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  • <li><b>Keyword</b> –&#160; At the end of Bemidbar 10, the root “טוב” appears five times in a span of just four verses (29-32). This ...complaints of the Israelites and the commandment of<i> tzitzit</i>.<fn>The root "תור" appears 12 times in the narrative of the spies, once at the end of
    4 KB (670 words) - 08:54, 20 March 2024
  • ...a></multilink> that Yitro circumcised himself with a sharp sword (from the root חד). For more on whether Yitro converted, see <a href="Yitro – Religio
    7 KB (971 words) - 17:01, 4 July 2019
  • ...pter, see the concordance that, with one exception, all appearances of the root (and the related noun פקיד) in Sefer Bereshit are found in the Yosef na ...nt), and “פקיד” (agent) . The various usages and different contexts<fn>The root first appears in Bereshit 39:4-5, when Yosef is appointed to a position of
    7 KB (979 words) - 13:32, 11 April 2024
  • <p>There are two cases where the meaning of the root is debated:<fn>In each of these two instances, both the <i>pa'al</i> and <i ...en the verb's accompanying prepositions in its different usages. When the root means to request something that it is not to be returned it is followed by
    9 KB (1,273 words) - 13:12, 28 January 2023
  • ...rg/Concordance/1058">concordance</a> reveals that of 16 occurrences of the root "בכה" in Sefer Bereshit, a full 10 appear in the Yosef narratives.</li>
    2 KB (266 words) - 08:07, 19 February 2024
  • ...e, "He strove (<i>vayyasar</i>) with an angel and prevailed," is [from the root s-v-r,] just like <i>shav</i>, <i>qam</i> and <i>ras</i> that have [third p
    11 KB (1,070 words) - 12:56, 6 August 2023
  • ...judicial like in Shemot. All three accounts share different forms of the root נשא and discuss Moshe's inability to carry the burden of the nation.</fn
    2 KB (288 words) - 01:30, 27 November 2016
  • ...lth with which the nation leaves Egypt.<fn>The first four instances of the root relate to the oppressive famine that initially sent the Israelites to Egypt ...ve</a> and&#160;<a href="https://mg.alhatorah.org/Concordance/2388">verbal root</a> "חזק" repeat in the narrative, referring on one hand to Paroh's obst
    6 KB (1,019 words) - 13:49, 11 April 2024
  • ..."כבד" in Torah<fn>One can check both the adjective and verbal forms of the root.</fn> reveals how it appears throughout the Exodus narrative, marking key p ...ve</a> and&#160;<a href="https://mg.alhatorah.org/Concordance/2388">verbal root</a> "חזק" repeat in the narrative, referring on one hand to Paroh's obst
    6 KB (892 words) - 13:47, 11 April 2024
  • ...concordance, toggle to the advanced mode and in the first field input the root "נגש" and in the second input "אמר".</fn> reveals that the phrase "ו ...//mg.alhatorah.org/Concordance/1589">concordance </a>demonstrates that the root "גנב" occurs in only two sets of stories in Sefer Bereshit, in the inter
    7 KB (1,130 words) - 08:05, 19 February 2024
  • ...ta-aht="parshan">About Prof. U. Cassuto</a></multilink> who notes that the root ראה also sometimes means to choose, and see <a href="Advice and Implemen
    3 KB (396 words) - 13:40, 19 February 2015
  • ...antly repeated word relative to the rest of Bereshit.</fn>&#160;&#160;This root is used to ironic effect: the people use it to initiate the processes of ba ...f Tanakh.<fn>It appears three times in this short unit.</fn> Here too, the root is used ironically: the people express their desire to build a tower “les
    12 KB (1,484 words) - 00:50, 5 October 2023
  • ...(to sell), the word להכיר (to recognize), or does it stem from a different root? &#160;Either way, how does it affect the meaning of the metaphor?</li> ...ֵּחַד" be translated?&#160; Is it related to "חדוה" (happiness), or to the root "יחד" (to be united or come together)? Regardless, to what secret counci
    5 KB (700 words) - 06:25, 3 January 2019
  • ...rah.org/Concordance">Concordance</a>&#160;– The concordance shows that the root "<a href="https://mg.alhatorah.org/Concordance/6148">ערב</a>" appears in
    3 KB (410 words) - 08:05, 19 February 2024
  • ...ve</a> and&#160;<a href="https://mg.alhatorah.org/Concordance/2388">verbal root</a> "חזק" repeat in the narrative, referring on one hand to Paroh's obst
    6 KB (875 words) - 13:47, 11 April 2024
  • ...nce/6485">concordance</a> that, with one exception, all appearances of the root (and the related noun פקיד) in Sefer Bereshit are found in the Yosef na ...nt), and “פקיד” (agent) . The various usages and different contexts<fn>The root first appears in Bereshit 39:4-5, when Yosef is appointed to a position of
    10 KB (1,499 words) - 13:31, 11 April 2024
  • ...nce/6485">concordance</a> that, with one exception, all appearances of the root (and the related noun פקיד) in Sefer Bereshit are found in the Yosef na ...nt), and “פקיד” (agent) . The various usages and different contexts<fn>The root first appears in Bereshit 39:4-5, when Yosef is appointed to a position of
    10 KB (1,510 words) - 13:33, 11 April 2024
  • ...Rashbam adduces support also from a number of the other occurrences of the root לאה (Yeshayahu 15:12, Yirmeyahu 20:9, and Iyyov 4:2) where it appears in
    4 KB (544 words) - 06:26, 1 January 2015
  • ...un "<span style="color: #0000ff;">ארץ</span>" appears seven times, and the root "<span style="color: #ff00ff;">הלך</span>" five times.&#160; This reflec <p>In verses 2-3, the concept of "blessing" appears 5 times (the root "<b><span style="color: #339966;">ברך</span></b>" is mentioned 4 times,
    9 KB (1,254 words) - 00:53, 5 October 2023
  • <li>Status – The use of the same root, <aht-lit color="blue" weight="normal" group1="Parallels" item1="0">"ישב ...ame is mentioned this totals 13, the same number as the occurrences of the root קבר.</fn>-->The fuller phrase "<b></b>אֲחֻזָּה קֶבֶר", conn
    13 KB (1,977 words) - 06:28, 13 October 2023
  • <p>Bemidbar 10 ends with a five-fold repetition of the root "טוב" (good). At the beginning of Bemidbar 11, there is a shift to the w <p>The root אסף (to gather) appears six times in the chapter as a verb, and one more
    9 KB (1,291 words) - 23:59, 5 May 2024
  • ...://mg.alhatorah.org/TanakhLab/Bemidbar/12/1/12/16">Tanakh Lab</a> that the root "דבר" is one of the most prevalent words in this short chapter, appearin
    3 KB (389 words) - 01:13, 6 May 2024
  • ...forced conversion of Portuguese Jewry (1497); Saba hid his writings in the root of an olive tree after the decree requiring Jews to bring all of their book
    4 KB (515 words) - 23:38, 2 March 2019
  • ...s in the context of circumcision, another guiding word in the unit.<fn>The root appears five times, making it over 100 times more prevalent here than elsew .../a> p.156-157, who suggests that the choice of and emphasis on the unusual root "אות" might be due to its similarity to the word "אות", a sign, which
    10 KB (1,501 words) - 07:43, 20 August 2023
  • ...sh faith.&#160; As such, it is possible that by choosing specifically this root in forbidding the fruit, the Torah is subtly reminding the people not to en ...רל" means "sealed" or "closed". Ramban suggests that since Tanakh uses the root "פתח" to describe a fruit's first appearance on a tree,<fn>See Shir HaSh
    17 KB (2,668 words) - 00:24, 2 May 2019
  • ...(11:25, 12:5), Hashem is angry (11:10, 12:9), there is repeated use of the root “&#8206;&#8207;אסף” and there mention of imprisonment and banishment
    3 KB (502 words) - 01:06, 6 May 2024
  • <li><b>Articles</b> – For discussion of the role played by the root "הלך" in both this unit and the larger Avraham narratives, see י. גר� <li><b>ראה</b> – The root “ראה” (to see) appears five times in this chapter (in verses 4,8,13,
    12 KB (1,673 words) - 13:23, 11 April 2024
  • ...d up.</fn>&#160; and קמיך&#160; (enemies) in verse 7, which relates to the root "קום" (to get up).</li>
    8 KB (1,123 words) - 13:51, 11 April 2024
  • .../mg.alhatorah.org/Concordance/6298"> concordance</a> demonstrates that the root "פגש" appears only four times in Torah, twice in each of these stories,
    4 KB (670 words) - 07:59, 19 February 2024
  • ...mentioned in the context of purification (sometimes being parallel to the root "טהר") including <a href="Vayikra14-48-52" data-aht="source">Vayikra 14: ...fer both to a sin itself and to its repercussions or punishment.&#160; The root, "אשם", thus similarly can refer both to the state of feeling guilt, or
    11 KB (1,816 words) - 12:59, 28 January 2023
  • ...el’s stealing of Lavan’s household idols.&#160; The repeated usage of this root emphasizes the web of deceit, suspicion, and mistrust that characterizes th
    9 KB (1,411 words) - 13:10, 8 July 2023
  • <li>R. Hirsch explains that the root "קדש" means to separate.&#160; How does this work with his understanding
    5 KB (707 words) - 04:20, 22 August 2019
  • ...hit33-4" data-aht="source">Bereshit 33:4</a> ("חבק") sounds similar to the root word for “struggle” ("אבק") in Yaakov’s encounter with the angel i
    9 KB (1,254 words) - 07:41, 20 August 2023
  • <li>These are the only two cases (in addition to Tehillim 18:33,40) where the root אזר is used to describe Hashem giving strength to man.</li>
    5 KB (603 words) - 14:25, 28 September 2016
  • ...hit33-4" data-aht="source">Bereshit 33:4</a> ("חבק") sounds similar to the root word for “struggle” ("אבק") in Yaakov’s encounter with the angel i
    9 KB (1,215 words) - 07:40, 20 August 2023
  • ..."&#8206; 17&#8206;&#8206; &#8206; times.</fn> the verb "אכל" (eat),<fn>The root appears 21 times.</fn> and the nouns "עץ" (tree) and "גן" (garden).<fn> <li>For exploration of the importance of the repetition of the root ערם in these chapters, see <a href="The Tree of Knowledge" data-aht="pag
    14 KB (1,871 words) - 13:15, 11 April 2024
  • ...ting their heads"? If this refers to the opening of gates, why not use the root "פתח" (open) or an equivalent?</li>
    4 KB (574 words) - 00:37, 28 April 2024
  • ...rg/Concordance/1058">concordance</a> reveals that of 16 occurrences of the root "בכה" in Sefer Bereshit, a full 10 appear in the Yosef narratives.</li>
    4 KB (692 words) - 12:43, 11 April 2024
  • ...Using the concordance to trace the usage of both the adjective and verbal root in Torah demonstrates that it repeats throughout the Exodus narrative, refe
    5 KB (718 words) - 12:44, 27 February 2024
  • ...ordance/2492">concordance</a> highlights that of the 14 occurrences of the root "חלם" in Sefer Bereshit, 13 appear in the Yosef narratives, highlighting
    5 KB (734 words) - 12:35, 11 April 2024
  • <p>Forms of the root נצל appear over 200 times in Tanakh with the vast majority being in the
    5 KB (647 words) - 03:17, 28 April 2021
  • .../mg.alhatorah.org/Concordance/6298"> concordance</a> demonstrates that the root "פגש" appears only four times in Torah, twice in each of these stories,
    5 KB (823 words) - 07:58, 19 February 2024
  • ...ss. 13–14)<fn>While the root "עבד" appears over 1,200 times in Tanakh, the root "פרך" appears only four times outside this chapter.</fn> as Paroh reacts <p class="nonintro">The root <aht-lit color="green" group1="Lead" item1="4">חיה</aht-lit> appears 5 t
    17 KB (2,257 words) - 01:00, 1 October 2017
  • ...of fingernails (ציפורנים) in the entire Torah, and the only other time the root appears in the rest of Tanakh is in <a href="Yirmeyahu17-1" data-aht="sourc
    5 KB (618 words) - 02:52, 31 July 2019
  • ...rce">Vayikra 26</a> singles out the non-observance of Shemittah as the the root cause of the nation's ultimate exile from the land of Israel.<fn>In fact, a
    5 KB (811 words) - 04:19, 22 August 2019
  • ...ugh, in addition to the three mentions in the story of Hevel's murder, the root also appears twice in the genealogy list of the second half of the chapter,
    11 KB (1,634 words) - 13:16, 11 April 2024
  • ...m II 4:34 where the doubling of the root is also lost. Alternatively, the root simply means "to bring"; see Rashi Bemidbar 11:31.</fn> and it thus unders ...ַּעַל הָאַרְבֶּה עַל כָּל אֶרֶץ מִצְרַיִם" in Shemot 10:12,14 in which the root עלה is used to describe the visitation / invasion of a swarm of locust.<
    24 KB (3,401 words) - 17:08, 4 July 2019
  • ...-aht="source">Vayikra 26</a> single out non-observance of Shemittah as the root cause of the nation's ultimate exile,<fn>In fact, according to Rashbam, all
    5 KB (737 words) - 03:39, 19 August 2019
  • ...uld be redundant. In contrast, see Shadal in the note above.</fn> If the root <a href="Dictionary:חתן – התחתן" data-aht="page">חתן</a> descr
    6 KB (836 words) - 08:18, 20 January 2015
  • <li>Does the root הכה have the same connotation in both verses of "מַכֶּה אִישׁ
    5 KB (794 words) - 09:39, 2 January 2021
  • ...stands "תְבַשֵּׁל" according to its most common meaning, "to cook".<fn>The root "בשל" appears 28 times as a verb and twice more as an adjective.&#160; W ...to contradict himself in <a href="MachberetMenachemחלב" data-aht="source">root חלב</a>, implying there that חלב is animal milk.</fn> Dunash cited by
    33 KB (4,942 words) - 11:34, 28 January 2023
  • ...s</a>, by J. Gwyn Grifiths, for analysis of suggestions about the Egyptian root of the name Moshe and the weaknesses of various theories.</li>
    6 KB (983 words) - 06:33, 21 April 2024
  • ...<a href="https://mg.alhatorah.org/Concordance/5234">earlier usages of this root</a> throughout the narratives of deception that run through Yaakov’s stor
    5 KB (788 words) - 13:33, 11 April 2024
  • <li>What is the root and meaning of <a href="Dictionary:זוד" data-aht="page">"זָדוּ"</a>
    8 KB (1,087 words) - 12:51, 28 January 2023
  • ...ected to the Exodus, Sforno explains that the root שמע (in contrast to the root ראה) refers to past rather than ongoing events, and that the Exodus shou ...rom an enemy, and is consistent with its standard Biblical meaning.<fn>The root of הציל is used in Tanakh to refer to salvation from a predator or an e
    25 KB (3,998 words) - 13:20, 28 January 2023
  • ...petitionary prayer.<fn>For a full listing of the Biblical verses, see the root <a href="https://mg.alhatorah.org/Concordance/6419">"פלל" in the Concord
    6 KB (783 words) - 00:27, 25 September 2019
  • ...one of the root letters, and the grammatical form of the noun of the same root is נִצּוּל which is of the strong (dageshed) forms, just as דִּב
    21 KB (1,670 words) - 13:00, 28 January 2023
  • ...Formula" in <i>Go Forth and Learn: A Passover Haggadah</i>, notes that the root words of גרות, עבדות ועינוי, which appear in the Covenant Be
    6 KB (894 words) - 07:58, 19 February 2024
  • ...that the word "פָרֶךְ" relates to "breaking"<fn>Shadal points to the same root in Aramaic as proof, and to the similar usage in&#160;<a href="Vayikra25-43 ...mean "stop"<fn>He claims that the word&#160;"פָרֹכֶת" comes from the same root, as per its function as a barrier, dividing between two areas.</fn> and exp
    26 KB (3,841 words) - 06:58, 14 September 2018
  • <p>The root דרש appears in 164 places in Tanakh and is used consistently with the me
    8 KB (1,157 words) - 12:49, 28 January 2023
  • <p>Exploring the various appearances of both the root&#160;"ידע" and the phrase "ידע טוב ורע" helps one gain further ...at demonstrate the various connotations of knowledge in Tanakh.&#160; This root word can relate to: a) skilled knowledge b) intent or will c) knowledge of
    14 KB (2,140 words) - 10:13, 20 September 2023
  • <li><span style="color: #ff0000;">The frame</span>&#160;– The root "<span style="color: #ff0000;">ברכ</span>" appears four times in the cha <li><span style="color: #0000ff;"> Stanza 1</span>&#160;– In verses 3-6 the root "<span style="color: #0000ff;">גדול</span>" appears three times, twice
    17 KB (2,390 words) - 22:25, 2 September 2023
  • ...ttps://mg.alhatorah.org/Concordance/7065">concordance</a> to see where the root&#160;<a href="https://mg.alhatorah.org/Concordance/7065">קנא</a> (to be
    7 KB (1,148 words) - 04:49, 12 April 2024
  • <point><b>"וַיַּהַרְגֵהוּ"</b> – All other Biblical cases of the root "הרג" refer to intentional murder.<fn>According to some, Bereshit 4:23 m
    9 KB (1,293 words) - 11:43, 28 January 2023
  • ...root א.ס.פ appears continuously throughout Bemidbar 11. In Shemot 16, the root ל.ק.ט is used. Both of these verbs express the action of gathering. <mul ...arsha (Yoma 75a), and Daat Zekeinim (Bemidbar 11) all explain how&#160;the root of דגה can also mean sexual relations. (See Bereishit 48:16)</fn> Longin
    27 KB (3,810 words) - 11:42, 28 January 2023
  • <li>"וּלְיִשְׁמָעֵאל שְׁמַעְתִּיךָ" – In verse 20, Hashem plays with the root "שמע".&#160; Yishmael's name means "God will hear", and Hashem tells Avr
    8 KB (1,175 words) - 13:21, 11 April 2024
  • ...ing that this is the end goal of the process.&#160; What, though, does the root "כפר" mean and what does it suggest is the primary purpose of bringing a
    6 KB (966 words) - 13:30, 23 April 2020
  • ...ordance/2492">concordance</a> highlights that of the 14 occurrences of the root "חלם" in Sefer Bereshit, 13 appear in the Yosef narratives, highlighting
    7 KB (1,042 words) - 12:39, 11 April 2024
  • <point><b>"וַיַּהַרְגֵהוּ"</b> – All other Biblical cases of the root "הרג" refer to intentional murder.<fn>According to some, Bereshit 4:23 m
    10 KB (1,148 words) - 11:39, 28 January 2023
  • ...Vayikra 26</a>, where it is singled out in the blessings and curses as the root cause of the nation's ultimate exile:<fn>In fact, according to <multilink><
    7 KB (795 words) - 03:36, 19 August 2019
  • <point><b>"וְכִפֶּר עָלָיו"</b> – These sources define the root "כפר" in various manners, reflecting two understandings of what is accom ...Chatat, he is "מסיר חטא החוטא." Ramban argues against this reading of the root כפר, pointing out that the Torah never uses the language "לכפר <b>א
    35 KB (5,281 words) - 11:47, 28 January 2023
  • ...a negative figure.&#160; They are motivated by his name which contains the root מרד (to rebel), the description of him as a "hunter before Hashem", and ...s rebellion.&#160; He presumably understands the word to be related to the root "חול", meaning secular or profane.</li>
    22 KB (3,293 words) - 12:19, 28 January 2023
  • ...hat the word that Yaakov uses to denote Lavan’s trickery (רמיתני. from the root ר.מ.ה.) sounds like Lavan’s moniker “הָאֲרַמִּי” (see Be
    7 KB (984 words) - 07:38, 20 August 2023
  • ...עה, refer both to a sin itself and to its repercussions or punishment. The root, "אשם", thus similarly can refer both to the state of feeling guilt, or <point><b>Meaning of Asham</b> – According to this approach, the root אשם relates to guilt or wrong-doing<fn>Ralbag even asserts that the word
    27 KB (4,296 words) - 01:02, 5 February 2024
  • <li><b>מִרְיָם</b> – Possibly derived from the same root as מְרָרִי, although the final ם is unexplained.</li>
    7 KB (1,095 words) - 03:29, 24 December 2019
  • ...://mg.alhatorah.org/Concordance/1234">concordance</a> demonstrates the the root<a href="https://mg.alhatorah.org/Concordance/1234"> "בקע" </a>(to split)
    7 KB (1,145 words) - 06:28, 14 November 2023
  • ...of the Firstborn, was he expelling them permanently (as the usages of the root גרש&#8206;<fn>See <a href="Shemot6-1" data-aht="source">Shemot 6:1</a>,
    8 KB (1,043 words) - 23:39, 5 July 2023
  • <li><b>Blessing</b> – Not surprisingly, given the focus of the chapter, the root <span style="color: #ff00ff;"><b>"ברך"</b></span> and noun <b><span styl
    8 KB (1,090 words) - 13:26, 11 April 2024
  • ...gourd/worm/wind of Chapter 4, connecting the two sets of miracles. As the root only appears 28 times in all of Tanakh (and only once more in this specific
    7 KB (1,159 words) - 07:10, 27 August 2020
  • ...d <a href="Shemot22-21-22" data-aht="source">Shemot 22:21-22</a>.</fn> the root "ענה" refers to oppression or abuse; is that what it means here as well?
    7 KB (925 words) - 00:43, 31 January 2020
  • ...4.</fn> These two verses are the only occurrences of the verb forms of the root .י.ע.ץ in the Torah.<fn>The noun form appears once in Devarim 32:28. Ac
    8 KB (1,225 words) - 02:18, 6 July 2017
  • ...term "יִשְׂרְפוּ", clarifying that the children were actually burned. The root "שרף", though, is absent from&#160;<a href="Vayikra18-1-319-24" data-aht
    8 KB (978 words) - 13:06, 30 April 2020
  • <li>What are the root causes of economic anti-Semitism?&#160; How does it compare to religious an
    8 KB (1,256 words) - 07:15, 2 January 2020
  • ...f&#160; "אֵפֹד"</b> – Rashi is not explicit, but appears to understand the root "אפד" to mean to adorn or decorate, writing, "והאפוד שם תכשי <point><b>Meaning of "אֵפֹד"</b> – R. Hirsch asserts that the root "אפד" means to belt.<fn>See also R"Y Bekhor Shor who also understands th
    33 KB (4,642 words) - 00:53, 8 February 2023
  • ...ut R. David Kimchi</a></multilink> on Yehoshua 8:15.</fn> suggest that the root דבר refers to pasture or grazing land. The issue also relates to a large
    8 KB (1,225 words) - 02:00, 27 November 2016
  • ...are the only Biblical occurrences of the verb אבק.</fn> is related to the root "חבק"&#8206;<fn>Shadal notes that the Samaritan text reads "ויחבק". ...ggle.</fn> Ramban raises the possibility that it is related instead to the root חבק.&#8206;<fn>See <a href="BavliChulin91a_2" data-aht="source">Bavli Ch
    37 KB (5,471 words) - 11:07, 28 January 2023
  • ...are the only Biblical occurrences of the verb אבק.</fn> is related to the root "חבק"&#8206;<fn>Shadal notes that the Samaritan text reads "ויחבק". ...ggle.</fn> Ramban raises the possibility that it is related instead to the root חבק.&#8206;<fn>See <a href="BavliChulin91a_2" data-aht="source">Bavli Ch
    37 KB (5,476 words) - 11:48, 28 January 2023
  • ...are the only Biblical occurrences of the verb אבק.</fn> is related to the root "חבק"&#8206;<fn>Shadal notes that the Samaritan text reads "ויחבק". ...ggle.</fn> Ramban raises the possibility that it is related instead to the root חבק.&#8206;<fn>See <a href="BavliChulin91a_2" data-aht="source">Bavli Ch
    37 KB (5,512 words) - 12:56, 28 January 2023
  • ...</b> – According to the Bavli, Rashi, and R"Y Kara the word comes from the root "מלא" and refers to the filling in of the holes that David had left in t ...ts that this was a labor corvee, rather than a monetary tax.&#160; See the root's usage in Shemot 1:11 and 5:4-5, and in Nechemiah 4:11.</fn></point>
    24 KB (3,733 words) - 13:02, 13 September 2018
  • ...atter custom, though, is said to be done on the eve of Pesach.</fn> As the root "חטף" means to "snatch," it would seem to relate to a grabbing of the ma
    9 KB (1,207 words) - 02:17, 22 March 2018
  • ...://mg.alhatorah.org/Concordance/7852">concordance</a> highlights that this root appears only twice more in Torah, once in reference to Esav's relationship
    8 KB (995 words) - 08:05, 20 August 2023
  • ...lling" (מגורותיהם) or "origins".&#160; As evidence, Ibn Ezra points to the root's usage in the phrase "מְכֹרֹתַיִךְ וּמֹלְדֹתַיִך� ...ם".&#160; He suggests that the word means "negotiations" (perhaps from the root "מכר," to sell) and that Yaakov is saying that the brothers' covenant an
    42 KB (6,147 words) - 15:40, 4 July 2019
  • .../mg.alhatorah.org/Concordance/6298"> concordance</a> demonstrates that the root "פגש" appears only four times in Torah, twice in each of these stories,
    9 KB (1,361 words) - 00:31, 29 December 2023
  • ...&#160; Under what circumstances will this lead to death? Finally, does the root "ראה" mean the same thing in all of these verses, or should it be unders
    9 KB (1,318 words) - 06:18, 21 February 2020
  • ...anel suggest that the word "מַפְרְךָ" alluded to Ephraim due to the shared root, while the word "וְהִרְבִּיתִךָ" hinted to the future conques ...milarity to the name Ephraim is less striking.</fn> whose name shares that root.<fn>Both Or HaChayyim and Abarbanel point this out, though neither reads th
    29 KB (4,376 words) - 13:00, 28 January 2023
  • ...ho asserts that the paired words are opposites and that the meaning of the root there might be connected to ערי מקלט as well.] In Arabic, the word "
    28 KB (4,405 words) - 12:16, 28 January 2023
  • ...ן יחיד אצל לשון רבים" and see below that many say this with regards to the root "היה" specifically.</fn> and do not attempt to explain the various cases ...</fn> note that the phenomenon is especially prevalent with regards to the root "היה".</li>
    21 KB (2,676 words) - 07:56, 13 September 2023
  • ...understanding of love is supported by the many Biblical occurrences of the root in the context of interpersonal relationships and emotional attachment.<fn> ...al's definition.<fn>See above notes for other examples in Tanakh where the root "אהב" is used in this fashion.</fn></point>
    34 KB (5,085 words) - 03:59, 7 May 2020
  • ...of some sort caused by brigands,<fn>Note that in all other cases where the root "שבה" is found in Tanakh, the object is taken captive, not harmed and th
    14 KB (1,594 words) - 17:53, 4 July 2019
  • ...s</a>, by J. Gwyn Grifiths, for analysis of suggestions about the Egyptian root of the name Moshe and the weaknesses of various theories.&#160;</li>
    10 KB (1,499 words) - 06:54, 21 April 2024

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