Difference between revisions of "Yitro's Sacrifices and Eating Bread Before God/2"
(Original Author: Yonatan Novetsky, Rabbi Hillel Novetsky) |
(Original Author: Yonatan Novetsky, Rabbi Hillel Novetsky) |
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<p>Why is Yitro (a Gentile) bringing sacrifices and making a festive meal?<fn><multilink><a href="Josephus3-3" data-aht="source">Josephus</a><a href="Josephus3-3" data-aht="source">Antiquities 3:3:1 (64)</a><a href="Josephus" data-aht="parshan">About Josephus</a></multilink> attempts to avoid this question by having Moshe be the one who offers the sacrifices.</fn></p> | <p>Why is Yitro (a Gentile) bringing sacrifices and making a festive meal?<fn><multilink><a href="Josephus3-3" data-aht="source">Josephus</a><a href="Josephus3-3" data-aht="source">Antiquities 3:3:1 (64)</a><a href="Josephus" data-aht="parshan">About Josephus</a></multilink> attempts to avoid this question by having Moshe be the one who offers the sacrifices.</fn></p> | ||
<opinion name="Celebration">Celebration of the Jewish people's salvation | <opinion name="Celebration">Celebration of the Jewish people's salvation | ||
− | <mekorot><multilink><a href="Chizkuni18-12" data-aht="source">Chizkuni</a><a href="Chizkuni18-12" data-aht="source">Shemot 18:12</a><a href="Chizkuni" data-aht="parshan">About Chizkuni</a></multilink></mekorot> | + | <mekorot><multilink><a href="Chizkuni18-12" data-aht="source">Chizkuni</a><a href="Chizkuni18-12" data-aht="source">Shemot 18:12</a><a href="R. Chizkiyah b. Manoach (Chizkuni)" data-aht="parshan">About Chizkuni</a></multilink></mekorot> |
<point>Chizkuni explains that Yitro brought sacrifices out of joy over the miracles that God had performed for the nation. See <a href="Dictionary:חדה" data-aht="page"><i>vayichad</i></a> for a discussion of Yitro's reaction.</point> | <point>Chizkuni explains that Yitro brought sacrifices out of joy over the miracles that God had performed for the nation. See <a href="Dictionary:חדה" data-aht="page"><i>vayichad</i></a> for a discussion of Yitro's reaction.</point> | ||
</opinion> | </opinion> | ||
<opinion name="Conversion">Conversion sacrifices | <opinion name="Conversion">Conversion sacrifices | ||
− | <mekorot><multilink><a href="Ramban18-12" data-aht="source">Ramban</a><a href="Ramban18-12" data-aht="source">Shemot 18:12</a><a href="Ramban" data-aht="parshan">About Ramban</a></multilink></mekorot> | + | <mekorot><multilink><a href="Ramban18-12" data-aht="source">Ramban</a><a href="Ramban18-12" data-aht="source">Shemot 18:12</a><a href="R. Moshe b. Nachman (Ramban)" data-aht="parshan">About Ramban</a></multilink></mekorot> |
<point>Ramban suggests that the sacrifices are a religious ritual intended to fulfill the halakhic obligation of a proselyte to bring a burnt offering upon conversion, and that the feast celebrated Yitro's conversion and circumcision. <multilink><a href="Bachya18-12" data-aht="source">R. Bachya</a><a href="Bachya18-12" data-aht="source">Shemot 18:12</a><a href="R. Bachya b. Asher" data-aht="parshan">About R. Bachya</a></multilink> and <multilink><a href="Seforno18-12" data-aht="source">Seforno</a><a href="Seforno18-12" data-aht="source">Shemot 18:12</a><a href="R. Ovadyah Seforno" data-aht="parshan">About Seforno</a></multilink> explain similarly and Seforno draws a parallel to Na'aman.</point> | <point>Ramban suggests that the sacrifices are a religious ritual intended to fulfill the halakhic obligation of a proselyte to bring a burnt offering upon conversion, and that the feast celebrated Yitro's conversion and circumcision. <multilink><a href="Bachya18-12" data-aht="source">R. Bachya</a><a href="Bachya18-12" data-aht="source">Shemot 18:12</a><a href="R. Bachya b. Asher" data-aht="parshan">About R. Bachya</a></multilink> and <multilink><a href="Seforno18-12" data-aht="source">Seforno</a><a href="Seforno18-12" data-aht="source">Shemot 18:12</a><a href="R. Ovadyah Seforno" data-aht="parshan">About Seforno</a></multilink> explain similarly and Seforno draws a parallel to Na'aman.</point> | ||
</opinion> | </opinion> | ||
<opinion name="Covenant Sealing">Covenant sealing meal | <opinion name="Covenant Sealing">Covenant sealing meal | ||
− | <mekorot><multilink><a href="RDZHoffmann18-12" data-aht="source">R. D"Z Hoffmann</a><a href="RDZHoffmann18-12" data-aht="source">Shemot 18:12</a><a href="R. | + | <mekorot><multilink><a href="RDZHoffmann18-12" data-aht="source">R. D"Z Hoffmann</a><a href="RDZHoffmann18-12" data-aht="source">Shemot 18:12</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. D"Z Hoffmann</a></multilink></mekorot> |
<p>R. D"Z Hoffmann posits that the sacrifices and meal were not part of a religious ritual, but rather a political ceremony which accompanied the signing of a covenant between the Israelite nation and Yitro's clan.</p> | <p>R. D"Z Hoffmann posits that the sacrifices and meal were not part of a religious ritual, but rather a political ceremony which accompanied the signing of a covenant between the Israelite nation and Yitro's clan.</p> | ||
<point><b>Use of the generic name <i>Elohim</i></b> – R. D"Z Hoffmann thereby explains why the proper name of Hashem is not used, as these sacrifices were not a religious rite and Yitro had not become a monotheist.</point> | <point><b>Use of the generic name <i>Elohim</i></b> – R. D"Z Hoffmann thereby explains why the proper name of Hashem is not used, as these sacrifices were not a religious rite and Yitro had not become a monotheist.</point> | ||
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<opinion name="Didn't Yet Recognize Hashem">Did Not Yet Recognize Hashem | <opinion name="Didn't Yet Recognize Hashem">Did Not Yet Recognize Hashem | ||
<p>Yitro was still in the midst of his theological transformation and did not yet fully recognize Hashem as the one and only God.</p> | <p>Yitro was still in the midst of his theological transformation and did not yet fully recognize Hashem as the one and only God.</p> | ||
− | <mekorot><multilink><a href="Ramban18-13" data-aht="source">Ramban</a><a href="Ramban18-13" data-aht="source">Shemot 18:13</a><a href="Ramban" data-aht="parshan">About Ramban</a></multilink>, <multilink><a href="Bachya18-12" data-aht="source">R. Bachya</a><a href="Bachya18-12" data-aht="source">Shemot 18:12</a><a href="R. Bachya b. Asher" data-aht="parshan">About R. Bachya</a></multilink></mekorot> | + | <mekorot><multilink><a href="Ramban18-13" data-aht="source">Ramban</a><a href="Ramban18-13" data-aht="source">Shemot 18:13</a><a href="R. Moshe b. Nachman (Ramban)" data-aht="parshan">About Ramban</a></multilink>, <multilink><a href="Bachya18-12" data-aht="source">R. Bachya</a><a href="Bachya18-12" data-aht="source">Shemot 18:12</a><a href="R. Bachya b. Asher" data-aht="parshan">About R. Bachya</a></multilink></mekorot> |
</opinion> | </opinion> | ||
<opinion name="Never Recognized Hashem">Never Recognized Hashem | <opinion name="Never Recognized Hashem">Never Recognized Hashem | ||
<p>Yitro never became monotheistic and always considered Hashem to be only one of many gods.</p> | <p>Yitro never became monotheistic and always considered Hashem to be only one of many gods.</p> | ||
− | <mekorot><multilink><a href="RDZHoffmann18-12" data-aht="source">R. D"Z Hoffmann</a><a href="RDZHoffmann18-12" data-aht="source">Shemot 18:12</a><a href="R. | + | <mekorot><multilink><a href="RDZHoffmann18-12" data-aht="source">R. D"Z Hoffmann</a><a href="RDZHoffmann18-12" data-aht="source">Shemot 18:12</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. D"Z Hoffmann</a></multilink> (see above), <multilink><a href="Cassuto18-12" data-aht="source">U. Cassuto</a><a href="Cassuto18-12" data-aht="source">Shemot 18:12</a><a href="Umberto Cassuto" data-aht="parshan">About U. Cassuto</a></multilink></mekorot> |
</opinion> | </opinion> | ||
</category> | </category> | ||
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<subopinion name="Moshe's Tent">Moshe's personal tent | <subopinion name="Moshe's Tent">Moshe's personal tent | ||
<p>Moshe's tent was mentioned just a few verses earlier in 18:7.</p> | <p>Moshe's tent was mentioned just a few verses earlier in 18:7.</p> | ||
− | <mekorot><multilink><a href="SeikhelTov18-12" data-aht="source">Seikhel Tov</a><a href="SeikhelTov18-12" data-aht="source">18:12</a><a href="R. Menachem b. Shelomo" data-aht="parshan">About Seikhel Tov</a></multilink>,<fn>According to Seikhel Tov, the Divine presence was actually located in the cloud pillar which was next to Moshe's tent, and not in Moshe's tent itself.</fn> <multilink><a href="Kaspi18-12" data-aht="source">R. Yosef ibn Kaspi</a><a href="Kaspi18-12" data-aht="source">18:12</a><a href="R. Yosef ibn Kaspi" data-aht="parshan">About Ibn Kaspi</a></multilink>, one option in <multilink><a href="Ralbag18-12" data-aht="source">Ralbag</a><a href="Ralbag18-12" data-aht="source">Shemot 18:12</a><a href="Ralbag" data-aht="parshan">About Ralbag</a></multilink>, <multilink><a href="Hoil18-7" data-aht="source">Hoil Moshe</a><a href="Hoil18-7" data-aht="source">Shemot 18:7</a><a href="Hoil Moshe" data-aht="parshan">About Hoil Moshe</a></multilink>,<fn>The Hoil Moshe suggests that this is Moshe's tent which was outside the camp. See <a href="$">אהל מועד</a> for more on Moshe's tent.</fn> also see note below regarding Ibn Ezra.</mekorot> | + | <mekorot><multilink><a href="SeikhelTov18-12" data-aht="source">Seikhel Tov</a><a href="SeikhelTov18-12" data-aht="source">18:12</a><a href="R. Menachem b. Shelomo" data-aht="parshan">About Seikhel Tov</a></multilink>,<fn>According to Seikhel Tov, the Divine presence was actually located in the cloud pillar which was next to Moshe's tent, and not in Moshe's tent itself.</fn> <multilink><a href="Kaspi18-12" data-aht="source">R. Yosef ibn Kaspi</a><a href="Kaspi18-12" data-aht="source">18:12</a><a href="R. Yosef ibn Kaspi" data-aht="parshan">About Ibn Kaspi</a></multilink>, one option in <multilink><a href="Ralbag18-12" data-aht="source">Ralbag</a><a href="Ralbag18-12" data-aht="source">Shemot 18:12</a><a href="R. Levi b. Gershon (Ralbag)" data-aht="parshan">About Ralbag</a></multilink>, <multilink><a href="Hoil18-7" data-aht="source">Hoil Moshe</a><a href="Hoil18-7" data-aht="source">Shemot 18:7</a><a href="R. Moshe Yitzchak Ashkenazi (Hoil Moshe)" data-aht="parshan">About Hoil Moshe</a></multilink>,<fn>The Hoil Moshe suggests that this is Moshe's tent which was outside the camp. See <a href="$">אהל מועד</a> for more on Moshe's tent.</fn> also see note below regarding Ibn Ezra.</mekorot> |
</subopinion> | </subopinion> | ||
<subopinion name="Cloud and Fire">The pillars of cloud and fire which housed God's presence | <subopinion name="Cloud and Fire">The pillars of cloud and fire which housed God's presence | ||
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</subopinion> | </subopinion> | ||
<subopinion name="Altar">An altar where sacrifices were offered before the building of the Tabernacle | <subopinion name="Altar">An altar where sacrifices were offered before the building of the Tabernacle | ||
− | <mekorot><multilink><a href="RYBS16-34" data-aht="source">R. Yosef Bekhor Shor</a><a href="RYBS16-34" data-aht="source">Shemot 16:34</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink>, <multilink><a href="Abarbanel18-1" data-aht="source">Abarbanel</a><a href="Abarbanel18-1" data-aht="source">Shemot 18</a><a href="Abarbanel" data-aht="parshan">About Abarbanel</a></multilink>,<fn>Abarbanel identifies this altar as the one Moshe built at the culmination of the battle with Amalek in 17:15, an option also mentioned by Seforno.</fn> <multilink><a href="Seforno18-12" data-aht="source">Seforno</a><a href="Seforno18-12" data-aht="source">Shemot 18:12</a><a href="R. Ovadyah Seforno" data-aht="parshan">About Seforno</a></multilink></mekorot> | + | <mekorot><multilink><a href="RYBS16-34" data-aht="source">R. Yosef Bekhor Shor</a><a href="RYBS16-34" data-aht="source">Shemot 16:34</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekhor Shor</a></multilink>, <multilink><a href="Abarbanel18-1" data-aht="source">Abarbanel</a><a href="Abarbanel18-1" data-aht="source">Shemot 18</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About Abarbanel</a></multilink>,<fn>Abarbanel identifies this altar as the one Moshe built at the culmination of the battle with Amalek in 17:15, an option also mentioned by Seforno.</fn> <multilink><a href="Seforno18-12" data-aht="source">Seforno</a><a href="Seforno18-12" data-aht="source">Shemot 18:12</a><a href="R. Ovadyah Seforno" data-aht="parshan">About Seforno</a></multilink></mekorot> |
</subopinion> | </subopinion> | ||
<subopinion name="Place of Prayer">A designated place for thanksgiving and prayer | <subopinion name="Place of Prayer">A designated place for thanksgiving and prayer | ||
− | <mekorot><multilink><a href="Akeidat43-1" data-aht="source">Akeidat Yitzchak</a><a href="Akeidat43-1" data-aht="source">Shemot #43</a><a href="Akeidat Yitzchak" data-aht="parshan">About Akeidat Yitzchak</a></multilink></mekorot> | + | <mekorot><multilink><a href="Akeidat43-1" data-aht="source">Akeidat Yitzchak</a><a href="Akeidat43-1" data-aht="source">Shemot #43</a><a href="R. Yitzchak Arama (Akeidat Yitzchak)" data-aht="parshan">About Akeidat Yitzchak</a></multilink></mekorot> |
</subopinion> | </subopinion> | ||
<subopinion name="Mount Sinai">Mount Sinai | <subopinion name="Mount Sinai">Mount Sinai | ||
− | <mekorot>Perhaps the second option in <multilink><a href="Ralbag18-12" data-aht="source">Ralbag</a><a href="Ralbag18-12" data-aht="source">Shemot 18:12</a><a href="Ralbag" data-aht="parshan">About Ralbag</a></multilink></mekorot> | + | <mekorot>Perhaps the second option in <multilink><a href="Ralbag18-12" data-aht="source">Ralbag</a><a href="Ralbag18-12" data-aht="source">Shemot 18:12</a><a href="R. Levi b. Gershon (Ralbag)" data-aht="parshan">About Ralbag</a></multilink></mekorot> |
</subopinion> | </subopinion> | ||
<subopinion name="Burning Bush">The burning bush | <subopinion name="Burning Bush">The burning bush | ||
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<p>"Eating before God" is an expression which connotes a sanctified activity, but not necessarily a particular location.</p> | <p>"Eating before God" is an expression which connotes a sanctified activity, but not necessarily a particular location.</p> | ||
<subopinion name="Partaking of Sacrifices">Partaking of Sacrifices | <subopinion name="Partaking of Sacrifices">Partaking of Sacrifices | ||
− | <mekorot><multilink><a href="Shadal18-12" data-aht="source">Shadal</a><a href="Shadal18-12" data-aht="source">Shemot 18:12</a><a href="Shadal" data-aht="parshan">About Shadal</a></multilink><fn>Cf. <multilink><a href="Chizkuni18-12" data-aht="source">Chizkuni</a><a href="Chizkuni18-12" data-aht="source">Shemot 18:12</a><a href="Chizkuni" data-aht="parshan">About Chizkuni</a></multilink> who interprets "before God" as "from what was sacrificed before God" (as if there was an extra letter מ).</fn></mekorot> | + | <mekorot><multilink><a href="Shadal18-12" data-aht="source">Shadal</a><a href="Shadal18-12" data-aht="source">Shemot 18:12</a><a href="R. Shemuel David Luzzatto (Shadal)" data-aht="parshan">About Shadal</a></multilink><fn>Cf. <multilink><a href="Chizkuni18-12" data-aht="source">Chizkuni</a><a href="Chizkuni18-12" data-aht="source">Shemot 18:12</a><a href="R. Chizkiyah b. Manoach (Chizkuni)" data-aht="parshan">About Chizkuni</a></multilink> who interprets "before God" as "from what was sacrificed before God" (as if there was an extra letter מ).</fn></mekorot> |
</subopinion> | </subopinion> | ||
<subopinion name="A Meal With Sages">Partaking of a meal in the presence of sages (in this case Moshe) which is analogous to benefitting from the Divine presence | <subopinion name="A Meal With Sages">Partaking of a meal in the presence of sages (in this case Moshe) which is analogous to benefitting from the Divine presence | ||
− | <mekorot><multilink><a href="Berakhot64a" data-aht="source">Bavli Berakhot</a><a href="Berakhot64a" data-aht="source">64a</a><a href="Talmud Bavli" data-aht="parshan">About the Bavli</a></multilink>, <multilink><a href="Rashi18-12" data-aht="source">Rashi</a><a href="Rashi18-12" data-aht="source">Shemot 18:12</a><a href="Rashi" data-aht="parshan">About Rashi</a></multilink><fn>This approach would also account for the absence of Moshe in the verse. It may be understanding <i>Elohim</i> as a person who represents God – see elh. Cf. the version in the Mekhilta DeRabbi Yishmael Yitro Amalek 1 which speaks of greeting one's friend. If this event took place on Yom HaKippurim, as may be the position of Mekhilta DeRabbi Yishmael and Rashi – see Chronology, the backdrop for the Rabbinic suggestion may be the Divine rays of glory which shone on Moshe's face after his descent from Mount Sinai.</fn></mekorot> | + | <mekorot><multilink><a href="Berakhot64a" data-aht="source">Bavli Berakhot</a><a href="Berakhot64a" data-aht="source">64a</a><a href="Talmud Bavli" data-aht="parshan">About the Bavli</a></multilink>, <multilink><a href="Rashi18-12" data-aht="source">Rashi</a><a href="Rashi18-12" data-aht="source">Shemot 18:12</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About Rashi</a></multilink><fn>This approach would also account for the absence of Moshe in the verse. It may be understanding <i>Elohim</i> as a person who represents God – see elh. Cf. the version in the Mekhilta DeRabbi Yishmael Yitro Amalek 1 which speaks of greeting one's friend. If this event took place on Yom HaKippurim, as may be the position of Mekhilta DeRabbi Yishmael and Rashi – see Chronology, the backdrop for the Rabbinic suggestion may be the Divine rays of glory which shone on Moshe's face after his descent from Mount Sinai.</fn></mekorot> |
</subopinion> | </subopinion> | ||
<subopinion name="Covenantal Meal">Partaking of a covenantal meal made before God | <subopinion name="Covenantal Meal">Partaking of a covenantal meal made before God | ||
− | <mekorot><multilink><a href="RDZHoffmann18-12" data-aht="source">R. D"Z Hoffmann</a><a href="RDZHoffmann18-12" data-aht="source">Shemot 18:12</a><a href="R. | + | <mekorot><multilink><a href="RDZHoffmann18-12" data-aht="source">R. D"Z Hoffmann</a><a href="RDZHoffmann18-12" data-aht="source">Shemot 18:12</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. D"Z Hoffmann</a></multilink> (see above)</mekorot> |
</subopinion> | </subopinion> | ||
</opinion> | </opinion> | ||
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<opinion name="Moshe Participated">Moshe Participated in the Meal | <opinion name="Moshe Participated">Moshe Participated in the Meal | ||
<p>Moshe participated, but this is understood and needed no mention, as the meal took place in Moshe's tent.<fn>See above regarding the meaning of <i>lifnei haElohim</i> and where the meal took place.</fn></p> | <p>Moshe participated, but this is understood and needed no mention, as the meal took place in Moshe's tent.<fn>See above regarding the meaning of <i>lifnei haElohim</i> and where the meal took place.</fn></p> | ||
− | <mekorot><multilink><a href="Rashbam18-12" data-aht="source">Rashbam</a><a href="Rashbam18-12" data-aht="source">Shemot 18:12</a><a href="Rashbam" data-aht="parshan">About Rashbam</a></multilink>, <multilink><a href="IbnEzra18-12" data-aht="source">Ibn Ezra</a><a href="IbnEzra18-12" data-aht="source">Long Commentary Shemot 18:12</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About Ibn Ezra</a></multilink>, <multilink><a href="Maasei4" data-aht="source">Ma'asei HaShem</a><a href="Maasei4" data-aht="source">Ma'asei Torah 4</a><a href="R. Eliezer Ashkenazi" data-aht="parshan">About Maasei HaShem</a></multilink>, <multilink><a href="Biur18-12" data-aht="source">Biur</a><a href="Biur18-12" data-aht="source">Shemot 18:12</a><a href="Biur" data-aht="parshan">About the Biur</a></multilink></mekorot> | + | <mekorot><multilink><a href="Rashbam18-12" data-aht="source">Rashbam</a><a href="Rashbam18-12" data-aht="source">Shemot 18:12</a><a href="R. Shemuel b. Meir (Rashbam)" data-aht="parshan">About Rashbam</a></multilink>, <multilink><a href="IbnEzra18-12" data-aht="source">Ibn Ezra</a><a href="IbnEzra18-12" data-aht="source">Long Commentary Shemot 18:12</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About Ibn Ezra</a></multilink>, <multilink><a href="Maasei4" data-aht="source">Ma'asei HaShem</a><a href="Maasei4" data-aht="source">Ma'asei Torah 4</a><a href="R. Eliezer Ashkenazi (Maasei Hashem)" data-aht="parshan">About Maasei HaShem</a></multilink>, <multilink><a href="Biur18-12" data-aht="source">Biur</a><a href="Biur18-12" data-aht="source">Shemot 18:12</a><a href="Biur" data-aht="parshan">About the Biur</a></multilink></mekorot> |
</opinion> | </opinion> | ||
<opinion name="Moshe Didn't Participate">Moshe Did Not Participate | <opinion name="Moshe Didn't Participate">Moshe Did Not Participate | ||
<p>This opinion subdivides in explaining Moshe's reasons for not participating in the meal:</p> | <p>This opinion subdivides in explaining Moshe's reasons for not participating in the meal:</p> | ||
<subopinion name="Moshe the Waiter">Moshe was the waiter | <subopinion name="Moshe the Waiter">Moshe was the waiter | ||
− | <mekorot><multilink><a href="MekhiltaAmalek1" data-aht="source">Mekhilta DeRabbi Yishmael</a><a href="MekhiltaAmalek1" data-aht="source">Yitro Amalek 1</a><a href="Mekhilta DeRabbi Yishmael" data-aht="parshan">About the Mekhilta DeRabbi Yishmael</a></multilink>, <multilink><a href="TargumPsJ18-12" data-aht="source">Targum Pseudo-Jonathan</a><a href="TargumPsJ18-12" data-aht="source">Shemot 18:12</a><a href="Targum Pseudo-Jonathan" data-aht="parshan">About Targum Pseudo-Jonathan</a></multilink>, <multilink><a href="Rashi18-12" data-aht="source">Rashi</a><a href="Rashi18-12" data-aht="source">Shemot 18:12</a><a href="Rashi" data-aht="parshan">About Rashi</a></multilink></mekorot> | + | <mekorot><multilink><a href="MekhiltaAmalek1" data-aht="source">Mekhilta DeRabbi Yishmael</a><a href="MekhiltaAmalek1" data-aht="source">Yitro Amalek 1</a><a href="Mekhilta DeRabbi Yishmael" data-aht="parshan">About the Mekhilta DeRabbi Yishmael</a></multilink>, <multilink><a href="TargumPsJ18-12" data-aht="source">Targum Pseudo-Jonathan</a><a href="TargumPsJ18-12" data-aht="source">Shemot 18:12</a><a href="Targum Pseudo-Jonathan" data-aht="parshan">About Targum Pseudo-Jonathan</a></multilink>, <multilink><a href="Rashi18-12" data-aht="source">Rashi</a><a href="Rashi18-12" data-aht="source">Shemot 18:12</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About Rashi</a></multilink></mekorot> |
</subopinion> | </subopinion> | ||
<subopinion name="Always Ate Alone">Moshe never ate with other people | <subopinion name="Always Ate Alone">Moshe never ate with other people | ||
Line 95: | Line 95: | ||
</subopinion> | </subopinion> | ||
<subopinion name="Not a Signator">Moshe was not a signator to the covenant, and thus did not participate in the covenantal meal | <subopinion name="Not a Signator">Moshe was not a signator to the covenant, and thus did not participate in the covenantal meal | ||
− | <mekorot><multilink><a href="RDZHoffmann18-12" data-aht="source">R. D"Z Hoffmann</a><a href="RDZHoffmann18-12" data-aht="source">Shemot 18:12</a><a href="R. | + | <mekorot><multilink><a href="RDZHoffmann18-12" data-aht="source">R. D"Z Hoffmann</a><a href="RDZHoffmann18-12" data-aht="source">Shemot 18:12</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. D"Z Hoffmann</a></multilink> (see above)</mekorot> |
</subopinion> | </subopinion> | ||
<subopinion name="Busy Judging">Moshe was preoccupied with judging the people | <subopinion name="Busy Judging">Moshe was preoccupied with judging the people |
Version as of 03:17, 17 September 2014
Yitro's Sacrifices and Eating Bread Before God
Exegetical Approaches
A Gentile's Sacrifices
Why is Yitro (a Gentile) bringing sacrifices and making a festive meal?1
Celebration of the Jewish people's salvation
Conversion sacrifices
Covenant sealing meal
R. D"Z Hoffmann posits that the sacrifices and meal were not part of a religious ritual, but rather a political ceremony which accompanied the signing of a covenant between the Israelite nation and Yitro's clan.
Sacrifices to Elohim
Why is Yitro offering his sacrifices to Elohim and not to Hashem?3
Recognized Hashem
Yitro fully recognized Hashem as his God.
Did Not Yet Recognize Hashem
Yitro was still in the midst of his theological transformation and did not yet fully recognize Hashem as the one and only God.
Never Recognized Hashem
Yitro never became monotheistic and always considered Hashem to be only one of many gods.
Eating Bread Lifnei HaElohim
Exegetes differ on whether the term lifnei haElohim is used here to connote a particular geographical location. In addition, the meaning of our verse depends on when this story occurred and where the nation was encamped – see Chronology.
A Place With a Divine Presence
Lifnei haElohim means in front of a specific place where there was a Divine presence. This approach subdivides regarding the identity of that place:
Moshe's personal tent
Moshe's tent was mentioned just a few verses earlier in 18:7.
The pillars of cloud and fire which housed God's presence
The Tabernacle
An altar where sacrifices were offered before the building of the Tabernacle
A designated place for thanksgiving and prayer
Mount Sinai
The burning bush
A Sanctified Activity
"Eating before God" is an expression which connotes a sanctified activity, but not necessarily a particular location.
Partaking of Sacrifices
Partaking of a meal in the presence of sages (in this case Moshe) which is analogous to benefitting from the Divine presence
Partaking of a covenantal meal made before God
Where Was Moshe?
Moshe Participated in the Meal
Moshe participated, but this is understood and needed no mention, as the meal took place in Moshe's tent.12
Moshe Did Not Participate
This opinion subdivides in explaining Moshe's reasons for not participating in the meal: