Difference between revisions of "Structure – Sefer Bereshit/0"
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Structural Analysis – Sefer Bereshit
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<p style="font-weight: bold;">" From Creation to the Chosen Family "</p> | <p style="font-weight: bold;">" From Creation to the Chosen Family "</p> | ||
<ul> | <ul> | ||
− | <li><b>Names</b> – The name "בְּרֵאשִׁית", which is derived from the opening word of the book, dates back to antiquity.<fn><a href="Eusebius" data-aht="source">Eusebius</a> cites Origen as writing that this was the name used by the Jews.</fn> Two other names found in rabbinic sources<fn>See <multilink><a href="YerushalmiSotah1-10" data-aht="source">Yerushalmi Sotah</a><a href="YerushalmiSotah1-10" data-aht="source">Sotah 1:10</a><a href="Talmud Yerushalmi" data-aht="parshan">About the Yerushalmi</a></multilink> and <multilink><a href="BavliAvodahZarah25a" data-aht="source">Bavli Avodah Zarah</a><a href="BavliAvodahZarah25a" data-aht="source">Avodah Zarah 25a</a><a href="Talmud Bavli" data-aht="parshan">About the Bavli</a></multilink>.</fn> are more descriptive and relate to the content of the book: "ספר אברהם יצחק ויעקב"  and "ספר הישר" (referring to the upright character of the Patriarchs.)  In the vernacular the book is known as Genesis, referring to to its opening description of the creation of the world. </li> | + | <li><b>Names</b> – The name "בְּרֵאשִׁית", which is derived from the opening word of the book, dates back to antiquity.<fn><a href="Eusebius" data-aht="source">Eusebius</a> cites Origen as writing that this was the name used by the Jews.</fn> Two other names found in rabbinic sources<fn>See <multilink><a href="YerushalmiSotah1-10" data-aht="source">Yerushalmi Sotah</a><a href="YerushalmiSotah1-10" data-aht="source">Sotah 1:10</a><a href="Talmud Yerushalmi" data-aht="parshan">About the Yerushalmi</a></multilink> and <multilink><a href="BavliAvodahZarah25a" data-aht="source">Bavli Avodah Zarah</a><a href="BavliAvodahZarah25a" data-aht="source">Avodah Zarah 25a</a><a href="Talmud Bavli" data-aht="parshan">About the Bavli</a></multilink>.</fn> are more descriptive and relate to the content of the book: "ספר אברהם יצחק ויעקב"  and "ספר הישר" (referring to the upright character of the Patriarchs.)  In the vernacular, the book is known as Genesis, referring to to its opening description of the creation of the world. </li> |
− | <li><b>Themes</b> – Sefer Bereshit | + | <li><b>Themes</b> – Sefer Bereshit serves as the introduction to the rest of Torah, describing a series of rejections and selections, ending with the choosing of the twelve tribes, later to become the Nation of Israel.  Subsequent books discuss the formative experiences which transformed the tribes into a nation and the laws which are to govern their interactions with each other and Hashem.</li> |
<li><b>Setting</b> – In contrast to the rest of Torah which takes place in exile (in Egypt or the Wilderness), much of Sefer Bereshit occurs in the Land of Canaan. </li> | <li><b>Setting</b> – In contrast to the rest of Torah which takes place in exile (in Egypt or the Wilderness), much of Sefer Bereshit occurs in the Land of Canaan. </li> | ||
− | <li><b>Timing</b> – Sefer Bereshit takes place over a much longer period than any other book in Torah, encompassing thousands of years.</li> | + | <li><b>Timing</b> – Sefer Bereshit takes place over a much longer period than any other book in Torah, encompassing thousands of years, in contrast to the centuries of Sefer Shemot, decades of Bemidbar and weeks of Vayikra and Devarim..</li> |
− | <li><b>Characters</b> – | + | <li><b>Characters</b> – While the rest of Torah deals with the nation of Israel, Sefer Bereshit focuses on the family unit, discussing the nation's founders: Avraham, Yitzchak, and Yaakov.</li> |
− | <li><b>Genre</b> – Sefer Bereshit is unique in Torah in that it contains almost no legal material whatsoever.<fn>See Rashi's opening comment where he questions why the Torah did not | + | <li><b>Genre</b> – Sefer Bereshit is unique in Torah in that it contains almost no legal material whatsoever.<fn>See Rashi's opening comment to the book, where he questions why the Torah did not begin with Shemot 12, and the first commandment given to the nation of Israel.</fn></li> |
</ul> | </ul> | ||
</category> | </category> |
Version as of 01:57, 27 August 2017
Structural Analysis – Sefer Bereshit
"From Creation to the Chosen Family"
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Boundaries of the Book
" From Creation to the Chosen Family "
- Names – The name "בְּרֵאשִׁית", which is derived from the opening word of the book, dates back to antiquity.1 Two other names found in rabbinic sources2 are more descriptive and relate to the content of the book: "ספר אברהם יצחק ויעקב" and "ספר הישר" (referring to the upright character of the Patriarchs.) In the vernacular, the book is known as Genesis, referring to to its opening description of the creation of the world.
- Themes – Sefer Bereshit serves as the introduction to the rest of Torah, describing a series of rejections and selections, ending with the choosing of the twelve tribes, later to become the Nation of Israel. Subsequent books discuss the formative experiences which transformed the tribes into a nation and the laws which are to govern their interactions with each other and Hashem.
- Setting – In contrast to the rest of Torah which takes place in exile (in Egypt or the Wilderness), much of Sefer Bereshit occurs in the Land of Canaan.
- Timing – Sefer Bereshit takes place over a much longer period than any other book in Torah, encompassing thousands of years, in contrast to the centuries of Sefer Shemot, decades of Bemidbar and weeks of Vayikra and Devarim..
- Characters – While the rest of Torah deals with the nation of Israel, Sefer Bereshit focuses on the family unit, discussing the nation's founders: Avraham, Yitzchak, and Yaakov.
- Genre – Sefer Bereshit is unique in Torah in that it contains almost no legal material whatsoever.3
Division of Sefer Bereshit
- Plot –
- Transition unit –
- Characters –
- Setting –
- Timing –
- Literary marker –
Subdivision of Unit I – "Universal History"
- Plot –
- Characters –
- Timing –
- Refrains –
Subdivision of Unit II – "Avraham's Fathering of Many Nations"
- Plot –
- Characters –
- Timing –
- Refrains –
Subdivision of Unit III – "Yaakov and the Twelve Tribes"
- Plot –
- Characters –
- Setting –
- Refrains –
- Timing –