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- ...mells (Bereshit 8:21), hears (Bemidbar 11:1), sits (Yeshayhu 6:1), stands (Shemot 17:6), remembers (Bereshit 8:1), and sleeps (Tehillim 78:65).</fn><sup><br/ ...ashem is physical but does not necessarily have a body.  In Devarim 4:24 and 9:3 it says that Hashem is a burning fire.<fn>However, see Melakhim I 13 KB (380 words) - 13:47, 24 July 2019
- <h1>Biblical Parallels Index – Shemot 24</h1> ...y of revelation in Devarim 5.  The appearance of the phrase in Shemot 24, ostensibly after the giving of the Decalogue, raises questions as to the t5 KB (815 words) - 01:28, 29 December 2023
- <h1>Puzzles – Shemot 18</h1> <li>How does Tanakh refer to the respective fathers-in-law of the husband and wife?3 KB (498 words) - 12:51, 25 January 2015
- <h1>Literary Devices – Shemot 16</h1> ...anna and the Paschal Sacrifice</a>, Prof. Yonatan Grossman points out that Shemot 15-17 are arranged according to the following chiasm: </p><ul>6 KB (828 words) - 12:41, 27 February 2024
- <li>How does Tanakh refer to the respective fathers-in-law of the husband and wife? <li>What son-in-law and daughter-in-law relationships are described in Tanakh?3 KB (499 words) - 06:30, 26 January 2015
- <h1>Parashat Shemot – Selected Highlights</h1> ...ging place in Shemot 4:24-26 is one of the <b>most bizarre</b> episodes in Tanakh. R. Elazar HaModai says it was all caused because Moshe promised one of hi2 KB (337 words) - 13:28, 28 January 2023
- ...are several similarities between the Sinaitic Covenant described in Shemot 24, and the story of Akeidat Yitzchak.  The analysis below will attempt t ...til he and Yitzchak return ("וְנָשׁוּבָה אֲלֵיכֶם"), just as Moshe (Shemot 24:14) tells the elders to "sit here" ("שְׁבוּ לָנוּ בָזֶה") u7 KB (765 words) - 11:46, 12 August 2018
- <h1>Biblical Parallels Index – Shemot 33</h1> ...h in common with Hashem's revelation to Moshe after the sin of the calf in Shemot 33.</p>5 KB (789 words) - 02:48, 1 January 2024
- <p><a href="Shemot24-1-12" data-aht="source">Shemot 24</a> describes the covenant at Sinai. After detailing the bringing of s ...hemuel I 22:17</a>, and <a href="ShemuelI24-6" data-aht="source">Shemuel I 24:6</a>.</fn>  Does this imply that the nobles were deserving of punishm6 KB (777 words) - 01:06, 28 February 2020
- <h1>Overview – Context and Chronology – Shemot 18</h1> ...lace, and if not, why the Torah placed it here. See <a href="Chronology – Shemot 18" data-aht="page">Chronology</a> for a full discussion of this topic.</li3 KB (388 words) - 12:50, 25 January 2015
- ...mot 3-4), and later, when giving him the Tablets of the Law (Shemot 19-20, 24, 33-34). Eliyahu, too, receives a revelation on the mountain after he is fo ...Shemot 2:12, Melakhim I 18:40) prompting the king to call for their death (Shemot 2:15, Melakhim I 19:2).  Both prophets then escape and eventually arri7 KB (1,059 words) - 14:35, 31 October 2019
- ...ns of two" ; hence the Hebrew term "שניים שהם אחד" (two which are one). In Tanakh there are several phrases which have been understood by some to be a hendia <category>Proposed Hendiadys in Tanakh7 KB (929 words) - 23:49, 2 May 2023
- ...husband) – see <a href="Bereshit38-11" data-aht="source">Bereshit 38:11,16,24,</a> <a href="Vayikra18-15" data-aht="source">Vayikra 18:15</a>, <a href="V ...us is on the relationship between son-in-law and father-in-law because, in Tanakh, the contracting of a marital relationship is with the father of the bride4 KB (516 words) - 06:08, 13 January 2015
- <p>There are several instances in Tanakh in which Hashem promises a child to a childless parent (as He promises Avra ...0;demonstrates that Bereshit 18 is most linguistically similar to Bereshit 24, which details the selection of Rivka as the wife of Yitzchak. This reflect7 KB (1,114 words) - 07:46, 19 February 2024
- ...-4" data-aht="source">Shofetim 19:4,7,9</a>. חֹתֶנֶת appears only once in Tanakh – <a href="Devarim27-23" data-aht="source">Devarim 27:23</a>.</li> <li>Etymology – "חֹתֵן" is used in Tanakh to refer to the father of the wife with whom the <a href="Dictionary:חָת6 KB (836 words) - 08:18, 20 January 2015
- ...ks up the flow of the nationally focused narrative (see <a href="Context – Shemot 18" data-aht="page">Context</a>)?</p>4 KB (592 words) - 08:01, 30 July 2019
- <h1>Literary Devices – Bereshit 24</h1> ...t="source">Radak</a><a href="RadakBereshit24-7" data-aht="source">Bereshit 24:7</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Ki11 KB (1,599 words) - 00:20, 8 November 2023
- ...e closure of the first stage of human history in the eyes of Tanakh. Sefer Shemot will open the next stage with a narrative of prolific birth.</li> ...<a href="https://etzion.org.il/en/tanakh/studies-tanakh/literary-readings-tanakh/narrative-demarcation-i-you-have-set-inviolable">Narrative Demarcation (I)5 KB (833 words) - 13:41, 11 April 2024
- <h1>Biblical Parallels Index – Shemot 34</h1> ...h in common with Hashem's revelation to Moshe after the sin of the calf in Shemot 33-34.</p>14 KB (2,158 words) - 14:24, 26 February 2024
- <li>Various forms of the verb שלח appear over 800 times in Tanakh, and all of the forms are related to the same basic meaning of sending.</li ..."/5#">Yirmeyahu 3:1</a>. Regarding <a href="Shemot18-2" data-aht="source">Shemot 18:2</a>, see <a href="אחר שלוחיה – Who Sent What to Whom" data-3 KB (434 words) - 19:38, 11 August 2014
- <content>Commentaries on all 24 books of Tanakh ([[#Works|links]]), מוסר המלכים‎, שמחת הרגל</conten <li><b>Biblical commentaries</b> – Commentaries on all 24 books of Tanakh [Links: <a href="http://www.daat.ac.il/daat/vl/tohen.asp?id=412">Torah and7 KB (942 words) - 22:32, 3 April 2024
- ...rs at Sinai‎<fn>See <a href="Shemot24-1-12" data-aht="source">Shemot 24:1-12</a> where we are told, "וַיִּרְאוּ אֵת אֱלֹהֵי י� ...fn>  Even Moshe is told in <a href="Shemot33-11-23" data-aht="source">Shemot 33:20</a>:</p>9 KB (1,318 words) - 06:18, 21 February 2020
- <h1>Literary Devices – Shemot 32</h1> ...appears a full 19 times in the chapter.  Nechama Leibowitz notes that Tanakh uses it artfully to subtly reveal Hashem and Moshe's feelings as Hashem acc13 KB (1,945 words) - 14:04, 11 April 2024
- ...al narrative in which a basic narrative sequence appears multiple times in Tanakh, each time with modifications that serve the needs of the specific unit. Pa ...el with the stories to Avraham's servant (Bereshit24) and Moshe in Midyan (Shemot 2) can be revealing.</li>7 KB (984 words) - 07:38, 20 August 2023
- <li>Laws relating to the sin of the congregation, the עדה (verses 24-26) recall the word “עדה” which appears eight times in Bemidbar 14.< ...lls to mind the only other use of this word in Torah, in Paroh’s decree of Shemot 5:7, and perhaps symbolizes a desire to return to Egypt as expressed in 14:5 KB (700 words) - 05:13, 6 May 2024
- <h1>Chronology – Shemot 18</h1> ...8/Audio1.ogg" type="audio/ogg"></a><a href="/Media/2Shemot/18/Chronology – Shemot 18/Audio1.mp3" type="audio/mpeg"></a></audio>10 KB (1,689 words) - 10:33, 11 January 2020
- <h1>Shabbat Table Topics – Shemot 18</h1> ...18" data-aht="source">Abarbanel</a><a href="Abarbanel18" data-aht="source">Shemot 18</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About Abarbanel</a8 KB (1,267 words) - 13:30, 19 February 2015
- <h1>Biblical Parallels Index – Shemot 32</h1> <category>The Sin of the Calf in Shemot 32 and Devarim 912 KB (1,923 words) - 12:56, 11 April 2024
- <content>Commentaries on Bereshit, Shemot, Vayikra, Devarim, ספר מלמד להועיל, ראיות מכריעות ...nvited R. D"Z Hoffmann to join the faculty and teach Talmud, Halakhah, and Tanakh.</li>7 KB (1,042 words) - 18:04, 14 February 2015
- ...which discuss the counting of the nation in the Wilderness (Shemot 12:37, Shemot 30:12 / 38:26, Bemidbar 1, Bemidbar 11:21, and Bemidbar 26). </li> ...ah.org/TanakhLab?c1=Bemidbar:1:1-2:34&c2=Bemidbar:26:1-26:65&f=bc">Tanakh Lab </a>to compare the two censuses that frame Sefer Bemidbar.  Both t5 KB (739 words) - 04:37, 12 April 2024
- <h1>Literary Devices – Shemot 24</h1> ...ordering of the laws.</fn> Thus R. Leibtag suggests that the legal unit of Shemot 20-23 is set up as a chiasm:</p><p>A) Covenant a Sinai (19:1-20:17)</p><p s5 KB (897 words) - 12:42, 27 February 2024
- <h1>Literary Devices – Shemot 2</h1> ...y impacted by his experiences as a child.</fn> and a conclusion (verses 23-24 which speak of Hashem hearing the nation's cries).  According to this13 KB (2,042 words) - 03:34, 22 November 2023
- ...18" data-aht="source">Abarbanel</a><a href="Abarbanel18" data-aht="source">Shemot 18</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About Abarbanel</a ...habbat table, drawing on material from both Shemot 18 and other stories in Tanakh which relate to Moshe's leadership qualities. For more, see <a href="Did Mo9 KB (1,309 words) - 06:00, 28 August 2019
- Shemot 18, Bemidbar 11, and Devarim 1</h1> ...e relationship between the three accounts, the primary question is whether Shemot 18 and Bemidbar 11 speak of events which occurred at totally different time22 KB (3,465 words) - 10:41, 3 September 2022
- ...7-4" data-aht="source">Rashi</a><a href="RashiShemot7-4" data-aht="source">Shemot 7:4</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R. S ...nthropomorphic verses</b> – According to this approach it is expected that Tanakh should talk about Hashem as if he has a body.</point>15 KB (2,188 words) - 00:00, 1 May 2017
- ...emidbar 26.  A comparison of the verses highlights that the census of Shemot and Bemidbar 1, taken a  few months apart, resulted in identical talli ...ah.org/TanakhLab?c1=Bemidbar:1:1-2:34&c2=Bemidbar:26:1-26:65&f=bc">Tanakh Lab </a>to compare the two censuses that frame Sefer Bemidbar, that describ8 KB (1,236 words) - 04:26, 12 April 2024
- ...ings, at the end of which (<a href="Bemidbar24" data-aht="source">Bemidbar 24:25</a>) Bilam goes home. Bilam then appears again during the battle with th ...rael in the desert in <a href="Yehoshua24-9-10" data-aht="source">Yehoshua 24:9-10</a> and <a href="Mikhah6-5" data-aht="source">Mikhah 6:5</a>. Who is B15 KB (2,164 words) - 01:20, 30 January 2024
- <h1>Literary Devices – Shemot 4</h1> <li><a href="https://mg.alhatorah.org/TanakhLab/Shemot/4/1/4/31">Tanakh Lab</a> demonstrates that the word that appears with the greatest freq6 KB (957 words) - 13:44, 11 April 2024
- <h1>Literary Devices – Shemot 1</h1> ...ural units of the chapter and their relationship, see <a href="Structure – Shemot 1" data-aht="page">Structure</a>.</p>17 KB (2,257 words) - 01:00, 1 October 2017
- ...– <multilink><a href="#" data-aht="source">Mekhilta DeRabbi Yishmael Shemot 18:1</a></multilink>. For discussion, see  <a href="Yitro – Names" d ...data-aht="source">1:13</a><a href="Shemot Rabbah" data-aht="parshan">About Shemot Rabbah</a></multilink>. For discussion, see: <a href="Who are the Midwives"21 KB (3,071 words) - 14:08, 30 January 2022
- ...and the only two where a מחתה is used.<fn>In one of the other three cases, Shemot 40:27, no mention is made of any tool, and in the other two cases, Yechezke ...hem's appearance, people fall over: "וַיִּפְּלוּ עַל פְּנֵיהֶם" (Vayikra 9:24, Bemidbar 16:22, and 17:10).</li>4 KB (551 words) - 09:17, 22 October 2016
- <p>The above cases are by no means the only stories in Tanakh in which there seems to be collective punishment. From the Flood in the tim ...ne who enslaved the Israelites (<a href="Shemot12-29-30" data-aht="source">Shemot 12:29-30</a>).<fn>The decree extended even to children of prisoners who wer7 KB (1,169 words) - 01:10, 12 May 2020
- ...vraham and Iyyov were two of the most devout believers in God to appear in Tanakh, and that both managed to preserve their faith despite many trials and hard ...yyov 1:3</a>) and after (<a href="Bereshit24-1" data-aht="source">Bereshit 24:1</a>,<a href="Bereshit24-35" data-aht="source">35</a> and <a href="Iyyov4212 KB (1,724 words) - 12:33, 24 July 2019
- ...ars in only three places in Tanakh: <a href="Shemot8-16" data-aht="source">Shemot 8:16-28</a>, <a href="Tehillim78-45" data-aht="source">Tehillim 78:45</a>, ...me exegetes combine the different possibilities – see Midrash Tehillim and Shemot Rabbah 11:2.</fn></p>19 KB (2,760 words) - 12:50, 28 January 2023
- ...ת אֹהֶל מוֹעֵד"). Both of these aspects are made explicit by the verses in Shemot 30, and their relationship will be the focus of our analysis:</p> ...trast to the surrounding units (see <a href="Shemot30-8" data-aht="source">Shemot 30:8</a>,<a href="Shemot30-21" data-aht="source">21</a>,<a href="Shemot30-312 KB (1,501 words) - 00:36, 13 September 2019
- <li>Shemot – 1 Elul 5090 (August 17, 1330)</li> <p>Ralbag's commentaries on Bereshit, Shemot, Iyyov, and Kohelet follow a tripartite structure, in which he employs thre11 KB (1,549 words) - 07:07, 14 January 2019
- <p>There are a number of stories in Tanakh which describe friendly encounters with foreign dignitaries:</p> ...d a <i>kohen</i> (<a href="Bereshit14-18" data-aht="source">Bereshit 14:18-24</a>).</li>5 KB (712 words) - 09:09, 20 July 2015
- <p><a href="Shemot21-22-25" data-aht="source">Shemot 21:22-23</a> describes a scenario in which two men brawl and a pregnant wom <li><b>"וְיָצְאוּ יְלָדֶיהָ"</b> – This phrase is not found elsewhere in Tanakh.  Does it refer to a miscarriage, or only a premature birth?</li>8 KB (1,022 words) - 00:29, 18 August 2019
- ...of Yefet b. Eli in MGWJ (1897): 205 and Aharon b. Eliyahu in Keter Torah, Shemot p. 143. Ibn Ezra in his Short Commentary cites this position in the name of ...e principle of "מידה כנגד מידה", or "just deserts", is a dominant motif in Tanakh.<fn>It should be noted, though, that many of these instances are with regar29 KB (4,264 words) - 02:47, 31 July 2023
- ...data-aht="source">Keli Yekar</a><a href="KeliYekar18-1" data-aht="source">Shemot 18:1</a><a href="R. Shelomo Ephraim Luntschitz (Keli Yekar)" data-aht="pars <point><b>Timing</b> – See <a href="Chronology – Shemot 18" data-aht="page">Chronology</a> for the range of opinions as to when Yit22 KB (3,492 words) - 07:38, 15 January 2024
- ...</b>".</fn> and the Thirteen Attributes of Mercy<fn>The text below is from Shemot 34 where the Attributes are first transmitted to Moshe. A condensed version ..."לְשֹׂנְאָי" and "לְאֹהֲבַי וּלְשֹׁמְרֵי מִצְוֹתָי" which do not appear in Shemot 34.</li>19 KB (2,741 words) - 00:52, 5 September 2019
- ...aht="source">Cassuto</a><a href="UCassutoShemot25-23-30" data-aht="source">Shemot 25:23-30</a><a href="Prof. Umberto Cassuto" data-aht="parshan">About Prof. ...the frankinsence<fn>See <a href="Vayikra24-5-9" data-aht="source">Vayikra 24:5-9</a> that this was placed with the bread.</fn> and the מנקיות were24 KB (3,608 words) - 10:43, 28 January 2023
- <p>There are several words In Tanakh which are treated as both masculine and feminine, at times taking a masculi ...e case), with <a href="Yechezkel21-24" data-aht="source">Yechezkel 21:24</a> (מֵאֶרֶץ <b>אֶחָד</b>), where it is masculine.<fn>See also26 KB (3,267 words) - 23:23, 20 February 2024
- ...rce">Shemot 24:1</a><a href="RashiShemot24-10-11" data-aht="source">Shemot 24:10-11</a><a href="RashiBemidbar11-16" data-aht="source">Bemidbar 11:16</a>< ...י הָאָדָם וָחָי".‎<fn>See <a href="Shemot33-18-23" data-aht="source">Shemot 33:20</a>.</fn> Accordingly, one might question why Hashem would have invit37 KB (5,448 words) - 11:23, 28 January 2023
- <h1>Treaties in Tanakh and the Ancient Near East</h1> <category>Treaties in Tanakh29 KB (4,583 words) - 12:32, 3 September 2022
- <h1>Biblical Parallels Index – Shemot 30-31</h1> ...orah.org/TanakhLab?c1=Shemot:25:1-31:18&c2=Shemot:35:1-39:43&f=bc">Tanakh Lab</a> to compare the two sets of chapters.  The comparison highlight10 KB (1,650 words) - 01:31, 29 December 2023
- <h1>Textual Variants – Shemot 18</h1> ...llels 18:13-16. The <a href="18:1-12_17-24" data-aht="subpage">18:1-12,17-24 Table</a> compares the Masoretic Text with 4Q14 and 4Q11.</p></fn> the reco33 KB (4,792 words) - 11:40, 4 July 2019
- <p>At times Tanakh switches from speaking in second person to third person (or vice versa) whe ...e">Bereshit 49:4</a><a href="RYosefBekhorShorShemot20-1" data-aht="source">Shemot 20:1</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Be37 KB (4,967 words) - 14:32, 24 March 2024
- ...when Moshe marries Zipporah and shepherds Yitro's flock, and then again in Shemot 18 when Yitro comes to visit Moshe in the wilderness. At each of these crit ...rce">R. Saadia Gaon</a><a href="Rasag18-8" data-aht="source">Commentary on Shemot 18:8-21</a><a href="R. Saadia Gaon" data-aht="parshan">About R. Saadia Gaon34 KB (5,370 words) - 11:40, 4 July 2019
- ...lity the blessings and curses were given along with the Covenant of Shemot 24.  As such they refer only to those commandments given at Sinai, those ...data-aht="source">Rashbam</a><a href="RashbamShemot12-1" data-aht="source">Shemot 12:1</a><a href="RashbamVayikra25-1" data-aht="source">Vayikra 25:1</a><a h36 KB (5,284 words) - 12:29, 28 January 2023
- <p>A middle position focuses on the description of the choosing of Aharon in Shemot 28, setting his selection prior to the story of the Calf.  In anticipa ...data-aht="source">3:17</a><a href="Shemot Rabbah" data-aht="parshan">About Shemot Rabbah</a></multilink>, <multilink><a href="PirkeiDeRabbiEliezer36" data-ah41 KB (6,141 words) - 11:29, 28 January 2023
- ...ily form, physically seeing Hashem is impossible. Any visions of Hashem in Tanakh must be understood either to have taken place in a prophetic dream (where m ...">Daat Zekeinim</a><a href="DaatZekeinimShemot24" data-aht="source">Shemot 24</a><a href="Daat Zekeinim" data-aht="parshan">About Daat Zekeinim</a></mult54 KB (7,788 words) - 11:46, 28 January 2023
- ...Ibn Ezra</a><a href="IbnEzraShemotSecondCommentary32-29" data-aht="source">Shemot Second Commentary 32:29</a><a href="R. Avraham ibn Ezra" data-aht="parshan" ...id (<a href="DivreiHaYamimI23-24-32" data-aht="source">Divrei HaYamim I 23:24-28</a>), Chizkiyahu (<a href="DivreiHaYamimII31-17" data-aht="source">Divre28 KB (4,137 words) - 11:47, 28 January 2023
- <h1>Chronology – Shemot 18</h1> ...ee his (earlier) <a href="BiurShemot18-27" data-aht="source">commentary to Shemot 18:27</a> where he proposes that Yitro's departure took place only in the s64 KB (10,340 words) - 06:33, 23 July 2021
- ...-aht="source">Shemot 12:29</a><a href="RashiShemot32-35" data-aht="source">Shemot 32:35</a><a href="RashiBemidbar16-22" data-aht="source">Bemidbar 16:22</a>< ...e punishment</b> – These commentators try to explain away all the cases in Tanakh where there seems to be collective punishment by suggesting that in each in29 KB (4,359 words) - 02:54, 17 August 2017
- <!--<button onclick="Open({topic:'Literary Devices – Shemot 18',page:'Analysis2'})" style="position:absolute;top:11px;right:13px;">Go t <h1>Literary Devices – Shemot 18</h1>39 KB (5,797 words) - 12:20, 24 July 2019
- ...="source">Vilna Gaon</a><a href="VilnaGaonGRAShemot30-1" data-aht="source">Shemot 30:1</a><a href="R. Eliyahu of Vilna (Vilna Gaon – GR%22A)" data-aht="par <point><b>Evidence of this atoning role</b> – Several passages in Tanakh support the notion that the Incense Altar and and the offering of incense h20 KB (3,346 words) - 11:30, 28 January 2023
- ...text, as evidenced by dates, relative ages, or even geographical data.<fn>Tanakh often traces people's travels, so knowing where an event took place might a ...the nation's journey to Canaan (<a href="Shemot16-32-35" data-aht="source">Shemot 16:32-35</a>).</li>54 KB (7,608 words) - 20:53, 29 October 2023
- ...e word "יֵצֵאוּ" to mean "depart", in line with the word's common usage in Tanakh.</point> ...leave.<fn>See similar usage of the word in Bereshit 1:12, Bereshit 35:11, Shemot 8:14, and Yeshayahu 61:11.</fn></point>12 KB (1,663 words) - 21:58, 7 August 2018
- <h1>Tenses in Tanakh</h1> ...he subject ("וַיֵּלֶךְ אַבְרָם" or "וַיֹּאמֶר מֹשֶׁה") . At times, though, Tanakh employs a form known as "עבר מהופך",  beginning with the subje53 KB (7,018 words) - 11:28, 4 November 2023
- <content>Commentaries on Tanakh and Talmud, Sifrut Debei Rashi</content> <li><b>Biblical commentaries</b> – Rashi wrote commentaries on all of Tanakh.</li>75 KB (10,263 words) - 10:39, 24 May 2023
- ...ples where the verb "היה" does not conform with gender, see: Bereshit 24:43 (<b>וְהָיָה הָעַלְמָה</b> הַיֹּצֵאת לִשְׁ� ...2" data-aht="source">Rashi</a><a href="RashiShemot17-12" data-aht="source">Shemot 17:12</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R.21 KB (2,676 words) - 07:56, 13 September 2023
- <p>As Tanakh does not provide accompanying maps, we must piece together different textua ...i</a>.</fn>, this would argue for a similar placement of Midyan.<fn>Ramban Shemot 18:1 and Abarbanel Bemidbar 10 advocate for a Midyan close to Mt. Sinai. H11 KB (1,739 words) - 03:05, 23 September 2019
- ...e">Bereshit 12:1</a><a href="RadakBereshit24-4" data-aht="source">Bereshit 24:4</a><a href="R. David Kimchi (Radak)" data-aht="parshan">About R. David Ki ...Chapter 11.<fn>For further discussion and other examples of achronology in Tanakh, see <a href="Chronological and Thematic Order" data-aht="page">Chronologic31 KB (4,682 words) - 02:24, 17 June 2020
- ...its value. The word "בְּכֹרָה" appears in only two other contexts in the Tanakh, in the laws of inheritance of <a href="Devarim21-15" data-aht="source">Dev ...y, Hashem refers to the Children of Israel as "בְּנִי בְכֹרִי יִשְׂרָאֵל" (Shemot 4:22). This implies a special status of a chosen nation, unconnected to fi12 KB (1,672 words) - 08:01, 30 July 2019
- <h1>Biblical Parallels Index – Bemidbar 22-24</h1> ...ah.org/TanakhLab?c1=Bereshit:12:3-12:3&c2=Bemidbar:22:6-22:6&f=bc">Tanakh Lab</a> to compare Bereshit 12:3 and Bemidbar 22:6. In the former, Hashem p14 KB (2,117 words) - 01:24, 12 April 2024
- <li><b>Work of the Levites</b> – Bemidbar 4:24-28, which discusses the tasks of the Gershonites, both opens and closes wit ...<a href="https://etzion.org.il/en/tanakh/studies-tanakh/literary-readings-tanakh/chiastic-and-concentric-structures">Chiastic and Concentric Structures</a>.30 KB (3,667 words) - 05:44, 9 February 2024
- ...tps://mg.alhatorah.org/Dual/Olam_HaMikra/Shemot/28.17#m4e0n6">Olam HaMIkra Shemot 28</a>.</p></div> ...ht="source">Shemot 28:17</a> and <a href="Shemot39-8-14" data-aht="source">Shemot 39:10</a>) and the stones of Gan Eden (<a href="Yechezkel28-13" data-aht="s46 KB (6,818 words) - 04:06, 26 March 2024
- ...-aht="source">Rashi</a><a href="RashiShemot24-10" data-aht="source">Shemot 24:10</a><a href="RashiVayikra10-1-3" data-aht="source">Vayikra 10:1-3</a><a h ...acle, it is possible that the brothers encountered it upon their entry.<fn>Shemot 40:35 records that when Hashem's glory filled the Tabernacle, even Moshe hi56 KB (8,616 words) - 06:50, 15 February 2024
- ...or differing literary genres. Even when two units do not overlap in time, Tanakh might prefer to arrange certain units thematically, grouping together simil <p>Tanakh will often prefer thematic ordering over strict chronology, juxtaposing rel118 KB (18,068 words) - 04:39, 27 November 2023
- ...eir assignments.  There are several other examples of this throughout Tanakh:<br/> ...but also kill all firstborns has been understood by several sources<fn>See Shemot Rabbah, <multilink><a href="RadakBereshit15-14" data-aht="source">Radak</a>31 KB (4,320 words) - 03:57, 11 May 2020
- <p>Tanakh, like many written works, is filled with repetitions. Sometimes verses repe <p>Some cases of repetition in Tanakh might be accounted for by the principle commonly known as a "כלל ופר�89 KB (12,725 words) - 13:40, 17 January 2024
- <p>Rambam and Ralbag attempt to minimize the supernatural events of Tanakh, suggesting that Hashem attempts to preserve natural order as much as possi <p>The number of seemingly supernatural phenomena described in Tanakh is minimized, either by suggesting that the stories should not be read lite80 KB (11,486 words) - 11:33, 1 August 2021
- ...ird appearnce is in Iyyov 1:17. The term "אַשְׁמֹרֶת" appears in Shemot 14:24, Tehillim 63:7, 90:4, 119:148, and Eicha 2:19.</fn> Similarly, only a handf ...n> and there is a "חֲרָדָה בַמַּחֲנֶה" in only two other instances.<fn>See Shemot 19:17 and Shemuel I 28:5.</fn>  The phrase "כַּחוֹל אֲשֶׁ�16 KB (2,170 words) - 12:32, 24 July 2019
- ...urce">Shemot 17 Questions</a><a href="AbarbanelShemot17" data-aht="source">Shemot 17</a><a href="AbarbanelDevarim25" data-aht="source">Devarim 25</a><a href= ...-aht="source">Shemot 1:15</a><a href="ShadalShemot17-14" data-aht="source">Shemot 17:14</a><a href="ShadalDevarim25-12" data-aht="source">Devarim 25:12</a><a35 KB (5,387 words) - 22:35, 29 October 2020
- ...n>The word is difficult to define as it appears in only one other place in Tanakh, Tehillim 42:8.</fn> and what role did it play in David's plan?</p><ul> ...y's walls). This might be supported by the word's only other appearance in Tanakh, "תְּהוֹם אֶל תְּהוֹם קוֹרֵא לְקוֹל צִנּו30 KB (4,498 words) - 11:34, 16 November 2021
- ...Hoil Moshe</a><a href="HoilMosheYehoshua7-24" data-aht="source">Yehoshua 7:24</a><a href="R. Moshe Yitzchak Ashkenazi (Hoil Moshe)" data-aht="parshan">Ab ...nt's sins",‎<fn>See <a href="Devarim24-16" data-aht="source">Devarim 24:16</a>.  Hoil Moshe explains that though there is also a principle of23 KB (3,295 words) - 12:29, 28 January 2023
- ...le.</fn> Moreover, <a href="Yehoshua24-31" data-aht="source">Yehoshua 24:31</a> shares that the nation as a whole were god-fearing and served Hashem ...a-aht="source">Shemot 24:13</a>, <a href="Shemot33-5-11" data-aht="source">Shemot 33:11</a>, <a href="Bemidbar11-26-29" data-aht="source">Bemidbar 11:28</a>,42 KB (6,113 words) - 12:58, 28 January 2023
- ...assuto</a><a href="UCassutoBereshit4-2324" data-aht="source">Bereshit 4:23,24</a><a href="Prof. Umberto Cassuto" data-aht="parshan">About Prof. Umberto C ...though often in Tanakh the word "יֶלֶד" clearly refers to a baby or child (Shemot 2:3,10 and Shemuel II 12:15), at times it is used to connote a young adult.30 KB (4,727 words) - 11:53, 28 January 2023
- <content>Tanakh and Talmud commentaries</content> ...997).</fn> pointing, among other things, to his commentary to Yeshayahu 33:24, where he writes "מפי רבנו שמואל".</li>71 KB (10,011 words) - 08:03, 20 December 2021
- ...ht="source">Lekach Tov</a><a href="LekachTovShemot15-25" data-aht="source">Shemot 15:25</a><a href="R. Toviah b. Eliezer (Lekach Tov)" data-aht="parshan">Abo ...he parallel verse "וְאֵלֶּה הַמִּשְׁפָּטִים אֲשֶׁר תָּשִׂים לִפְנֵיהֶם" in Shemot 21:1 also refers to the giving of mitzvot, and this may underlie R. Yehuda'57 KB (8,236 words) - 08:01, 30 July 2019
- ...f Hashem" in its last chapter.</fn>  They are the only two leaders in Tanakh to merit the title.</li> ...r Moshe asks, "Who am I to go to Paroh" Hashem says, "I will be with you" (Shemot 3:12).  Hashem echoes this encouragement to Yehoshua, telling him "As31 KB (2,977 words) - 00:36, 2 July 2018
- ...ref="RAvrahamShemot20-1" data-aht="source">cited by R. Avraham b. HaRambam Shemot 20:1</a><a href="R. Avraham HeChasid" data-aht="parshan">About R. Avraham H ..."פָּנִים אֶל פָּנִים" appears regarding Hashem's communication with Moshe (Shemot 33:11, Devarim 34:10) and Yaakov and Gidon's encounters with angels (Beresh52 KB (7,576 words) - 12:14, 1 November 2023
- ...source">Bereshit 22:1</a><a href="RashbamShemot12-40-41" data-aht="source">Shemot 12:40-41</a><a href="R. Shemuel b. Meir (Rashbam)" data-aht="parshan">About ...15:13</a> (400 years) and <a href="Shemot12-40-41" data-aht="source">Shemot 12:40-41</a> (430 years). This position maintains that the 400 years starte35 KB (5,179 words) - 01:04, 11 November 2022
- ...albim</a><a href="MalbimBereshit18-23-24" data-aht="source">Bereshit 18:23-24</a><a href="R. Meir Leibush Weiser (Malbim)" data-aht="parshan">About R. Me ...n Tanakh, though, the word is masculine. See, for instance: Bereshit 30:2, Shemot 22:23, and 32:10.</fn></point>47 KB (7,246 words) - 10:46, 28 January 2023
- ...>Bemidbar 24:1</a><a href="MalbimBemidbar24-14" data-aht="source">Bemidbar 24:14</a><a href="R. Meir Leibush Weiser (Malbim)" data-aht="parshan">About R. <point><b>Bilam's character</b> – According to Rambam, at this point in Tanakh, Bilam is a positive character, loyal and obedient to Hashem's word, as evi57 KB (8,487 words) - 12:51, 28 January 2023
- ...ty with the contemporary usage of a word influences the way one interprets Tanakh, as one might not recognize that a word's definition might have evolved, be ...are several words whose meaning might have changed from one period within Tanakh to another:</p>158 KB (21,927 words) - 04:08, 3 April 2024
- ...s commentaries on Yeshayahu, Yechezkel, and Terei Asar.  Our study of Tanakh and Parshanut would be immeasurably poorer if not for our good fortune that ...ous commentaries on this chapter.  However, there are only two cases (Shemot and Beshalach) in which Cincinnati 1 has an anonymous commentary and a diff27 KB (4,012 words) - 22:23, 6 May 2024
- ...osafist R. Yitzchak b. Avraham.<fn>According to <a href="RecanatiBemidbar6-24" data-aht="source">R. Menachem Recanati</a> (c. 1250-1310), Ramban followed ...a>, cited by C. Chavel as evidence that Ramban completed his commentary on Shemot after the age of seventy, may be a later addition to the commentary. If so,94 KB (13,267 words) - 02:52, 29 May 2023
- ...aite</a></multilink>.  Ibn Ezra dismisses the question by pointing to Shemot 11:10, which attributes all the wonders in Egypt to Moshe and Aharon, despi ...1,3,6,15,20</a><a href="RambanBereshit19-24" data-aht="source">Bereshit 19:24</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">A67 KB (10,373 words) - 10:32, 28 January 2023
