Difference between revisions of "Why Permit Slavery/2"
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<point><b>Hebrew vs. Canaanite slave</b></point> | <point><b>Hebrew vs. Canaanite slave</b></point> | ||
<point><b>מֵהֶם תִּקְנוּ עֶבֶד וְאָמָה</b> – According to R. Hirsch and R. Uziel it is forbidden to turn a free person into a Canaanite slave against his will.  One is permitted to buy only someone who already has slave status, for the whole purpose is to save them from the harsh treatment being born under the foreign master.  This might be learned from the fact that the verse does not simply say  "כִּי תִקְנֶה עֶבֶד כנעני" but rather emphasizes that one is buying the slave from others.</point> | <point><b>מֵהֶם תִּקְנוּ עֶבֶד וְאָמָה</b> – According to R. Hirsch and R. Uziel it is forbidden to turn a free person into a Canaanite slave against his will.  One is permitted to buy only someone who already has slave status, for the whole purpose is to save them from the harsh treatment being born under the foreign master.  This might be learned from the fact that the verse does not simply say  "כִּי תִקְנֶה עֶבֶד כנעני" but rather emphasizes that one is buying the slave from others.</point> | ||
| + | <point><b>"גַם מִבְּנֵי הַתּוֹשָׁבִים הַגָּרִים עִמָּכֶם מֵהֶם תִּקְנוּ"</b> – This verse would seem to be difficult for R. Hirsch, as it implies that one is allowed to buy a slave from local residents (even though they are not already  enslaved under harsh conditions).  This is likely what leads R. Hirsch to explain that the verse means that such a resident can sell himself at his own volition (not that one can forcefully buy him).<fn>The language of "כי תקנה" would appear to dispute this reading, but R Hirsch would likely explain that it simply means that one is allowed to buy a person who initiates the sale and wants to be enslaved.</fn></point> | ||
<point><b>Freedom for knocking out  a limb</b></point> | <point><b>Freedom for knocking out  a limb</b></point> | ||
| − | |||
<point><b>Penalty for killing</b></point> | <point><b>Penalty for killing</b></point> | ||
<point><b>לְעֹלָם בָּהֶם תַּעֲבֹדוּ</b></point> | <point><b>לְעֹלָם בָּהֶם תַּעֲבֹדוּ</b></point> | ||
Version as of 01:34, 15 May 2019
Why Permit Slavery
Exegetical Approaches
Beneficial to the Slave
The institution of slavery improves the lot of the slave so that he benefits rather than suffers from his enslavement. The position subdivides regarding whether the benefit received is physical or spiritual in nature:
Physical Benefit
Slavery improves the physical conditions of the person being enslaved.
Sources:R. S.R. Hirsch, R. Uziel
Hebrew vs. Canaanite slave
מֵהֶם תִּקְנוּ עֶבֶד וְאָמָה – According to R. Hirsch and R. Uziel it is forbidden to turn a free person into a Canaanite slave against his will. One is permitted to buy only someone who already has slave status, for the whole purpose is to save them from the harsh treatment being born under the foreign master. This might be learned from the fact that the verse does not simply say "כִּי תִקְנֶה עֶבֶד כנעני" but rather emphasizes that one is buying the slave from others.
"גַם מִבְּנֵי הַתּוֹשָׁבִים הַגָּרִים עִמָּכֶם מֵהֶם תִּקְנוּ" – This verse would seem to be difficult for R. Hirsch, as it implies that one is allowed to buy a slave from local residents (even though they are not already enslaved under harsh conditions). This is likely what leads R. Hirsch to explain that the verse means that such a resident can sell himself at his own volition (not that one can forcefully buy him).1
Freedom for knocking out a limb
Penalty for killing
לְעֹלָם בָּהֶם תַּעֲבֹדוּ
וּבְאַחֵיכֶם בְּנֵי יִשְׂרָאֵל... לֹא תִרְדֶּה בוֹ בְּפָרֶךְ
Why not free them totally?
Spiritual Benefit
Enslavement of a Gentile gives him opportunity for moral and religious growth.
Sources:Netziv, R. Dessler
Concession to Human Nature
The institution of slavery is undesirable and permitted only to prevent worse evils.
