Difference between revisions of "Yeshayahu: Unclothed and Barefoot/2"

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<category>Not Real: Prophetic Vision
 
<category>Not Real: Prophetic Vision
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<p>Yeshayahu's&#160;fulfillment of Hashem's command took place in a vision and was not witnessed by the public. As such, the message of the prophecy may&#160;not have been meant for the people of Judah.&#160;</p>
 
<mekorot><multilink><a href="IbnEzraYeshayahu20" data-aht="source">Ibn Ezra</a><a href="IbnEzraYeshayahu20" data-aht="source">Yeshayahu 20</a><a href="IbnEzraHosheaFirstCommentary1-1" data-aht="source">Hoshea First Commentary 1:1</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink>,&#160;<multilink><a href="RambamMorehNevukhim246" data-aht="source">Rambam</a><a href="RambamMorehNevukhim246" data-aht="source">2 46</a><a href="Rambam Moreh Nevukhim" data-aht="parshan">About Rambam Moreh Nevukhim</a></multilink>,&#160;<multilink><a href="RadakYeshayahu20" data-aht="source">Radak</a><a href="RadakYeshayahu20" data-aht="source">Yeshayahu 20</a><a href="RadakHoshea1-2" data-aht="source">Hoshea 1:2</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Kimchi</a></multilink></mekorot>
 
<mekorot><multilink><a href="IbnEzraYeshayahu20" data-aht="source">Ibn Ezra</a><a href="IbnEzraYeshayahu20" data-aht="source">Yeshayahu 20</a><a href="IbnEzraHosheaFirstCommentary1-1" data-aht="source">Hoshea First Commentary 1:1</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink>,&#160;<multilink><a href="RambamMorehNevukhim246" data-aht="source">Rambam</a><a href="RambamMorehNevukhim246" data-aht="source">2 46</a><a href="Rambam Moreh Nevukhim" data-aht="parshan">About Rambam Moreh Nevukhim</a></multilink>,&#160;<multilink><a href="RadakYeshayahu20" data-aht="source">Radak</a><a href="RadakYeshayahu20" data-aht="source">Yeshayahu 20</a><a href="RadakHoshea1-2" data-aht="source">Hoshea 1:2</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Kimchi</a></multilink></mekorot>
 
</category>
 
</category>
 
<category>Real
 
<category>Real
 
<opinion>Literal
 
<opinion>Literal
<mekorot><multilink><a href="RambanDevarim13-2" data-aht="source">Ramban</a><a href="RambanDevarim13-2" data-aht="source">Devarim 13:2</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink>,&#160;<multilink><a href="AbarbanelYeshayahu20" data-aht="source">Abarbanel</a><a href="AbarbanelYeshayahu20" data-aht="source">Yeshayahu 20</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink>,&#160;<multilink><a href="MalbimYeshayahuBeurHaInyan20" data-aht="source">Malbim</a><a href="MalbimYeshayahuBeurHaInyan20" data-aht="source">Yeshayahu Beur HaInyan 20</a><a href="R. Meir Leibush Weiser (Malbim)" data-aht="parshan">About R. Meir Leibush Weiser</a></multilink></mekorot>
+
<p>Yeshayahu carried out Hashem's command in public and exactly how the verses make it.&#160;This effectively transmitted the prophecy's message to the people of Judah.</p>
 +
<mekorot><multilink><a href="RambanDevarim13-2" data-aht="source">Ramban</a><a href="RambanDevarim13-2" data-aht="source">Devarim 13:2</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink><fn>While&#160;<multilink><a href="RambanDevarim13-2" data-aht="source">Ramban</a><a href="RambanDevarim13-2" data-aht="source">Devarim 13:2</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">About R. Moshe b. Nachman</a></multilink> does not explcitly mention Yeshayahu's action as having taken place in public, his allusion to the event in Devarim 13:2 likely confirms his alignment with this approach. In discussing the difference between an&#160;אוֹת and a&#160;מוֹפֵת, Ramban writes a&#160;מוֹפֵת is a prophetic sign that is complete deviation from nature or abnormal. A paradigm of such an action is Yeshayahu's of our chapter. Such an action qualifies as a&#160;מוֹפֵת because "it is a bewilderment that a prophet should walk like this" ("this" referring to עָרוֹם וְיָחֵף).</fn>,&#160;<multilink><a href="AbarbanelYeshayahu20" data-aht="source">Abarbanel</a><a href="AbarbanelYeshayahu20" data-aht="source">Yeshayahu 20</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzchak Abarbanel</a></multilink>,&#160;<multilink><a href="MalbimYeshayahuBeurHaInyan20" data-aht="source">Malbim</a><a href="MalbimYeshayahuBeurHaInyan20" data-aht="source">Yeshayahu Beur HaInyan 20</a><a href="R. Meir Leibush Weiser (Malbim)" data-aht="parshan">About R. Meir Leibush Weiser</a></multilink></mekorot>
 
</opinion>
 
</opinion>
 
<opinion>Non-Literal
 
<opinion>Non-Literal
<mekorot>Nahman bar Yizhak in&#160;<multilink><a href="BavliYoma77a-b" data-aht="source">Yoma</a><a href="BavliYoma77a-b" data-aht="source">Yoma 77a-b</a><a href="Talmud Bavli" data-aht="parshan">About the Bavli</a></multilink>,&#160;<multilink><a href="RashiYeshayahu20" data-aht="source">Rashi</a><a href="RashiYeshayahu20" data-aht="source">Yeshayahu 20</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R. Shelomo Yitzchaki</a></multilink>,&#160;<multilink><a href="REliezerofBeaugencyYeshayahu20" data-aht="source">R. Eliezer of Beaugency</a><a href="REliezerofBeaugencyYeshayahu20" data-aht="source">Yeshayahu 20</a><a href="R. Eliezer of Beaugency" data-aht="parshan">About R. Eliezer of Beaugency</a></multilink>,&#160;<multilink><a href="RYosefibnKaspiYeshayahu20-2" data-aht="source">R. Yosef ibn Kaspi</a><a href="RYosefibnKaspiYeshayahu20-2" data-aht="source">Yeshayahu 20:2</a><a href="R. Yosef ibn Kaspi" data-aht="parshan">About R. Yosef ibn Kaspi</a></multilink></mekorot>
+
<p>While these commentators concur Yeshayahu's action took place in public, they dilute the potency of "עָרוֹם וְיָחֵף"&#160;to accord the story with the standards we have for our prophets.&#160;</p>
 +
<mekorot><multilink><a href="BavliYoma77a-b" data-aht="source">R. Nahman bar Yitzhak</a><a href="BavliYoma77a-b" data-aht="source">Yoma 77a-b</a><a href="Talmud Bavli" data-aht="parshan">About the Bavli</a></multilink> in Yoma, &#160;<multilink><a href="RashiYeshayahu20" data-aht="source">Rashi</a><a href="RashiYeshayahu20" data-aht="source">Yeshayahu 20</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R. Shelomo Yitzchaki</a></multilink>,&#160;<multilink><a href="REliezerofBeaugencyYeshayahu20" data-aht="source">R. Eliezer of Beaugency</a><a href="REliezerofBeaugencyYeshayahu20" data-aht="source">Yeshayahu 20</a><a href="R. Eliezer of Beaugency" data-aht="parshan">About R. Eliezer of Beaugency</a></multilink>,&#160;<multilink><a href="RYosefibnKaspiYeshayahu20-2" data-aht="source">R. Yosef ibn Kaspi</a><a href="RYosefibnKaspiYeshayahu20-2" data-aht="source">Yeshayahu 20:2</a><a href="R. Yosef ibn Kaspi" data-aht="parshan">About R. Yosef ibn Kaspi</a></multilink></mekorot>
 
</opinion>
 
</opinion>
 
</category>
 
</category>

Version as of 04:55, 29 June 2018

Yeshayahu: Unclothed and Barefoot

Exegetical Approaches

This topic has not yet undergone editorial review

Not Real: Prophetic Vision

Yeshayahu's fulfillment of Hashem's command took place in a vision and was not witnessed by the public. As such, the message of the prophecy may not have been meant for the people of Judah. 

Real

Literal

Yeshayahu carried out Hashem's command in public and exactly how the verses make it. This effectively transmitted the prophecy's message to the people of Judah.

Non-Literal

While these commentators concur Yeshayahu's action took place in public, they dilute the potency of "עָרוֹם וְיָחֵף" to accord the story with the standards we have for our prophets.