Difference between revisions of "Why Was Hashem Angry at Bilam/2"

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<p>Hashem was angry at Bilam since he was acting in bad faith. &#160;Though Bilam knew that Hashem's intentions were that the Children of Israel be blessed, Bilam was nonetheless hoping to curse them.</p>
 
<p>Hashem was angry at Bilam since he was acting in bad faith. &#160;Though Bilam knew that Hashem's intentions were that the Children of Israel be blessed, Bilam was nonetheless hoping to curse them.</p>
 
<mekorot><multilink><a href="RashiBemidbar22-9-35" data-aht="source">Rashi</a><a href="RashiBemidbar22-9-35" data-aht="source">Bemidbar 22:9-35</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R. Shelomo Yitzchaki</a></multilink>, <multilink><a href="RashbamBereshit32-29" data-aht="source">Rashbam</a><a href="RashbamBereshit32-29" data-aht="source">Bereshit 32:29</a><a href="RashbamBemidbar22-22-33" data-aht="source">Bemidbar 22:22-33</a><a href="R. Shemuel b. Meir (Rashbam)" data-aht="parshan">About R. Shemuel b. Meir</a></multilink>, <multilink><a href="RYosefBekhorShorBemidbar22-12-35" data-aht="source">R. Yosef Bekhor Shor</a><a href="RYosefBekhorShorBemidbar22-12-35" data-aht="source">Bemidbar 22:12-35</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink>, <multilink><a href="ChizkuniBemidbar22-12-34" data-aht="source">Chizkuni</a><a href="ChizkuniBemidbar22-12-34" data-aht="source">Bemidbar 22:12-34</a><a href="R. Chizkiyah b. Manoach (Chizkuni)" data-aht="parshan">About R. Chizkiyah b. Manoach</a></multilink>, <multilink><a href="AbarbanelBemidbar22-2" data-aht="source">Abarbanel</a><a href="AbarbanelBemidbar22-2" data-aht="source">Bemidbar 22:2</a><a href="AbarbanelBemidbar22-22" data-aht="source">Bemidbar 22:22</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink>, <multilink><a href="SefornoBemidbar22-12-38" data-aht="source">Seforno</a><a href="SefornoBemidbar22-12-38" data-aht="source">Bemidbar 22:12-38</a><a href="R. Ovadyah Seforno" data-aht="parshan">About R. Ovadyah Seforno</a></multilink>, <multilink><a href="OrHaChayyimBemidbar22-13-38" data-aht="source">Or HaChayyim</a><a href="OrHaChayyimBemidbar22-13-38" data-aht="source">Bemidbar 22:13-38</a><a href="R. Chayyim b. Atar (Or HaChayyim)" data-aht="parshan">About R. Chayyim b. Atar</a></multilink>, <multilink><a href="HaKetavVeHaKabbalahBemidbar22-12-35" data-aht="source">HaKetav VeHaKabbalah</a><a href="HaKetavVeHaKabbalahBemidbar22-12-35" data-aht="source">Bemidbar 22:12-35</a><a href="R. Yaakov Mecklenburg (HaKetav VeHaKabbalah)" data-aht="parshan">About R. Yaakov Mecklenburg</a></multilink>, <multilink><a href="RSRHirschBemidbar22-12-39" data-aht="source">R. S.R. Hirsch</a><a href="RSRHirschBemidbar22-12-39" data-aht="source">Bemidbar 22:12-39</a><a href="R. Samson Raphael Hirsch" data-aht="parshan">About R. Samson Raphael Hirsch</a></multilink>, <multilink><a href="MalbimBemidbar22-6-40" data-aht="source">Malbim</a><a href="MalbimBemidbar22-6-40" data-aht="source">Bemidbar 22:6-40</a><a href="R. Meir Leibush Weiser (Malbim)" data-aht="parshan">About R. Meir Leibush Weiser</a></multilink>, <multilink><a href="NetzivBemidbar22-11-38" data-aht="source">Netziv</a><a href="NetzivBemidbar22-11-38" data-aht="source">Bemidbar 22:11-38</a><a href="R. Naftali Tzvi Yehuda Berlin (Netziv)" data-aht="parshan">About R. Naftali Tzvi Yehuda Berlin</a></multilink></mekorot>
 
<mekorot><multilink><a href="RashiBemidbar22-9-35" data-aht="source">Rashi</a><a href="RashiBemidbar22-9-35" data-aht="source">Bemidbar 22:9-35</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R. Shelomo Yitzchaki</a></multilink>, <multilink><a href="RashbamBereshit32-29" data-aht="source">Rashbam</a><a href="RashbamBereshit32-29" data-aht="source">Bereshit 32:29</a><a href="RashbamBemidbar22-22-33" data-aht="source">Bemidbar 22:22-33</a><a href="R. Shemuel b. Meir (Rashbam)" data-aht="parshan">About R. Shemuel b. Meir</a></multilink>, <multilink><a href="RYosefBekhorShorBemidbar22-12-35" data-aht="source">R. Yosef Bekhor Shor</a><a href="RYosefBekhorShorBemidbar22-12-35" data-aht="source">Bemidbar 22:12-35</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink>, <multilink><a href="ChizkuniBemidbar22-12-34" data-aht="source">Chizkuni</a><a href="ChizkuniBemidbar22-12-34" data-aht="source">Bemidbar 22:12-34</a><a href="R. Chizkiyah b. Manoach (Chizkuni)" data-aht="parshan">About R. Chizkiyah b. Manoach</a></multilink>, <multilink><a href="AbarbanelBemidbar22-2" data-aht="source">Abarbanel</a><a href="AbarbanelBemidbar22-2" data-aht="source">Bemidbar 22:2</a><a href="AbarbanelBemidbar22-22" data-aht="source">Bemidbar 22:22</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink>, <multilink><a href="SefornoBemidbar22-12-38" data-aht="source">Seforno</a><a href="SefornoBemidbar22-12-38" data-aht="source">Bemidbar 22:12-38</a><a href="R. Ovadyah Seforno" data-aht="parshan">About R. Ovadyah Seforno</a></multilink>, <multilink><a href="OrHaChayyimBemidbar22-13-38" data-aht="source">Or HaChayyim</a><a href="OrHaChayyimBemidbar22-13-38" data-aht="source">Bemidbar 22:13-38</a><a href="R. Chayyim b. Atar (Or HaChayyim)" data-aht="parshan">About R. Chayyim b. Atar</a></multilink>, <multilink><a href="HaKetavVeHaKabbalahBemidbar22-12-35" data-aht="source">HaKetav VeHaKabbalah</a><a href="HaKetavVeHaKabbalahBemidbar22-12-35" data-aht="source">Bemidbar 22:12-35</a><a href="R. Yaakov Mecklenburg (HaKetav VeHaKabbalah)" data-aht="parshan">About R. Yaakov Mecklenburg</a></multilink>, <multilink><a href="RSRHirschBemidbar22-12-39" data-aht="source">R. S.R. Hirsch</a><a href="RSRHirschBemidbar22-12-39" data-aht="source">Bemidbar 22:12-39</a><a href="R. Samson Raphael Hirsch" data-aht="parshan">About R. Samson Raphael Hirsch</a></multilink>, <multilink><a href="MalbimBemidbar22-6-40" data-aht="source">Malbim</a><a href="MalbimBemidbar22-6-40" data-aht="source">Bemidbar 22:6-40</a><a href="R. Meir Leibush Weiser (Malbim)" data-aht="parshan">About R. Meir Leibush Weiser</a></multilink>, <multilink><a href="NetzivBemidbar22-11-38" data-aht="source">Netziv</a><a href="NetzivBemidbar22-11-38" data-aht="source">Bemidbar 22:11-38</a><a href="R. Naftali Tzvi Yehuda Berlin (Netziv)" data-aht="parshan">About R. Naftali Tzvi Yehuda Berlin</a></multilink></mekorot>
 +
<point><b>"קוּם לֵךְ אִתָּם" / "לֹא תֵלֵךְ עִמָּהֶם" - Did Hashem change His mind?</b></point>
 
<point><b>Evidence of Bilam's evil intent</b></point>
 
<point><b>Evidence of Bilam's evil intent</b></point>
<point><b>"אִם לִקְרֹא לְךָ בָּאוּ הָאֲנָשִׁים קוּם לֵךְ אִתָּם" - Did Hashem change His mind?</b></point>
 
 
</category>
 
</category>
 
<category>Lack of Transparency
 
<category>Lack of Transparency

Version as of 11:56, 2 July 2019

Why Was Hashem Angry at Bilam?

Exegetical Approaches

This topic has not yet undergone editorial review

Evil Intent

Hashem was angry at Bilam since he was acting in bad faith.  Though Bilam knew that Hashem's intentions were that the Children of Israel be blessed, Bilam was nonetheless hoping to curse them.

"קוּם לֵךְ אִתָּם" / "לֹא תֵלֵךְ עִמָּהֶם" - Did Hashem change His mind?
Evidence of Bilam's evil intent

Lack of Transparency

Bilam was not upfront with Balak's messengers, leading them to believe that he was coming to curse as they requested, when he, in fact, was not given permission to do so.

No Wrongdoing

Bilam had not yet committed any problematic deed. Hashem was simply issuing a warning to emphasize that he do as told.

Sources:perhaps Ralbag

Changing Circumstances

Hashem's varying responses relate to the changing deeds of Israel and whether or not they merited protection from Bilam's curses.