Yeshayahu: Unclothed and Barefoot/2

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Yeshayahu: Unclothed and Barefoot

Exegetical Approaches

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Not Real: Prophetic Vision

Yeshayahu's fulfillment of Hashem's command took place in a vision and was not witnessed by the public. As such, the message of the prophecy may not have been meant for the people of Judah but rather has more to do with the destruction of the kingdoms of Egypt and Cush.

וּפִתַּחְתָּ הַשַּׂק מֵעַל מׇתְנֶיךָ וְנַעַלְךָ תַחֲלֹץ מֵעַל רַגְלֶךָ – Hashem indeed asked Yeshayahu to untie and remove his sackcloth as well as removing his shoes. עָרוֹם וְיָחֵף therefore literally means unclothed and barefoot. Of course, however, this was only in a dream.
עָרוֹם וְיָחֵף – These commentators assert עָרוֹם וְיָחֵף means completely unclothed and barefoot.
שָׁלֹשׁ שָׁנִים – Radak explains Yeshayahu walked unclothed for what seemed to him as three years in his vision that, in reality, took just a moment. 
Ibn Ezra relates the שָׁלֹשׁ שָׁנִים to the sign regarding Egypt.
Standards for prophets? This approach successfully neutralize this issue by assuming everything was in a prophetic vision and not in public.
וְחַתּוּ וָבֹשׁוּ מִכּוּשׁ מַבָּטָם וּמִן מִצְרַיִם תִּפְאַרְתָּם:
Goal of the Prophecy – According to this approach, the prophecy is not meant for the Judeans living in the Land of Israel. Rather, this prophecy is solely meant to tell of the Egyptian demise by the hands of the Assyrians1. A coincidental result of such a demise will be the shame of the Israelites in that they put there trust in Egypt.
Purpose of the שק and its removal
Historical Context

Real

As per the simple meaning of the text, Yeshayahu's action was performed in the real world and not in a private vision with Hashem. As such whatever message Yeshayahu intends to transmit will most likely be impressed on the Kingdom of Judah.
Two approaches of commentators diverge, however, depending on how literal the text reads.

Non-Literal

While these commentators concur Yeshayahu's action took place in public, they dilute the potency of "עָרוֹם וְיָחֵף" to accord the story with the standards we have for our prophets.

וּפִתַּחְתָּ הַשַּׂק מֵעַל מׇתְנֶיךָ וְנַעַלְךָ תַחֲלֹץ מֵעַל רַגְלֶךָRashiYeshayahu 20About R. Shelomo Yitzchaki and Targum Pseudo-Yonatan understand וּפִתַּחְתָּ to mean the putting on of the sackcloth2.
Most other commentators understand וּפִתַּחְתָּ to mean the removal of the sackcloth.
עָרוֹם וְיָחֵף
שָׁלֹשׁ שָׁנִים
  • According to Rashi, שָׁלֹשׁ שָׁנִים qualifies both Yeshayahu's action and the future event related to Egypt. These commentators would take less issue with Yeshayahu walking around for a full three years as he was not fully unclothed.
  • Rasag argues Yeshayahu took only three steps in his עָרוֹם וְיָחֵף state. These three steps signified three years until the events related to Egypt took place.
Standards for prophets? This approach successfully neutralize this issue by redefining עָרוֹם וְיָחֵף.
The ashamed nations relying on Egypt and CushR. Eliezer of BeaugencyYeshayahu 20About R. Eliezer of Beaugency claims these verses refer exclusively to Egyptians and Cushites ashamed and dismayed of their own kingdoms. This prophecy has nothing to do with Israelites and is completely directed at Egyptians.
According to RashiYeshayahu 20About R. Shelomo Yitzchaki, verse 5  refers to other surrounding nations that relied on Egypt an Cush for help. The "dwellers of this island" of verse 6 refers to those living in Israel who relied on Egypt for help4 
Goal of the Prophecy

Literal

Yeshayahu carried out Hashem's command in public and exactly how the verses make it. This effectively transmitted the prophecy's message to the people of Judah.

וּפִתַּחְתָּ הַשַּׂק מֵעַל מׇתְנֶיךָ וְנַעַלְךָ תַחֲלֹץ מֵעַל רַגְלֶךָ – Hashem indeed asked Yeshayahu to untie and remove his sackcloth as well as removing his shoes. עָרוֹם וְיָחֵף therefore literally means unclothed and barefoot.
עָרוֹם וְיָחֵף – These commentators assert עָרוֹם וְיָחֵף means completely unclothed and barefoot.
שָׁלֹשׁ שָׁנִים
  • MalbimYeshayahu Beur HaInyan 20About R. Meir Leibush Weiser asserts this phrase exclusively qualifies the sign related to Egypt. Yeshayahu walked around unclothed for a few moments or at most a day in his privacy of his own house.
  • AbarbanelYeshayahu 20About R. Yitzchak Abarbanel argues Yeshayahu, though not for three years, walk around in public a few times.
  • Vargon asserts that Yeshayahu's actions indeed took place over a three year period to make the biggest impression he could on the nation. While he wasn't constantly, publicly unclothed for that amount of time, Yeshayahu most likely would go into the public square at certain points, presumably enough times to make an impression6.
Standards for prophets?
  • According to MalbimYeshayahu Beur HaInyan 20About R. Meir Leibush Weiser, the higher standards we expect of prophets were not compromised as Yeshayahu's stunt was performed in private for a short amount of time.
  • According to Rid, this is but another example of how prophets are expected to suffer as part of their roles as Hashem's messengers. Prophets knowingly accept such this burden when they consent to become the nation's prophet.
  • Similarly, the Keli Paz argues that though such a stunt would be a degradation to prophet, the honor of Hashem is at stake regarding the behavior of the nation and thus Hashem's honor would override the prophet's honor
The ashamed nations relying on Egypt and Cush/the dwellers of this island – Abarbanel reasons these verses refer to the Judeans who had placed their trust in Egypt and expected  Egypt and Cush to come save them from the hands of the Assyrians.