Difference between revisions of "Sin and Slaughter of Shekhem/2"
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<approaches> | <approaches> | ||
<category name="">Fundamentally Justified | <category name="">Fundamentally Justified | ||
− | <opinion name="">Complicit in the | + | <opinion name="">Complicit in the Original Sin |
<mekorot><multilink><a href="Jubilees30" data-aht="source">Jubilees</a><a href="Jubilees30" data-aht="source">30</a><a href="Jubilees" data-aht="parshan">About Jubilees</a></multilink>, <multilink><a href="TosafotHaShalemBereshit34-31MSHamburg40" data-aht="source">Baalei HaTosafot</a><a href="TosafotHaShalemBereshit34-31MSHamburg40" data-aht="source">Bereshit 34:31 (MS Hamburg 40)</a><a href="Ba'alei HaTosafot" data-aht="parshan">About Ba'alei HaTosafot</a></multilink>, <multilink><a href="RambamHilkhotMelakhim9-14" data-aht="source">Rambam</a><a href="RambamHilkhotMelakhim9-14" data-aht="source">Hilkhot Melakhim 9:14</a><a href="R. Moshe b. Maimon (Rambam)" data-aht="parshan">About R. Moshe Maimonides</a></multilink>, <multilink><a href="RYosefibnKaspiBereshit34-27" data-aht="source">R. Yosef ibn Kaspi</a><a href="RYosefibnKaspiBereshit34-27" data-aht="source">Bereshit 34:27</a><a href="R. Yosef ibn Kaspi" data-aht="parshan">About R. Yosef ibn Kaspi</a></multilink>, <multilink><a href="AbarbanelBereshit34-25-29" data-aht="source">Abarbanel</a><a href="AbarbanelBereshit34-25-29" data-aht="source">Bereshit 34:25-29</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink>, <multilink><a href="OrHaChayyimBereshit34-25" data-aht="source">Or HaChayyim #2</a><a href="OrHaChayyimBereshit34-25" data-aht="source">Bereshit 34:25</a><a href="R. Chayyim b. Atar (Or HaChayyim)" data-aht="parshan">About R. Chayyim b. Atar</a></multilink></mekorot> | <mekorot><multilink><a href="Jubilees30" data-aht="source">Jubilees</a><a href="Jubilees30" data-aht="source">30</a><a href="Jubilees" data-aht="parshan">About Jubilees</a></multilink>, <multilink><a href="TosafotHaShalemBereshit34-31MSHamburg40" data-aht="source">Baalei HaTosafot</a><a href="TosafotHaShalemBereshit34-31MSHamburg40" data-aht="source">Bereshit 34:31 (MS Hamburg 40)</a><a href="Ba'alei HaTosafot" data-aht="parshan">About Ba'alei HaTosafot</a></multilink>, <multilink><a href="RambamHilkhotMelakhim9-14" data-aht="source">Rambam</a><a href="RambamHilkhotMelakhim9-14" data-aht="source">Hilkhot Melakhim 9:14</a><a href="R. Moshe b. Maimon (Rambam)" data-aht="parshan">About R. Moshe Maimonides</a></multilink>, <multilink><a href="RYosefibnKaspiBereshit34-27" data-aht="source">R. Yosef ibn Kaspi</a><a href="RYosefibnKaspiBereshit34-27" data-aht="source">Bereshit 34:27</a><a href="R. Yosef ibn Kaspi" data-aht="parshan">About R. Yosef ibn Kaspi</a></multilink>, <multilink><a href="AbarbanelBereshit34-25-29" data-aht="source">Abarbanel</a><a href="AbarbanelBereshit34-25-29" data-aht="source">Bereshit 34:25-29</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink>, <multilink><a href="OrHaChayyimBereshit34-25" data-aht="source">Or HaChayyim #2</a><a href="OrHaChayyimBereshit34-25" data-aht="source">Bereshit 34:25</a><a href="R. Chayyim b. Atar (Or HaChayyim)" data-aht="parshan">About R. Chayyim b. Atar</a></multilink></mekorot> | ||
<point><b>Did Shechem deserve death?</b> Rambam,  Abarbanel and Or HaChayyim maintain that the act of taking DIna against her will falls under the category of "theft" which is a capital crime under the Noahide laws.<fn>Or HaChayyim points out that raping Dina alone would not have incurred the death penalty since she was not married and the Noahide laws only include adultery.</fn> Tosafot, on the other hand, apparently assumes that it is justified to punish rape with death, even though neither Noahide nor Torah law does so.<fn>Abarbanel also writes that the Noahides were warned regarding "עריות" implying that this alone justified punishing Shechem.  He does not differentiate between cases of illicit relations with married versus non married woman.</fn></point> | <point><b>Did Shechem deserve death?</b> Rambam,  Abarbanel and Or HaChayyim maintain that the act of taking DIna against her will falls under the category of "theft" which is a capital crime under the Noahide laws.<fn>Or HaChayyim points out that raping Dina alone would not have incurred the death penalty since she was not married and the Noahide laws only include adultery.</fn> Tosafot, on the other hand, apparently assumes that it is justified to punish rape with death, even though neither Noahide nor Torah law does so.<fn>Abarbanel also writes that the Noahides were warned regarding "עריות" implying that this alone justified punishing Shechem.  He does not differentiate between cases of illicit relations with married versus non married woman.</fn></point> | ||
Line 25: | Line 25: | ||
<point><b>Polemical motivations</b></point> | <point><b>Polemical motivations</b></point> | ||
</opinion> | </opinion> | ||
− | <opinion name="">Reneged on the | + | <opinion name="">Reneged on the Deal |
<mekorot><multilink><a href="SeferHaYashar34-4-23" data-aht="source">Sefer HaYashar</a><a href="SeferHaYashar34-4-23" data-aht="source">34:4-23</a><a href="Sefer HaYashar" data-aht="parshan">About Sefer HaYashar</a></multilink>, <multilink><a href="SeferYosefHaMekannei18" data-aht="source">Sefer Yosef HaMekannei</a><a href="SeferYosefHaMekannei18" data-aht="source">18</a><a href="Sefer Yosef HaMekannei" data-aht="parshan">About Sefer Yosef HaMekannei</a></multilink>, <multilink><a href="PeirushHaRoshBereshit34-25" data-aht="source">Peirush HaRosh</a><a href="PeirushHaRoshBereshit34-25" data-aht="source">Bereshit 34:25</a><a href="Peirush HaRosh" data-aht="parshan">About Peirush HaRosh</a></multilink>, <multilink><a href="HadarZekeinimBereshit34-25" data-aht="source">Hadar Zekeinim</a><a href="HadarZekeinimBereshit34-25" data-aht="source">Bereshit 34:25</a><a href="Hadar Zekeinim" data-aht="parshan">About Hadar Zekeinim</a></multilink>, <multilink><a href="MaaseiHashemMaaseiAvot34" data-aht="source">Ma'asei Hashem</a><a href="MaaseiHashemMaaseiAvot34" data-aht="source">Ma'asei Avot 34</a><a href="R. Eliezer Ashkenazi (Maasei Hashem)" data-aht="parshan">About R. Eliezer Ashkenazi</a></multilink>, <multilink><a href="HaKetavVeHaKabbalahBereshit34-15" data-aht="source">HaKetav VeHaKabbalah</a><a href="HaKetavVeHaKabbalahBereshit34-15" data-aht="source">Bereshit 34:15</a><a href="HaKetavVeHaKabbalahBereshit34-25" data-aht="source">Bereshit 34:25</a><a href="R. Yaakov Mecklenburg (HaKetav VeHaKabbalah)" data-aht="parshan">About R. Yaakov Mecklenburg</a></multilink></mekorot> | <mekorot><multilink><a href="SeferHaYashar34-4-23" data-aht="source">Sefer HaYashar</a><a href="SeferHaYashar34-4-23" data-aht="source">34:4-23</a><a href="Sefer HaYashar" data-aht="parshan">About Sefer HaYashar</a></multilink>, <multilink><a href="SeferYosefHaMekannei18" data-aht="source">Sefer Yosef HaMekannei</a><a href="SeferYosefHaMekannei18" data-aht="source">18</a><a href="Sefer Yosef HaMekannei" data-aht="parshan">About Sefer Yosef HaMekannei</a></multilink>, <multilink><a href="PeirushHaRoshBereshit34-25" data-aht="source">Peirush HaRosh</a><a href="PeirushHaRoshBereshit34-25" data-aht="source">Bereshit 34:25</a><a href="Peirush HaRosh" data-aht="parshan">About Peirush HaRosh</a></multilink>, <multilink><a href="HadarZekeinimBereshit34-25" data-aht="source">Hadar Zekeinim</a><a href="HadarZekeinimBereshit34-25" data-aht="source">Bereshit 34:25</a><a href="Hadar Zekeinim" data-aht="parshan">About Hadar Zekeinim</a></multilink>, <multilink><a href="MaaseiHashemMaaseiAvot34" data-aht="source">Ma'asei Hashem</a><a href="MaaseiHashemMaaseiAvot34" data-aht="source">Ma'asei Avot 34</a><a href="R. Eliezer Ashkenazi (Maasei Hashem)" data-aht="parshan">About R. Eliezer Ashkenazi</a></multilink>, <multilink><a href="HaKetavVeHaKabbalahBereshit34-15" data-aht="source">HaKetav VeHaKabbalah</a><a href="HaKetavVeHaKabbalahBereshit34-15" data-aht="source">Bereshit 34:15</a><a href="HaKetavVeHaKabbalahBereshit34-25" data-aht="source">Bereshit 34:25</a><a href="R. Yaakov Mecklenburg (HaKetav VeHaKabbalah)" data-aht="parshan">About R. Yaakov Mecklenburg</a></multilink></mekorot> | ||
<point><b>Yaakov's reaction</b></point> | <point><b>Yaakov's reaction</b></point> | ||
Line 39: | Line 39: | ||
</category> | </category> | ||
<category name="">Practically Necessary | <category name="">Practically Necessary | ||
− | <opinion name="">To | + | <opinion name="">To Retrieve Dina |
<mekorot><multilink><a href="RalbagBeiurDivreiHaParashahBereshit34-30-31" data-aht="source">Ralbag</a><a href="RalbagBeiurDivreiHaParashahBereshit34-30-31" data-aht="source">Beiur Divrei HaParashah Bereshit 34:30-31</a><a href="R. Levi b. Gershon (Ralbag)" data-aht="parshan">About R. Levi b. Gershon</a></multilink>,<fn><sup id="reffn7" class="fnRef mceNonEditable"><a class="ahtNonEditable" href="#fn7">7</a></sup></fn> <multilink><a href="OrHaChayyimBereshit34-25" data-aht="source">Or HaChayyim #1</a><a href="OrHaChayyimBereshit34-25" data-aht="source">Bereshit 34:25</a><a href="R. Chayyim b. Atar (Or HaChayyim)" data-aht="parshan">About R. Chayyim b. Atar</a></multilink></mekorot> | <mekorot><multilink><a href="RalbagBeiurDivreiHaParashahBereshit34-30-31" data-aht="source">Ralbag</a><a href="RalbagBeiurDivreiHaParashahBereshit34-30-31" data-aht="source">Beiur Divrei HaParashah Bereshit 34:30-31</a><a href="R. Levi b. Gershon (Ralbag)" data-aht="parshan">About R. Levi b. Gershon</a></multilink>,<fn><sup id="reffn7" class="fnRef mceNonEditable"><a class="ahtNonEditable" href="#fn7">7</a></sup></fn> <multilink><a href="OrHaChayyimBereshit34-25" data-aht="source">Or HaChayyim #1</a><a href="OrHaChayyimBereshit34-25" data-aht="source">Bereshit 34:25</a><a href="R. Chayyim b. Atar (Or HaChayyim)" data-aht="parshan">About R. Chayyim b. Atar</a></multilink></mekorot> | ||
<point><b>Yaakov's reaction</b></point> | <point><b>Yaakov's reaction</b></point> |
Version as of 01:09, 4 December 2014
Shimon and Levi in Shekhem
Exegetical Approaches
Fundamentally Justified
Complicit in the Original Sin
Did Shechem deserve death? Rambam, Abarbanel and Or HaChayyim maintain that the act of taking DIna against her will falls under the category of "theft" which is a capital crime under the Noahide laws.1 Tosafot, on the other hand, apparently assumes that it is justified to punish rape with death, even though neither Noahide nor Torah law does so.2
In what did the city sin? These commentators differ in their assessment of the specific wrongdoing of the people of the city:
- Condoning the Act – Ibn Kaspi and Abarbanel assert that the people of Shechem did not protest the taking of Dina, and as such were guilty of complicity.3 Rambam adds that in not prosecuting Shechem, they violated the Noahide law to institute legal procedures, which is itself punishable by death.4
- Actively took Dina – Or HaChayyim asserts that the people of the city participated in the taking of Dina, thereby transgressing the Noahide Law of Theft.5
- Joined in the sexual assault – Tosafot goes even a step further to suggest that Dina was raped by the other men of Shechem as well.6
"אֲשֶׁר טִמְּאוּ" – Tosafot, Ibn Kaspi and Or HaChayyim point to these words as evidence that the entire city was implicated in the crime.
"וַיַּעֲנוּ בְנֵי יַעֲקֹב... בְּמִרְמָה"
Yaakov's reaction: "עכרתם אותי"
Hashem's evaluation: protection, choosing of Levi
Why did they kill them on the third day?
Taking of the Spoils – Or HaChayyim justifies the looting as payment for embarrassing Dina and the family ("דמי בושת").
Shimon and Levi versus the other brothers
Yaakov's blessing in Bereshit 49
Polemical motivations
Reneged on the Deal
Sources:Sefer HaYashar, Sefer Yosef HaMekannei, Peirush HaRosh, Hadar Zekeinim, Ma'asei Hashem, HaKetav VeHaKabbalah
Yaakov's reaction
Hashem's evaluation
"וַיַּעֲנוּ בְנֵי יַעֲקֹב... בְּמִרְמָה"
"אֲשֶׁר טִמְּאוּ"
Why did they kill them on the third day?
Taking of the Spoils
Shimon and Levi versus the other brothers
Yaakov's blessing in Bereshit 49
Polemical motivations
Practically Necessary
To Retrieve Dina
Yaakov's reaction
Hashem's evaluation
"וַיַּעֲנוּ בְנֵי יַעֲקֹב... בְּמִרְמָה"
"אֲשֶׁר טִמְּאוּ"
Why did they kill them on the third day?
Taking of the Spoils
Shimon and Levi versus the other brothers
Yaakov's blessing in Bereshit 49
Polemical motivations
Deterrence for the future
Yaakov's reaction
Hashem's evaluation
"וַיַּעֲנוּ בְנֵי יַעֲקֹב... בְּמִרְמָה"
"אֲשֶׁר טִמְּאוּ"
Why did they kill them on the third day?
Taking of the Spoils
Shimon and Levi versus the other brothers
Yaakov's blessing in Bereshit 49
Polemical motivations
Sinned
Sources:Ramban, R. Hirsch, R. D"Z Hoffmann
Yaakov's reaction
Hashem's evaluation
"וַיַּעֲנוּ בְנֵי יַעֲקֹב... בְּמִרְמָה"
"אֲשֶׁר טִמְּאוּ"
Why did they kill them on the third day?
Taking of the Spoils
Shimon and Levi versus the other brothers
Yaakov's blessing in Bereshit 49
Polemical motivations