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Other commentators interpret Yirmeyahu’s speech to mean that there is no fundamental difference between positive and negative prophecies with regard to establishing a prophet’s authenticity, and therefore neither Yirmeyahu nor Chananyah can be assumed to be true prophets yet at this point in the narrative. This understanding likewise shapes their approach to the other questions of the chapter.
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| − | <h1>Yirmeyahu's Confrontation With Chananyah </h1> | + | <aht-xml> |
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| + | <page type="Approaches"> | ||
| + | <h1>Yirmeyahu's Confrontation With Chananyah</h1> | ||
<div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | <div><b><center><span class="highlighted-notice">This topic has not yet undergone editorial review</span></center></b></div> | ||
| + | <div class="overview"> | ||
| + | <h2>Overview</h2> | ||
| + | Commentators take one of two general approaches to the fundamental questions of Yirmeyahu 28.  Many commentators understand Yirmeyahu’s speech in verses 6-9 as asserting the veracity of his own prophecy and the falsehood of Chananyah’s.  This interpretation is based on the assumption that the authenticity of a prophet can only be established through a positive prophecy, not through a negative prophecy.  This understanding informs the commentators’ approach to the other questions of the chapter, such as understanding Yirmeyahu’s apparently respectful tone and the purpose of the sign of Chananyah’s death. <br/><br/>Other commentators interpret Yirmeyahu’s speech to mean that there is no fundamental difference between positive and negative prophecies with regard to establishing a prophet’s authenticity, and therefore neither Yirmeyahu nor Chananyah can be assumed to be true prophets yet at this point in the narrative.  This understanding likewise shapes their approach to the other questions of the chapter.  <br/><br/></div> | ||
| + | <approaches> | ||
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| + | <category>Prophets Can Only Be Tested Through Positive Prophecies | ||
| + | <p>This approach understands Yirmeyahu’s speech as proving his authenticity as a prophet and Chananyah’s falsehood based on the difference between positive and negative prophecies.  </p> | ||
| + | <mekorot><multilink><a href="YalkutShimoniYirmeyahu28-6" data-aht="source">Yalkut Shimoni</a><a href="YalkutShimoniYirmeyahu28-6" data-aht="source">Yirmeyahu 28:6</a><a href="YalkutShimoniYirmeyahu28-7" data-aht="source">Yirmeyahu 28:7</a><a href="Yalkut Shimoni" data-aht="parshan">About Yalkut Shimoni</a></multilink>, <multilink><a href="RashiYirmeyahu28-7" data-aht="source">Rashi</a><a href="RashiYirmeyahu28-7" data-aht="source">Yirmeyahu 28:7</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R. Shelomo Yitzchaki</a></multilink>, <multilink><a href="RYosefKaraYirmeyahu28-5" data-aht="source">R. Yosef Kara</a><a href="RYosefKaraYirmeyahu28-5" data-aht="source">Yirmeyahu 28:5</a><a href="RYosefKaraYirmeyahu28-7" data-aht="source">Yirmeyahu 28:7</a><a href="R. Yosef Kara" data-aht="parshan">About R. Yosef Kara</a></multilink>, <multilink><a href="RadakYirmeyahu28-6" data-aht="source">Radak</a><a href="RadakYirmeyahu28-6" data-aht="source">Yirmeyahu 28:6</a><a href="RadakYirmeyahu28-7" data-aht="source">Yirmeyahu 28:7</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Kimchi</a></multilink>, <multilink><a href="MetzudatDavidYirmeyahu28-8" data-aht="source">Metzudat David</a><a href="MetzudatDavidYirmeyahu28-8" data-aht="source">Metzudat David Yirmeyahu 28:8</a><a href="MetzudatDavidYirmeyahu28-9" data-aht="source">Metzudat David Yirmeyahu 28:9</a><a href="R. David Altschuler (Metzudot)" data-aht="parshan">About R. David Altschuler</a></multilink>,<multilink><a href="MalbimDevarim18-21" data-aht="source"> Malbim</a><a href="MalbimDevarim18-21" data-aht="source">Devarim 18:21</a><a href="MalbimYirmeyahuBeurHaInyan28-5" data-aht="source">Yirmeyahu Beur HaInyan 28:5</a><a href="MalbimYirmeyahuBeurHaInyan28-7" data-aht="source">Yirmeyahu Beur HaInyan 28:7</a><a href="MalbimYirmeyahuBeurHaInyan28-9" data-aht="source">Yirmeyahu Beur HaInyan 28:9</a><a href="R. Meir Leibush Weiser (Malbim)" data-aht="parshan">About R. Meir Leibush Weiser</a></multilink><br/><br/></mekorot> | ||
| + | </category> | ||
| + | </approaches> | ||
| + | </page> | ||
| + | </aht-xml> | ||
Version as of 05:42, 14 March 2021
Yirmeyahu's Confrontation With Chananyah
Exegetical Approaches
Overview
Commentators take one of two general approaches to the fundamental questions of Yirmeyahu 28. Many commentators understand Yirmeyahu’s speech in verses 6-9 as asserting the veracity of his own prophecy and the falsehood of Chananyah’s. This interpretation is based on the assumption that the authenticity of a prophet can only be established through a positive prophecy, not through a negative prophecy. This understanding informs the commentators’ approach to the other questions of the chapter, such as understanding Yirmeyahu’s apparently respectful tone and the purpose of the sign of Chananyah’s death.Other commentators interpret Yirmeyahu’s speech to mean that there is no fundamental difference between positive and negative prophecies with regard to establishing a prophet’s authenticity, and therefore neither Yirmeyahu nor Chananyah can be assumed to be true prophets yet at this point in the narrative. This understanding likewise shapes their approach to the other questions of the chapter.
Prophets Can Only Be Tested Through Positive Prophecies
This approach understands Yirmeyahu’s speech as proving his authenticity as a prophet and Chananyah’s falsehood based on the difference between positive and negative prophecies.
