Difference between revisions of "Structure – Sefer Devarim/0"

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<category>Boundaries of the Book
 
<category>Boundaries of the Book
 
<ul>
 
<ul>
<li><b>Names</b> – The name "אֵלֶּה הַדְּבָרִים", which is derived from the opening words of the book,<fn>The first two words of the book are used in the name (and often only the second word "דְבָרִים" is used), in order to differentiate it from the second book of the Torah "וְאֵלֶּה שְׁמוֹת".</fn> dates back to antiquity.<fn><a href="Eusebius" data-aht="source">Eusebius </a>cites Origen as writing that this was the name used by the Jews.</fn>&#160; Rabbinic sources refer to the book as משנה תורה, referring to the book's review of earlier history and law.<fn>See the Netziv who questions this understanding (as most of the legal material in the book is not in fact a review), preferring Targum Onkelos's translation,&#160;"פתשגן אורייתא", meaning an explanation or learning of Torah.</fn>&#160; This name is already found in&#160;<a href="Devarim17-15-18" data-aht="source">Devarim</a> itself and in <a href="Yehoshua8-30-32" data-aht="source">Sefer Yehoshua</a>, though from context it is difficult to know what book/s or chapters the title encompasses.</li>
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<li><b>Names</b> – The name "אֵלֶּה הַדְּבָרִים", which is derived from the opening words of the book,<fn>The first two words of the book are used in the name (and often only the second word "דְבָרִים" is used), in order to differentiate it from the second book of the Torah "וְאֵלֶּה שְׁמוֹת".</fn> dates back to antiquity.<fn><a href="Eusebius" data-aht="source">Eusebius </a>cites Origen as writing that this was the name used by the Jews.</fn>&#160; Rabbinic sources<fn>See <a href="BavliMegillah31b" data-aht="source">Bavli Megillah 31b</a>.</fn> refer to the book as משנה תורה, referring to the book's review of earlier history and law.<fn>See the Netziv who questions this understanding (as most of the legal material in the book is not in fact a review), preferring Targum Onkelos's translation,&#160;"פתשגן אורייתא", meaning an explanation or learning of Torah.</fn>&#160; This name is already found in&#160;<a href="Devarim17-15-18" data-aht="source">Devarim</a> itself and in <a href="Yehoshua8-30-32" data-aht="source">Sefer Yehoshua</a>, though from context it is difficult to know what book/s or chapters the title encompasses.</li>
 
<li><b>Themes </b>– Sefer Devarim is distinct from previous books of the Torah in that it is consists almost entirely of Moshe's various speeches before his death. The book contains very little new narrative as Moshe instead reviews past history and concentrates on reinforcing the nation's relationship with Hashem and preparing them for their future in the Land of Israel. <b><br/></b></li>
 
<li><b>Themes </b>– Sefer Devarim is distinct from previous books of the Torah in that it is consists almost entirely of Moshe's various speeches before his death. The book contains very little new narrative as Moshe instead reviews past history and concentrates on reinforcing the nation's relationship with Hashem and preparing them for their future in the Land of Israel. <b><br/></b></li>
 
<li><b>Setting </b>– In contrast to Sefer Bemidbar, whose events occur in multiple sites throughout the wilderness, all of Sefer Devarim takes place in a single location, Arvot Moav.<b><br/></b></li>
 
<li><b>Setting </b>– In contrast to Sefer Bemidbar, whose events occur in multiple sites throughout the wilderness, all of Sefer Devarim takes place in a single location, Arvot Moav.<b><br/></b></li>
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<li><b>Genre </b>– The middle units containing Moshe's speeches are distinguished from each other by their genre, one being historical in nature and the other legal.<fn>One might question the placement of chapters 4-11 which contain both narrative and legal material. As the narrative of these chapters is meant to provide background to and a philosophical basis for observance, this division includes them in the legal speech.</fn></li>
 
<li><b>Genre </b>– The middle units containing Moshe's speeches are distinguished from each other by their genre, one being historical in nature and the other legal.<fn>One might question the placement of chapters 4-11 which contain both narrative and legal material. As the narrative of these chapters is meant to provide background to and a philosophical basis for observance, this division includes them in the legal speech.</fn></li>
 
<li><b>Literary Markers&#160;</b>– Chapter 4 opens with the declaration, " וְעַתָּה יִשְׂרָאֵל שְׁמַע אֶל הַחֻקִּים וְאֶל הַמִּשְׁפָּטִים", marking it as the beginning of the legal speech.&#160; [Similar declarations serve as a refrain throughout the speech, separating its subsections.]<fn>See Devarim 4:45 and 5:1, 6:1 and 12:1, and discussion below.</fn></li>
 
<li><b>Literary Markers&#160;</b>– Chapter 4 opens with the declaration, " וְעַתָּה יִשְׂרָאֵל שְׁמַע אֶל הַחֻקִּים וְאֶל הַמִּשְׁפָּטִים", marking it as the beginning of the legal speech.&#160; [Similar declarations serve as a refrain throughout the speech, separating its subsections.]<fn>See Devarim 4:45 and 5:1, 6:1 and 12:1, and discussion below.</fn></li>
<li>Change of Speaker</li>
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<li><b>Change of Speaker</b></li>
 
</ul>
 
</ul>
 
</category>
 
</category>
 
<category>Subdivision of Unit I – "Double Introduction"
 
<category>Subdivision of Unit I – "Double Introduction"
The many doublings in verses 1-5<fn>The verses repeat the who, what, where and when of the book several times:<br/>
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<p><b>A. Introduction to the Historical Speech (1:1-1:2) <br/>B. Introduction to the Legal Speech (1:3-5)</b></p>
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<p>The many doublings in verses 1-5<fn>The verses repeat the who, what, where and when of the book several times:<br/>
 
<ul>
 
<ul>
 
<li>Who: Verses 1, 3 and 5 all declare Moshe as the one who is speaking.</li>
 
<li>Who: Verses 1, 3 and 5 all declare Moshe as the one who is speaking.</li>
 
<li>What: Moshe is said to either speak "these things" (verse 1), "all that Hashem commanded" (verse 3), or "explain this Torah" (verse 5).</li>
 
<li>What: Moshe is said to either speak "these things" (verse 1), "all that Hashem commanded" (verse 3), or "explain this Torah" (verse 5).</li>
<li>Where: Both verses 1 and 5 set the location of Moshe's speech. While verse 1 contains a long list of place names, verse 5 only mentions the bak o fthe Jordan in the land of Moav.</li>
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<li>Where: Both verses 1 and 5 set the location of Moshe's speech. While verse 1 contains a long list of place names, verse 5 mentions only the eastern Bank of the Jordan.</li>
<li>When: A time marker is given in both verse 3 (the fortieth year) and verse 4 (dating the speech to after the conquest of Sichon and Og). Verse 2 further mentions a time (eleven days form Chorev), though its role is unclear.</li>
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<li>When: A time marker is given in both verse 3 (the fortieth year) and verse 4 (dating the speech to after the conquest of Sichon and Og). Verse 2 further mentions a length of time (eleven days from Chorev), but the function of this description is unclear.</li>
</ul></fn> lead to the suggestion that these verses constitute a double introduction to the book and not one opening.
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</ul></fn> motivate the suggestion that these verses constitute a double introduction to the book.</p>
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<ul>
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<li>Location: The place names of verse 1 include those spoken about later in the historical speech, and refer to locations where the events of which Moshe speak of took place.&#160; Verse five, in contrast, mentions Moav, the site in which Moshe makes his legal speech.&#160;</li>
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<li>Timing: Vreses 3-5 mention the fortieth year, as that is the date in which Moshe</li>
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</ul>
 
</category>
 
</category>
 
<category>Subdivision of Unit II – "The Historical Speech"
 
<category>Subdivision of Unit II – "The Historical Speech"

Version as of 10:05, 24 August 2017

Structural Analysis – Sefer Devarim
"Moshe's Farewell Addresses"

Boundaries of the Book

  • Names – The name "אֵלֶּה הַדְּבָרִים", which is derived from the opening words of the book,1 dates back to antiquity.2  Rabbinic sources3 refer to the book as משנה תורה, referring to the book's review of earlier history and law.4  This name is already found in Devarim itself and in Sefer Yehoshua, though from context it is difficult to know what book/s or chapters the title encompasses.
  • Themes – Sefer Devarim is distinct from previous books of the Torah in that it is consists almost entirely of Moshe's various speeches before his death. The book contains very little new narrative as Moshe instead reviews past history and concentrates on reinforcing the nation's relationship with Hashem and preparing them for their future in the Land of Israel.
  • Setting – In contrast to Sefer Bemidbar, whose events occur in multiple sites throughout the wilderness, all of Sefer Devarim takes place in a single location, Arvot Moav.
  • Timing – While most of the earlier books of the Torah5 span many years (from the thousands of years of Sefer Bereshit to the almost 4 decades of Sefer Bemidbar), the vast majority of Sefer Devarim6 transpires over a period of at most 5 weeks.7
  • Characters – The main characters of Sefer Devarim, like of Sefer Shemot, Vayikra, and Bemidbar, are Moshe and the nation.8 However, while the  Israelites of earlier books constituted the generation that left Egypt (דור יוצאי מצרים), in Devarim they are the next generation, דור באי הארץ. In addition, while the Israelites are active characters in these earlier books, they are mainly passive in Sefer Devarim.
  • Speaker and genre – Sefer Devarim is unique in Torah in being written almost entirely in first person, from the perspective of Moshe.9 This reflects its distinct genre: a series of farewell addresses.
  • Law and narrative – Similar to Shemot and Bemidbar, Sefer Devarim contains both narrative and legal material.  However the proportions of each subject are reversed. While the other books focus on narrative, Devarim is mainly legal in nature. 
  • Elaborate introduction – Unlike the other books of Torah, Devarim opens with an elaborate five verse introduction setting the book's location, time and purpose, clearly marking that the book is a new unit of its own.

Division into Units

I. Double Introduction (1:1-5)
II. The Historical Speech: Lessons from the Past (1:6 – 3:29)
III. The Legal Speech: Laws for the Future (4:1 – 32:52)
IV. The Final Farewell (33:1 – 34:12)

  • Plot – Sefer Devarim comprises Moshe's farewell addresses to the nation. The opening verses of the book introduce Moshe's two main speeches. The second unit comprises the shorter of these, a historical speech, while the third unit, the bulk of the book, contains his legal speech. The book closes with Moshe's blessings to the tribes and his death.10
  • Genre – The middle units containing Moshe's speeches are distinguished from each other by their genre, one being historical in nature and the other legal.11
  • Literary Markers – Chapter 4 opens with the declaration, " וְעַתָּה יִשְׂרָאֵל שְׁמַע אֶל הַחֻקִּים וְאֶל הַמִּשְׁפָּטִים", marking it as the beginning of the legal speech.  [Similar declarations serve as a refrain throughout the speech, separating its subsections.]12
  • Change of Speaker

Subdivision of Unit I – "Double Introduction"

A. Introduction to the Historical Speech (1:1-1:2)
B. Introduction to the Legal Speech (1:3-5)

The many doublings in verses 1-513 motivate the suggestion that these verses constitute a double introduction to the book.

  • Location: The place names of verse 1 include those spoken about later in the historical speech, and refer to locations where the events of which Moshe speak of took place.  Verse five, in contrast, mentions Moav, the site in which Moshe makes his legal speech. 
  • Timing: Vreses 3-5 mention the fortieth year, as that is the date in which Moshe

Subdivision of Unit II – "The Historical Speech"

A. Appointing Leaders: Aids to Moshe (1:6-18)
B. Year 2: Derailed by a Fear of Giants (1:19-46)
C. Year 40: Conquering the Giants (2:1 – 3:20)
D. New Leadership: Replacing Moshe (3:21-29)

  • Plot – The unit is framed by two accounts of leadership appointments, one to aid Moshe and one to replace him. In the middle units, Moshe tries to ensure that the people overcome their fear of giants so as not to repeat the mistake of the spies.  He begins by retelling the fiasco of the spies and ends by recounting a series of conquests over giants to prove that, with Hashem's help, there is nothing to fear.
  • Characters – 
  • Timing – The first two units recount events that took place towards the beginning of the nation's wandering,14 while the last two units speak of events of the 40th year. 
  • Setting – 
  • Refrains – 
  • Literary Markers

Subdivision of Unit III – "The Legal Speech"