Difference between revisions of "What Distinguishes the Chatat and Asham/2"
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<p>While the Chatat is first and foremost a purification offering, the Asham is a reparation offering.</p> | <p>While the Chatat is first and foremost a purification offering, the Asham is a reparation offering.</p> | ||
<mekorot><multilink><a href="RDavidZviHoffmannVayikra5-17" data-aht="source">R. David Zvi Hoffmann</a><a href="RDavidZviHoffmannVayikra5-17" data-aht="source">Vayikra 5:17</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. David Zvi Hoffmann</a></multilink>, modern scholars</mekorot> | <mekorot><multilink><a href="RDavidZviHoffmannVayikra5-17" data-aht="source">R. David Zvi Hoffmann</a><a href="RDavidZviHoffmannVayikra5-17" data-aht="source">Vayikra 5:17</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. David Zvi Hoffmann</a></multilink>, modern scholars</mekorot> | ||
| − | <point><b>Meaning of חטאת</b> – According to these sources, the root "חטא" means to purify, as proven by the many verses where it is clearly mentioned in the context of purification (sometimes being parallel to the root "טהר") including :< | + | <point><b>Meaning of חטאת</b> – According to these sources, the root "חטא" means to purify, as proven by the many verses where it is clearly mentioned in the context of purification (sometimes being parallel to the root "טהר") including <a href="Vayikra14-52" data-aht="source">Vayikra 14:52</a>, <a href="Bemidbar8-7" data-aht="source">Bemidbar 8:7</a>, <a href="Bemidbar19-19" data-aht="source">Bemidbar 19:19</a> and <a href="Yechezkel43-23-26" data-aht="source">Yechezkel 43:23-26</a>.<fn>See also <a href="Shemot29-36" data-aht="source">Shemot 29:36</a>, <a href="Vayikra8-15" data-aht="source">Vayikra 8:15</a>, and <a href="Yechezkel45-18" data-aht="source">Yechezkel 45:18</a>.  In these cases the context</fn></point> |
<point><b>Chatat: common denominator</b></point> | <point><b>Chatat: common denominator</b></point> | ||
<point><b>What does the Chatat pufiry</b></point> | <point><b>What does the Chatat pufiry</b></point> | ||
Version as of 02:37, 16 March 2020
What Distinguishes the Chatat and Asham?
Exegetical Approaches
Function of the Offering
While the Chatat is first and foremost a purification offering, the Asham is a reparation offering.
Sources:R. David Zvi Hoffmann, modern scholars
Meaning of חטאת – According to these sources, the root "חטא" means to purify, as proven by the many verses where it is clearly mentioned in the context of purification (sometimes being parallel to the root "טהר") including Vayikra 14:52, Bemidbar 8:7, Bemidbar 19:19 and Yechezkel 43:23-26.1
Chatat: common denominator
What does the Chatat pufiry
Where the Chatat is brought and blood sprinkled
Meaning of Asham
Asham: common denominator
Animals brought?
"בְּעֶרְכְּךָ"
Severity of Sin
While both the Chatat and Asham serve an atoning role, they do so for different types of sins.
Asham More Severe
The more severe offenses necessitate an Asham offering rather than a Chatat.
Asham Less Severe
Less severe sins are expiated with an Asham rather than a Chatat.
