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The Moabite rebellion is attested to by extra-Biblical sources, as it is discussed in detail in an inscription dictated by Mesha himself, known as either the Mesha Stele or the Moabite Stone. The monument was discovered by a missionary named F. Klein in 1868 in Dibon.
 
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Version as of 09:51, 13 January 2018

The Moabite Rebellion and the Mesha Stele

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Biblical Sources

Melakhim II 3 tells how Mesha, the King of Moav, had originally paid tribute to Israel, but rebelled after the death of Achav. His descendant, Yehoram, makes an alliance with Yehoshafat, the King of Yehuda, and Edom to retaliate. They plan an attack from the south, but en route find themselves without water. Hashem intervenes by bringing a flash flood, taking care of their thirst.  The Moabites mistake the reddish hue of the water as blood and erroneously conclude that the allies have turned on each other, leading them to rush into the Israelite camp to plunder.  Israel is thus able to smite them, but despite the initial success, the battle ends without a clear victor. The verses are ambiguous but suggest that in desperation the King of Moav had offered his son as a sacrifice, leading to "great wrath on Israel."1 Though the nature and reason for this "wrath" is unclear, the verses declare that it marked the end of battle and the return of the troops to Israel.

The Mesha Stele The Moabite rebellion is attested to by extra-Biblical sources, as it is discussed in detail in an inscription dictated by Mesha himself, known as either the Mesha Stele or the Moabite Stone. The monument was discovered by a missionary named F. Klein in 1868 in Dibon.