
| + | <li>For further study: See how the different approaches to our story compare to commentators' understandings of other narratives that deal with magical practices, such as the revival of Shemuel ב<a href="Did Shemuel Come Back to Life" data-aht="page">האם בעלת האב החייתה את שמואל?</a>.</li> | ||
</ul> | </ul> | ||
</category> | </category> | ||
| − | <category> | + | <category>הרגעת ההמונים |
| − | <p><multilink><a href="RYosefibnKaspiIntroductionChapter28" data-aht="source">ר' יוסף אבן כספי</a><a href="RYosefibnKaspiIntroductionChapter28" data-aht="source">הקדמה, פרק כ"ח</a><a href="R. Yosef ibn Kaspi" data-aht="parshan">אודות ר' יוסף אבן כספי</a></multilink> asserts that many Israelites were anxious about Bilam's curse, as they erroneously believed it had the power to harm them. Though their concern was unfounded, Hashem, nonetheless, did not want them to be frightened and so he prevented Bilam from cursing. | + | <p><multilink><a href="RYosefibnKaspiIntroductionChapter28" data-aht="source">ר' יוסף אבן כספי</a><a href="RYosefibnKaspiIntroductionChapter28" data-aht="source">הקדמה, פרק כ"ח</a><a href="R. Yosef ibn Kaspi" data-aht="parshan">אודות ר' יוסף אבן כספי</a></multilink> asserts that many Israelites were anxious about Bilam's curse, as they erroneously believed it had the power to harm them. Though their concern was unfounded, Hashem, nonetheless, did not want them to be frightened and so he prevented Bilam from cursing. להרחבה, ראו <a href="Why Worry About Bilam" data-aht="page">היש סיבה לדאוג מקללת בלעם?</a></p> |
| + | <ul> | ||
<li>Is it possible that Hashem sometimes acts merely to allay fears and concerns stemming from the misguided beliefs of the masses?  Does this not simply ensure that such beliefs are perpetuated?  Would it not be preferable to, instead, correct the nation's misconceptions? </li> | <li>Is it possible that Hashem sometimes acts merely to allay fears and concerns stemming from the misguided beliefs of the masses?  Does this not simply ensure that such beliefs are perpetuated?  Would it not be preferable to, instead, correct the nation's misconceptions? </li> | ||
| − | <li>Elsewhere, commentators go even further to suggest that there are even certain commandments which were instituted only in response to mistaken beliefs.  | + | <li>Elsewhere, commentators go even further to suggest that there are even certain commandments which were instituted only in response to mistaken beliefs.  לדוגמאות, ראו אבן כספי על <a href="Purpose of the Pesach" data-aht="page">מטרת פסח מצרים</a>, שד"ל על "עין הרע" ב<a href="Half Shekels – For Census or Tabernacle" data-aht="page">מחצית השקל – למניין או למשכן?</a> וטומאת <a href="Tzara'at" data-aht="page">צרעת</a>, וגישת רמב"ם ב<a href="Purpose of the Sacrifices" data-aht="page">מטרת הקרבנות</a>.  Do you find such approaches persuasive?</li> |
</ul> | </ul> | ||
</category> | </category> | ||
| − | <category> | + | <category>לְבָדָד יִשְׁכֹּן: ברכה או קללה? |
| − | <p>Bilam blesses the nation, "הֶן עָם לְבָדָד יִשְׁכֹּן וּבַגּוֹיִם לֹא יִתְחַשָּׁב". | + | <p>Bilam blesses the nation, "הֶן עָם לְבָדָד יִשְׁכֹּן וּבַגּוֹיִם לֹא יִתְחַשָּׁב".  What, though, is the blessing in dwelling alone?</p> |
| − | <li> | + | <ul> |
| + | <li><multilink><a href="NetzivBemidbar23-9" data-aht="source">נצי"ב</a><a href="NetzivBemidbar23-9" data-aht="source">במדבר כ"ג:ט'</a><a href="R. Naftali Tzvi Yehuda Berlin (Netziv)" data-aht="parshan">אודות ר' נפתלי צבי יהודה ברלין</a></multilink> reads Bilam's words as a warning against assimilation.  When the nation lives alone, then "יִשְׁכֹּן", they are able to dwell [in peace and dignity]. However, when they interact "בַגּוֹיִם", אז "לֹא יִתְחַשָּׁב", they are not considered important or worthy of respect.<fn>ראו גם הבנת נצי"ב ב<a href="Purposes of the Egyptian Bondage" data-aht="page">מטרות שעבוד מצרים</a>, וטענתו העקבית שהתבוללות מביאה לאנטי-שמיות.</fn></li> | ||
<li>Do you agree?  Does assimilation cause persecution or prevent it?  In general, does the Torah promote an isolationist attitude towards surrounding cultures, or a policy of involvement with the outside world?  What is the appropriate balance between the two?</li> | <li>Do you agree?  Does assimilation cause persecution or prevent it?  In general, does the Torah promote an isolationist attitude towards surrounding cultures, or a policy of involvement with the outside world?  What is the appropriate balance between the two?</li> | ||
| − | <li>Look up the word "בָּדָד" | + | <li>Look up the word "בָּדָד" ב<a href="http://mg.alhatorah.org/Concordance/910">קונקורדנציה</a>. What other meanings or connotations might the word have?  How might these be applied to our verse?  להרחבה, ראו <a href="A Nation that Dwells Alone" data-aht="page">"הן עם לבדד ישכן"</a> ו<multilink><a href="RYosefBekhorShorBemidbar23-9" data-aht="source">ר' יוסף בכור שור</a><a href="RYosefBekhorShorBemidbar23-9" data-aht="source">במדבר כ"ג:ט'</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">אודות ר' יוסף בכור שור</a></multilink> שם.</li> |
</ul> | </ul> | ||
</category> | </category> | ||
| − | <category> | + | <category>יחסי יהודים וגויים |
| − | <p>Rabbinic Midrashim draw a connection between Yitro and Bilam, placing them both in Paroh's court and making them each privy to his decision to enslave the Jewish people.  While Bilam is portrayed as an architect of the Israelite Bondage, Yitro is depicting as wanting no part in the plan.  What in the Biblical text might be prompting such portraits?</p><ul> | + | <p>Rabbinic Midrashim draw a connection between Yitro and Bilam, placing them both in Paroh's court and making them each privy to his decision to enslave the Jewish people.  While Bilam is portrayed as an architect of the Israelite Bondage, Yitro is depicting as wanting no part in the plan.  What in the Biblical text might be prompting such portraits?</p> |
| + | <ul> | ||
<li>Compare and contrast the two protagonists.  How does each relate to the nation of Israel?  How is each treated in turn?</li> | <li>Compare and contrast the two protagonists.  How does each relate to the nation of Israel?  How is each treated in turn?</li> | ||
| − | <li> | + | <li>מה ניתן ללומוד מהשוואה זו על יחסי גומלין עם אנשים בעלי אמונות אחרות?  ראו <a href="Yitro and Bilam" data-aht="page">יתרו ובלעם</a>.</li> |
</ul> | </ul> | ||
</category> | </category> | ||
| − | <category> | + | <category>מה כל כך מיוחד במעשה פינחס? |
| − | <p>What about Pinechas' slaying of Zimri made it so praiseworthy that it stopped a Divine plague and merited him special status and Divine favor? </p><ul> | + | <p>What about Pinechas' slaying of Zimri made it so praiseworthy that it stopped a Divine plague and merited him special status and Divine favor? </p> |
| − | <li>In his act, was Pinechas taking the law into his own hands or was he merely following orders?  If the former, why was this not only allowed, but praised?  If the latter, what made Pinechas' act unique?  | + | <ul> |
| − | <li>Was Zimri's sin one of fornication or idolatry? How did it relate to the sin of the nation?  How do the different possibilities affect your understanding of Pinechas' actions?  | + | <li>In his act, was Pinechas taking the law into his own hands or was he merely following orders?  If the former, why was this not only allowed, but praised?  If the latter, what made Pinechas' act unique?  השוו גישות <multilink><a href="BavliSanhedrin82a" data-aht="source">בבלי</a><a href="BavliSanhedrin82a" data-aht="source">סנהדרין פ"ב.</a><a href="Talmud Bavli" data-aht="parshan">אודות הבבלי</a></multilink> ו<multilink><a href="SifreBemidbar25" data-aht="source">ספרי</a><a href="SifreBemidbar25" data-aht="source">כ"ה</a><a href="Sifre Bemidbar" data-aht="parshan">אודות ספרי במדבר</a></multilink>, and bring support for each possibility from the verses. </li> |
| + | <li>Was Zimri's sin one of fornication or idolatry? How did it relate to the sin of the nation?  How do the different possibilities affect your understanding of Pinechas' actions?  לדיון נרחב בנושאים אלו, ראו <a href="Pinechas – Action and Reward" data-aht="page">פינחס – מעשהו ושכרו</a>.</li> | ||
</ul> | </ul> | ||
</category> | </category> | ||
Version as of 11:09, 27 August 2019
נושאים לשולחן שבת – פרשת בלק
האם התורה מאמינה בקסם?
Do the words of laypeople have the ability to affect a blessing or curse? Do powers of sorcery really exist in the world? If so, are such acts independent of Hashem's will?
- What does the Torah as a whole, and Parashat Balak in particular, suggest? If Hashem did not want harm to befall the Children of Israel, why would it have mattered whether Bilam spoke positively or negatively about them? Would his curses have had any effect? להרחבה, ראו היש סיבה לדאוג מקללת בלעם?
- Are magical practices and divination prohibited by the Torah because they are nonsense? Or, are they forbidden despite (or perhaps, because of) their efficacy? השוו עמדות אבן עזרא ורמב"ן לגבי שאלות אלה.
- For further study: See how the different approaches to our story compare to commentators' understandings of other narratives that deal with magical practices, such as the revival of Shemuel בהאם בעלת האב החייתה את שמואל?.
הרגעת ההמונים
ר' יוסף אבן כספי asserts that many Israelites were anxious about Bilam's curse, as they erroneously believed it had the power to harm them. Though their concern was unfounded, Hashem, nonetheless, did not want them to be frightened and so he prevented Bilam from cursing. להרחבה, ראו היש סיבה לדאוג מקללת בלעם?
- Is it possible that Hashem sometimes acts merely to allay fears and concerns stemming from the misguided beliefs of the masses? Does this not simply ensure that such beliefs are perpetuated? Would it not be preferable to, instead, correct the nation's misconceptions?
- Elsewhere, commentators go even further to suggest that there are even certain commandments which were instituted only in response to mistaken beliefs. לדוגמאות, ראו אבן כספי על מטרת פסח מצרים, שד"ל על "עין הרע" במחצית השקל – למניין או למשכן? וטומאת צרעת, וגישת רמב"ם במטרת הקרבנות. Do you find such approaches persuasive?
לְבָדָד יִשְׁכֹּן: ברכה או קללה?
Bilam blesses the nation, "הֶן עָם לְבָדָד יִשְׁכֹּן וּבַגּוֹיִם לֹא יִתְחַשָּׁב". What, though, is the blessing in dwelling alone?
- נצי"ב reads Bilam's words as a warning against assimilation. When the nation lives alone, then "יִשְׁכֹּן", they are able to dwell [in peace and dignity]. However, when they interact "בַגּוֹיִם", אז "לֹא יִתְחַשָּׁב", they are not considered important or worthy of respect.1
- Do you agree? Does assimilation cause persecution or prevent it? In general, does the Torah promote an isolationist attitude towards surrounding cultures, or a policy of involvement with the outside world? What is the appropriate balance between the two?
- Look up the word "בָּדָד" בקונקורדנציה. What other meanings or connotations might the word have? How might these be applied to our verse? להרחבה, ראו "הן עם לבדד ישכן" ור' יוסף בכור שור שם.
יחסי יהודים וגויים
Rabbinic Midrashim draw a connection between Yitro and Bilam, placing them both in Paroh's court and making them each privy to his decision to enslave the Jewish people. While Bilam is portrayed as an architect of the Israelite Bondage, Yitro is depicting as wanting no part in the plan. What in the Biblical text might be prompting such portraits?
- Compare and contrast the two protagonists. How does each relate to the nation of Israel? How is each treated in turn?
- מה ניתן ללומוד מהשוואה זו על יחסי גומלין עם אנשים בעלי אמונות אחרות? ראו יתרו ובלעם.
מה כל כך מיוחד במעשה פינחס?
What about Pinechas' slaying of Zimri made it so praiseworthy that it stopped a Divine plague and merited him special status and Divine favor?
- In his act, was Pinechas taking the law into his own hands or was he merely following orders? If the former, why was this not only allowed, but praised? If the latter, what made Pinechas' act unique? השוו גישות בבלי וספרי, and bring support for each possibility from the verses.
- Was Zimri's sin one of fornication or idolatry? How did it relate to the sin of the nation? How do the different possibilities affect your understanding of Pinechas' actions? לדיון נרחב בנושאים אלו, ראו פינחס – מעשהו ושכרו.
עוד...
לעוד נושאים בפרשה, ראו: רשימת נושאים – פרשת בלק.
