Difference between revisions of "Yitro's Sacrifices and Eating Bread Before God/1"
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(Original Author: Yonatan Novetsky, Rabbi Hillel Novetsky) |
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<page type="Introduction"> | <page type="Introduction"> | ||
<h1>Yitro's Sacrifices and Eating Bread Before God</h1> | <h1>Yitro's Sacrifices and Eating Bread Before God</h1> | ||
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<h2>Questions</h2> | <h2>Questions</h2> | ||
| − | <p><a href="Shemot18-8" data-aht="source">Shemot 18:12</a> records how Yitro brought "a burnt-offering and sacrifices to God" (<i>Elohim</i>) and that "Aharon came, and all the elders of Israel, to eat bread with Moshe's father-in-law before God" (לֶאֱכָל לֶחֶם... לִפְנֵי | + | <p><a href="Shemot18-8" data-aht="source">Shemot 18:12</a> records how Yitro brought "a burnt-offering and sacrifices to God" (<i>Elohim</i>) and that "Aharon came, and all the elders of Israel, to eat bread with Moshe's father-in-law before God" (לֶאֱכָל לֶחֶם... לִפְנֵי הָאֱ-לֹהִים). While at first glance this seems straight forward enough, the story actually contains a number of unique aspects which warrant further examination:</p> |
<ul> | <ul> | ||
| − | + | <li>Yitro is a rare case of a Gentile offering sacrifices to God. What motivated Yitro to do so?</li> | |
| − | + | <li>The use of the generic name <i>Elohim</i> (אֱ-לֹהִים) – Shimon b. Azzai in <a href="SifreBemidbar143" data-aht="source">Sifre Bemidbar 143</a> points out says that the name Hashem (the Tetragrammaton) is used exclusively with regard to all of the sacrifices in the Torah.<fn>See also Akeidat Yitzchak 43 who notes that Shemot 22:20 says "He who sacrifices to <i>Elohim</i> will be destroyed." Akeidat Yitzchak attempts to prove from here that Yitro came and sacrificed before the Decalogue, as otherwise his act would have been prohibited. See <a href="Chronology – Shemot 18" data-aht="page">Chronology of Shemot 18</a>.</fn> Here, though, Yitro offers his sacrifices to <i>Elohim</i>. This issue is compounded by Yitro's explicit recognition and use of the name of Hashem in the previous three verses of <a href="Shemot18-8" data-aht="source">18:9-11</a>.</li> | |
| − | + | <li>How does one "eat bread before God" (<i>lifnei haelohim</i>)?</li> | |
| − | + | <li>Where Was Moshe? Why are only Aharon and the elders of Israel mentioned in 18:12?</li> | |
</ul> | </ul> | ||
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</page> | </page> | ||
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Latest revision as of 14:22, 24 July 2019
Yitro's Sacrifices and Eating Bread Before God
Introduction
Questions
Shemot 18:12 records how Yitro brought "a burnt-offering and sacrifices to God" (Elohim) and that "Aharon came, and all the elders of Israel, to eat bread with Moshe's father-in-law before God" (לֶאֱכָל לֶחֶם... לִפְנֵי הָאֱ-לֹהִים). While at first glance this seems straight forward enough, the story actually contains a number of unique aspects which warrant further examination:
- Yitro is a rare case of a Gentile offering sacrifices to God. What motivated Yitro to do so?
- The use of the generic name Elohim (אֱ-לֹהִים) – Shimon b. Azzai in Sifre Bemidbar 143 points out says that the name Hashem (the Tetragrammaton) is used exclusively with regard to all of the sacrifices in the Torah.1 Here, though, Yitro offers his sacrifices to Elohim. This issue is compounded by Yitro's explicit recognition and use of the name of Hashem in the previous three verses of 18:9-11.
- How does one "eat bread before God" (lifnei haelohim)?
- Where Was Moshe? Why are only Aharon and the elders of Israel mentioned in 18:12?
