Difference between revisions of "Yitzchak's Role in the Akeidah/2"
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<point><b>Yitzchak's question: "וְאַיֵּה הַשֶּׂה לְעֹלָה"</b></point> | <point><b>Yitzchak's question: "וְאַיֵּה הַשֶּׂה לְעֹלָה"</b></point> | ||
<point><b>"אֱלֹהִים יִרְאֶה לּוֹ הַשֶּׂה לְעֹלָה בְּנִי"</b> – Many of these sources suggest that it was in these words that Avraham hinted to his son that he was to be the offering, saying in effect, "Hashem will show us the sheep, [who is to be] you, my son.<fn>The commentators note that the word "בְּנִי" does not come at the beginning of Avraham's speech, as one would expect if he was just saying "בְּנִי" as a way of replying to Yitzchak.  This enables them to suggest that Avraham is not merely saying that Hashem will show them the sheep, but that he is actively hinting that Yitzchak might take its place.</fn></point> | <point><b>"אֱלֹהִים יִרְאֶה לּוֹ הַשֶּׂה לְעֹלָה בְּנִי"</b> – Many of these sources suggest that it was in these words that Avraham hinted to his son that he was to be the offering, saying in effect, "Hashem will show us the sheep, [who is to be] you, my son.<fn>The commentators note that the word "בְּנִי" does not come at the beginning of Avraham's speech, as one would expect if he was just saying "בְּנִי" as a way of replying to Yitzchak.  This enables them to suggest that Avraham is not merely saying that Hashem will show them the sheep, but that he is actively hinting that Yitzchak might take its place.</fn></point> | ||
− | <point><b>"וְנָשׁוּבָה אֲלֵיכֶם"</b></point> | + | <point><b>"וְנָשׁוּבָה אֲלֵיכֶם"</b> – According to this approach, Avraham did not mean to deceive Yitzchak in these words; he was simply </point> |
<point><b>"וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו"</b></point> | <point><b>"וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו"</b></point> | ||
<point><b>Why was it necessary to bind Yitzchak?</b></point> | <point><b>Why was it necessary to bind Yitzchak?</b></point> |
Version as of 05:01, 13 November 2019
Yitzchak's Role in the Akeidah
Exegetical Approaches
Willing Participant
Yitzchak willingly went to be sacrificed.
Sources:Josephus, Pseudo-Philo, Targum Yerushalmi (Neofiti), Bavli Sanhedrin, Bereshit Rabbah, Tanchuma, Pirkei DeRabbi Eliezer, Lekach Tov, R. Yosef Bekhor Shor, Radak, R. S.R. Hirsch, Hoil Moshe
How old was Yitzchak at the akeidah? All of these sources assume that Yitzchak was old enough to fully comprehend what was going on and capable of resisting his father had he wanted. Most assume that he was a full grown adult with Josephus asserting that Yitzchak was 25, and Targum Yerushalmi (Neofiti) placing him at 37.1
Did he know what was to happen? These sources assume that Yitzchak was well aware of what was to transpire, but differ regarding at what point and via whom he was told:
- Prior to test – Bavli Sanhedrin, Bereshit Rabbah, and Lekach Tov all suggest that not only was Yitzchak aware, but that the entire trial was his initiative.2
- En route – Tanchuma suggests that when Yitzchak noticed the absence of the sheep en route, he suspected the truth and Avraham confirmed his suspicions.3
- On site – Josephus suggests that Yitzchak first found out that he was to be the sacrifice after the altar was built.
Yitzchak's question: "וְאַיֵּה הַשֶּׂה לְעֹלָה"
"אֱלֹהִים יִרְאֶה לּוֹ הַשֶּׂה לְעֹלָה בְּנִי" – Many of these sources suggest that it was in these words that Avraham hinted to his son that he was to be the offering, saying in effect, "Hashem will show us the sheep, [who is to be] you, my son.4
"וְנָשׁוּבָה אֲלֵיכֶם" – According to this approach, Avraham did not mean to deceive Yitzchak in these words; he was simply
"וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו"
Why was it necessary to bind Yitzchak?
"וַיָּשׇׁב אַבְרָהָם אֶל נְעָרָיו"
"וְהָאֱלֹהִים נִסָּה אֶת אַבְרָהָם"
Motivations