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Create the page "Tanakh/Shemot 29" on this wiki! See also the search results found.
- ...="source">51:9-10</a>, <a href="Yechezkel29-3" data-aht="source">Yechezkel 29:3</a>, <a href="Yechezkel32-2" data-aht="source">32:2</a>, <a href="Tehilli <li>Biblical verses – see LXX Shemot 7:9-12.</li>7 KB (939 words) - 13:00, 28 January 2023
- <h1>Literary Devices – Shemot 11</h1> ...when Hashem declares that the Israelites have the status of His firstborn (Shemot 4:22).</li>3 KB (459 words) - 13:48, 11 April 2024
- <h1>Puzzles – Shemot 18</h1> <li>How does Tanakh refer to the respective fathers-in-law of the husband and wife?3 KB (498 words) - 12:51, 25 January 2015
- <li>How does Tanakh refer to the respective fathers-in-law of the husband and wife? <li>What son-in-law and daughter-in-law relationships are described in Tanakh?3 KB (499 words) - 06:30, 26 January 2015
- ...ot Bamikra</a> points out that Yaakov’s name change is one of many in Tanakh.  However, Avraham and Yaakov are the only two people whose names are ...once when his name is changed by the "man" (perhaps, angel) in Bereshit 32:29 and once when it is changed by Hashem directly in Bereshit 35:10.</p>5 KB (823 words) - 07:58, 19 February 2024
- <h1>Biblical Parallels Index – Shemot 2</h1> ...ere and in the story of Noach’s ark.  This suggests that the verse in Shemot might be intentionally alluding back to the story of Noach. </li>5 KB (745 words) - 00:17, 29 December 2023
- ...-4" data-aht="source">Shofetim 19:4,7,9</a>. חֹתֶנֶת appears only once in Tanakh – <a href="Devarim27-23" data-aht="source">Devarim 27:23</a>.</li> <li>Etymology – "חֹתֵן" is used in Tanakh to refer to the father of the wife with whom the <a href="Dictionary:חָת6 KB (836 words) - 08:18, 20 January 2015
- <h1>Literary Devices – Bereshit 29</h1> ...al narrative in which a basic narrative sequence appears multiple times in Tanakh, each time with modifications that serve the needs of the specific unit. Pa7 KB (984 words) - 07:38, 20 August 2023
- <h1>Yitro's Life After Shemot 18</h1> <p>At the end of Shemot 18, the Torah tells us of Yitro's departure:</p>3 KB (554 words) - 23:18, 4 June 2017
- ...18-21" data-aht="source">Ramban</a><a href="Ramban18-21" data-aht="source">Shemot 18:21</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="pars ...eyahu 15:13, 17:3, Yechezkel 28:4-5, Yoel 2:22, Tehillim 49:7,11, Iyyov 15:29</li>7 KB (915 words) - 12:24, 24 July 2019
- ...f Yaakov and Esav in Bereshit 32-33 and the reunion of Moshe and Aharon in Shemot 4.<fn>In both, a younger brother on his way to reunite with an older brothe ...Yaakov’s and Moshe’s near-death encounters with angels in Bereshit 32 and Shemot 4, noting that both relate to a refusal/delay to fulfill a mission.</li>4 KB (670 words) - 07:59, 19 February 2024
- ...atorah.org/TanakhLab?c1=Vayikra:1:1-5:26&c2=Vayikra:6:1-7:38&f=bc">Tanakh Lab</a>.</li> ...at Tzav stem from their connection, not to Parashat Vayikra, but to Shemot 29 and its discussion of the Days of Consecration.</li>6 KB (874 words) - 08:16, 1 February 2024
- ...atorah.org/TanakhLab?c1=Vayikra:1:1-5:26&c2=Vayikra:6:1-7:38&f=bc">Tanakh Lab</a>.</li> ...at Tzav stem from their connection, not to Parashat Vayikra, but to Shemot 29 and its discussion of the Days of Consecration.</li>6 KB (874 words) - 08:19, 1 February 2024
- <h1>Biblical Parallels Index – Shemot 28-29</h1> ...stly garments, many look to other instances where clothing plays a role in Tanakh.</p>10 KB (1,593 words) - 12:52, 11 April 2024
- ...med by an inlcusio: In the description of Yosef and Yaakov's reunion in 46:29, the two throw themselves upon on another and cry. Here, upon Yaakov's deat ...e closure of the first stage of human history in the eyes of Tanakh. Sefer Shemot will open the next stage with a narrative of prolific birth.</li>5 KB (833 words) - 13:41, 11 April 2024
- <li><b>Judge or ruler</b> – See, for instance, the word's usage in Shemot 4:16, 7:1, 21:6, 22:7-8, and 22:27, Shemuel I 2:25, Tehillim 82:1</li> ...ֶתְיָה), Y.   See also the phrase  "לאל ידם" in Bereshit 31:29 and Mikhah 2:1 which means the power of their hands.</li>2 KB (326 words) - 10:57, 24 October 2020
- ...ns of two" ; hence the Hebrew term "שניים שהם אחד" (two which are one). In Tanakh there are several phrases which have been understood by some to be a hendia <category>Proposed Hendiadys in Tanakh7 KB (929 words) - 23:49, 2 May 2023
- <h1>In-law Stories in Tanakh</h1> <p>In Tanakh there are four stories of in-law relationships in which the husband has a l9 KB (1,510 words) - 10:59, 17 November 2014
- <h1>Biblical Parallels Index – Shemot 18</h1> <li>See <a href="https://mg.alhatorah.org/Dual/Biblical_Parallels/Shemot/18.10#m5e3n6">Makbilot Bamikra</a> for  a list of links to verse which13 KB (2,034 words) - 22:56, 11 April 2024
- ...ars in only three places in Tanakh: <a href="Shemot7-26" data-aht="source">Shemot 7:26 – 8:11</a>, <a href="Tehillim78-45" data-aht="source">Tehillim 78:45 ...t="source">Netziv</a><a href="NetzivShemot7-29" data-aht="source">Shemot 7:29</a><a href="R. Naftali Tzvi Yehuda Berlin (Netziv)" data-aht="parshan">Abou14 KB (2,028 words) - 03:38, 24 December 2019
- <h1>Literary Devices – Shemot 6</h1> ...the narrative that was interrupted by a genealogical list. See Rashi on 6:29, who points out the resumptive repetition.</li>4 KB (564 words) - 05:46, 9 February 2024
- ...s which serve as a culmination for the entire unit of instructions (Shemot 29:44-46):</p> ...tion of the command is highlighted when one compares the Masoretic text of Tanakh with the Samaritan Pentateuch and one of the Qumran scrolls (4QpaleoEx) whi8 KB (1,262 words) - 00:12, 13 September 2019
- ...ht="source">Jubilees</a><a href="Jubilees30-17-29" data-aht="source">30:17-29</a><a href="Jubilees" data-aht="parshan">About Jubilees</a></multilink> cla <category>Tanakh and Ancient Near Eastern Studies6 KB (910 words) - 12:13, 27 August 2019
- <h1>Structural Analysis – Shemot 3:1 – 4:17<br/>"Commissioning of Moshe"</h1> ...see <a href="Structure – Sefer Shemot" data-aht="page">Structure of Sefer Shemot</a>.</p>8 KB (954 words) - 02:37, 4 January 2015
- ...prophets, including even a few female prophetess.<fn>These include Miryam (Shemot 15:20), Devorah (Shofetim 4:4), and Chuldah (Melakhim II 22:14). Yeshayahu ...ll be from among the nation, and chosen by Hashem.<fn>See also Bemidbar 11:29 where Moshe says, "כִּי יִתֵּן י"י אֶת רוּחוֹ עֲלֵ5 KB (617 words) - 02:18, 19 September 2017
- <p>The word appears 28 times in Tanakh, and in many of the cases it is difficult to determine whether it connotes ...Egyptians before leaving Egypt. Alternatively, it refers to livestock, as Shemot 12:38 emphasizes the "צֹאן וּבָקָר מִקְנֶה כָּבֵד �7 KB (881 words) - 13:15, 28 January 2023
- ...e phrase in Torah are in our chapter, though it appears four more times in Tanakh.</fn>  It is not clear if the second term is simply a shortened form o ...al narrative in which a basic narrative sequence appears multiple times in Tanakh, each time with modifications that serve the needs of the specific unit. Pa11 KB (1,599 words) - 00:20, 8 November 2023
- ...uch harsher and more negative evaluation of the nation in Bemidbar than in Shemot.</p> ...ous complaints, including Shemot 14:10-14, Shemot 15:22-25, Shemot 16:2-4, Shemot 17:1-7, Bemidbar 14:2-3, Bemidbar 20:1-6, and Bemidbar 21:4-7.</li>11 KB (1,735 words) - 06:40, 18 March 2024
- <h1>Chronology – Shemot 18</h1> ...8/Audio1.ogg" type="audio/ogg"></a><a href="/Media/2Shemot/18/Chronology – Shemot 18/Audio1.mp3" type="audio/mpeg"></a></audio>10 KB (1,689 words) - 10:33, 11 January 2020
- ...the of the poor (<a href="Devarim14-28-29" data-aht="source">Devarim 14:28-29</a>) or loans to the disadvantaged (<a href="Devarim15-7-10" data-aht="sour ...evarim/22" target="_blank" data-book="Devarim" data-ref="22" data-mg-type="Tanakh" data-url="Devarim/22">דברים כב</a>}</span> שלח תשלח את ה�13 KB (1,953 words) - 07:17, 6 May 2021
- <p>The story of Moshe's killing of the Egyptian in Shemot 2:11-12 introduces the reader to the adult Moshe, and helps shape their ini ...r to take his life)? The question depends on how the word "מכה" is used in Tanakh. Does it always mean to smite or can it also take on the added connotation8 KB (1,240 words) - 00:22, 22 October 2019
- <p>The above cases are by no means the only stories in Tanakh in which there seems to be collective punishment. From the Flood in the tim ...laved the Israelites (<a href="Shemot12-29-30" data-aht="source">Shemot 12:29-30</a>).<fn>The decree extended even to children of prisoners who were very7 KB (1,169 words) - 01:10, 12 May 2020
- <h1>Biblical Parallels Index – Shemot 39-40</h1> ...stly garments, many look to other instances where clothing plays a role in Tanakh.</p>18 KB (2,753 words) - 12:57, 11 April 2024
- ...00;">וְשָׁב מֵחֲרוֹן אַפּוֹ</span>" appear 13 times in Tanakh, but in only Shemot and Yonah is the phrase accompanied by the root "נחם".</li> <li>Variations of the phrase "נחם על הרעה" appear 11 times in Tanakh, but the full formulation "<span style="color: #3366ff;">וַיִּנָּח11 KB (1,532 words) - 07:11, 16 August 2022
- Shemot 18, Bemidbar 11, and Devarim 1</h1> ...e relationship between the three accounts, the primary question is whether Shemot 18 and Bemidbar 11 speak of events which occurred at totally different time22 KB (3,465 words) - 10:41, 3 September 2022
- <h1>Literary Devices – Shemot 2</h1> ...href="https://www.etzion.org.il/en/tanakh/studies-tanakh/literary-readings-tanakh/between-chiastic-and-classical-parallelism">Between Chiastic and Classical13 KB (2,042 words) - 03:34, 22 November 2023
- ...– <multilink><a href="#" data-aht="source">Mekhilta DeRabbi Yishmael Shemot 18:1</a></multilink>. For discussion, see  <a href="Yitro – Names" d ...data-aht="source">1:13</a><a href="Shemot Rabbah" data-aht="parshan">About Shemot Rabbah</a></multilink>. For discussion, see: <a href="Who are the Midwives"21 KB (3,071 words) - 14:08, 30 January 2022
- ...ll depict the crossing of Yam Suf (<a href="Shemot14-27" data-aht="source">Shemot 14</a>). Each artist highlights different aspects of the story, and portray ...h Hashem and Moshe, as recorded in <a href="Shemot14-27" data-aht="source">Shemot 14:31</a>: "וַיַּרְא יִשְׂרָאֵל אֶת הַיָּד הַ�17 KB (2,628 words) - 08:05, 1 February 2023
- <p>At times Tanakh switches from speaking in second person to third person (or vice versa) whe ...">Ibn Ezra</a><a href="IbnEzraYeshayahu1-29" data-aht="source">Yeshayahu 1:29</a><a href="IbnEzraRut4-3" data-aht="source">Rut 4:3</a><a href="IbnEzraRut37 KB (4,967 words) - 14:32, 24 March 2024
- <h1>Biblical Parallels Index – Shemot 4</h1> ...fruitful to compare and contrast Moshe’s initial prophecy (נבואת הקדשה) in Shemot 3-4,  with that of others, such as Gideon (Shofetim Chapter 6), Shemue9 KB (1,361 words) - 00:31, 29 December 2023
- <p>Within a span of eleven verses in <a href="Shemot2-16" data-aht="source">Shemot 2:16-3:1</a>, the Torah introduces Zipporah's father / Moshe's <i>choten</i ...rce">Mekhilta DeRashbi</a><a href="MekhiltaDeRashbi18-1" data-aht="source">Shemot 18:1</a><a href="Mekhilta DeRashbi" data-aht="parshan">About Mekhilta DeRas34 KB (5,360 words) - 17:24, 4 July 2019
- ...as Aharon's role in the sin? Was he an active partner in hitting the rock? Tanakh is not explicit. Though Aharon participates in gathering the nation to wit ...miracle as described in Bemidbar? The word סלע appears dozens of times in Tanakh and from context, could sustain both the definition of cliff,<fn>See for ex8 KB (1,198 words) - 01:59, 27 November 2016
- ...by his distinguishing between Cohanim and "us" in Bereshit Beiur HaMilot 1:29-30), R. Levi HaCohen must have been his maternal grandfather, and not Ramba <li>Shemot – 1 Elul 5090 (August 17, 1330)</li>11 KB (1,549 words) - 07:07, 14 January 2019
- ...vraham and Iyyov were two of the most devout believers in God to appear in Tanakh, and that both managed to preserve their faith despite many trials and hard ...ereshit 42:18</a>), the Midwives (<a href="Shemot1-1721" data-aht="source">Shemot 1:17,21</a>), and Yonah (<a href="Yonah1-9" data-aht="source">Yonah 1:9</a>12 KB (1,724 words) - 12:33, 24 July 2019
- ...source">Kohelet 7:15</a>.</fn>‎ the issue comes up time and again in Tanakh.<fn>See also <a href="Chavakkuk1-13" data-aht="source">Chavakkuk 1</a>, <a ...ertain verses, such as <a href="Devarim29-17-20" data-aht="source">Devarim 29:17-20</a>, explicitly refer to the individual, promising that s/he specific7 KB (1,094 words) - 01:08, 12 May 2020
- ...aht="source">Cassuto</a><a href="UCassutoShemot25-23-30" data-aht="source">Shemot 25:23-30</a><a href="Prof. Umberto Cassuto" data-aht="parshan">About Prof. ...ported by the parallel verse in <a href="Shemot37-10-16" data-aht="source">Shemot 37:16</a> in which the term "אֲשֶׁר יֻסַּךְ בָּהֵן" is j24 KB (3,608 words) - 10:43, 28 January 2023
- ...</b>".</fn> and the Thirteen Attributes of Mercy<fn>The text below is from Shemot 34 where the Attributes are first transmitted to Moshe. A condensed version ..."לְשֹׂנְאָי" and "לְאֹהֲבַי וּלְשֹׁמְרֵי מִצְוֹתָי" which do not appear in Shemot 34.</li>19 KB (2,741 words) - 00:52, 5 September 2019
- ...3</a><a href="RYosefBekhorShorBemidbar14-29" data-aht="source">Bemidbar 14:29</a><a href="RYosefBekhorShorBemidbar16-1922" data-aht="source">Bemidbar 16: ...e punishment</b> – These commentators try to explain away all the cases in Tanakh where there seems to be collective punishment by suggesting that in each in29 KB (4,359 words) - 02:54, 17 August 2017
- ...when Moshe marries Zipporah and shepherds Yitro's flock, and then again in Shemot 18 when Yitro comes to visit Moshe in the wilderness. At each of these crit ...rce">R. Saadia Gaon</a><a href="Rasag18-8" data-aht="source">Commentary on Shemot 18:8-21</a><a href="R. Saadia Gaon" data-aht="parshan">About R. Saadia Gaon34 KB (5,370 words) - 11:40, 4 July 2019
- <p>A middle position focuses on the description of the choosing of Aharon in Shemot 28, setting his selection prior to the story of the Calf.  In anticipa ...data-aht="source">3:17</a><a href="Shemot Rabbah" data-aht="parshan">About Shemot Rabbah</a></multilink>, <multilink><a href="PirkeiDeRabbiEliezer36" data-ah41 KB (6,141 words) - 11:29, 28 January 2023
- ...data-aht="source">Keli Yekar</a><a href="KeliYekar18-1" data-aht="source">Shemot 18:1</a><a href="R. Shelomo Ephraim Luntschitz (Keli Yekar)" data-aht="pars <point><b>Timing</b> – See <a href="Chronology – Shemot 18" data-aht="page">Chronology</a> for the range of opinions as to when Yit22 KB (3,492 words) - 07:38, 15 January 2024
- ...text, as evidenced by dates, relative ages, or even geographical data.<fn>Tanakh often traces people's travels, so knowing where an event took place might a ...the nation's journey to Canaan (<a href="Shemot16-32-35" data-aht="source">Shemot 16:32-35</a>).</li>54 KB (7,608 words) - 20:53, 29 October 2023
- ...ht="source">Jubilees</a><a href="Jubilees30-17-29" data-aht="source">30:17-29</a><a href="Jubilees" data-aht="parshan">About Jubilees</a></multilink>, th ...ShemotSecondCommentary32-29" data-aht="source">Shemot Second Commentary 32:29</a><a href="R. Avraham ibn Ezra" data-aht="parshan">About R. Avraham ibn Ez28 KB (4,137 words) - 11:47, 28 January 2023
- <h1>Chronology – Shemot 18</h1> ...ee his (earlier) <a href="BiurShemot18-27" data-aht="source">commentary to Shemot 18:27</a> where he proposes that Yitro's departure took place only in the s64 KB (10,340 words) - 06:33, 23 July 2021
- ...tps://mg.alhatorah.org/Dual/Olam_HaMikra/Shemot/28.17#m4e0n6">Olam HaMIkra Shemot 28</a>.</p></div> ...ht="source">Shemot 28:17</a> and <a href="Shemot39-8-14" data-aht="source">Shemot 39:10</a>) and the stones of Gan Eden (<a href="Yechezkel28-13" data-aht="s46 KB (6,818 words) - 04:06, 26 March 2024
- <h1>Textual Variants – Shemot 18</h1> ...s in four respects:<fn>This is true in general, and specifically regarding Shemot 18 – see examples in the categories below.</fn></p>33 KB (4,792 words) - 11:40, 4 July 2019
- <h1>Tenses in Tanakh</h1> ...he subject ("וַיֵּלֶךְ אַבְרָם" or "וַיֹּאמֶר מֹשֶׁה") . At times, though, Tanakh employs a form known as "עבר מהופך",  beginning with the subje53 KB (7,018 words) - 11:28, 4 November 2023
- <content>Commentaries on Tanakh and Talmud, Sifrut Debei Rashi</content> ...urces), to be round numbers.</fn> – July 13, 1105.<fn>This date, Thursday, 29 Tammuz 4865, is found in the colophons of a number of manuscripts of Rashi�75 KB (10,263 words) - 10:39, 24 May 2023
- ...aht="source">Shemot 16:34</a><a href="NetzivShemot32-27" data-aht="source">Shemot 32:27</a><a href="NetzivVayikra10-3" data-aht="source">Vayikra 10:3</a><a h ...>Shemot 8:25-27</a> and <a href="Shemot9-29-33" data-aht="source">Shemot 9:29-33</a>.</fn> – According to this approach, despite the silence in the tex42 KB (6,192 words) - 05:46, 20 August 2019
- ...sef Bekhor Shor</a><a href="RYosefBekhorShorShemot16-34" data-aht="source">Shemot 16:34</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef B ...amples, see Shemot 4:22-23 (though perhaps related to 11:5), 7:15-18, 7:26-29, 8:16-19, 9:1-4, 9:13-19, 11:2 and 14:2.  See also <a href="Invoking H23 KB (3,534 words) - 12:28, 28 January 2023
- <h1>Treaties in Tanakh and the Ancient Near East</h1> <category>Treaties in Tanakh29 KB (4,583 words) - 12:32, 3 September 2022
- ...k; no parallel to this is to be found upon Yitzchak's death in Bereshit 35:29.</fn> This makes one wonder whether Yaakov was really motivated by pure ma ...y, Hashem refers to the Children of Israel as "בְּנִי בְכֹרִי יִשְׂרָאֵל" (Shemot 4:22). This implies a special status of a chosen nation, unconnected to fi12 KB (1,672 words) - 08:01, 30 July 2019
- <p>There are several words In Tanakh which are treated as both masculine and feminine, at times taking a masculi ...:5</a> where it takes a feminine verb (כִּי <b>תֵ</b>צֵא אֵשׁ)<fn>See also Shemot 9:23, Vayikra 6:3,6, Vayikra 9:24, 10:2, Bemidbar 11:2 and others</fn>㺚 KB (3,267 words) - 23:23, 20 February 2024
- <p>Tanakh, like many written works, is filled with repetitions. Sometimes verses repe <p>Some cases of repetition in Tanakh might be accounted for by the principle commonly known as a "כלל ופר�89 KB (12,725 words) - 13:40, 17 January 2024
- ...Zvi Hoffmann</a><a href="RDavidZviHoffmannShemot1-11-14" data-aht="source">Shemot 1:11-14</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. Davi ...rs to a labor tax.<fn>This seems to be the way the word is used throughout Tanakh.  In several places, a labor force is explicitly mentioned as part of26 KB (3,841 words) - 06:58, 14 September 2018
- ...21-1" data-aht="source">Tosafist MS Oxford 2343 (Tosafot HaShalem Bereshit 29:21:1)</a><a href="Baalei HaTosafot" data-aht="parshan">About Ba'alei HaTosa ...osef Bekhor Shor</a><a href="RYBSBereshit29-35" data-aht="source">Bereshit 29:35</a><a href="RYBSBereshit30-21" data-aht="source">Bereshit 30:21</a><a hr34 KB (5,178 words) - 10:24, 28 January 2023
- ...cretions. See, for example, <a href="Shemot29-14" data-aht="source">Shemot 29:14</a> and <a href="Vayikra4-11" data-aht="source">Vayikra 4:11</a>.</fn>&# ...>Ralbag</a><a href="RalbagShofetim3-12-29" data-aht="source">Shofetim 3:12-29</a><a href="RalbagShofetim3Toelet6" data-aht="source">Shofetim 3 Toelet 6</21 KB (3,189 words) - 13:43, 24 July 2019
- ...or differing literary genres. Even when two units do not overlap in time, Tanakh might prefer to arrange certain units thematically, grouping together simil <p>Tanakh will often prefer thematic ordering over strict chronology, juxtaposing rel118 KB (18,068 words) - 04:39, 27 November 2023
- <p>Rambam and Ralbag attempt to minimize the supernatural events of Tanakh, suggesting that Hashem attempts to preserve natural order as much as possi <p>The number of seemingly supernatural phenomena described in Tanakh is minimized, either by suggesting that the stories should not be read lite80 KB (11,486 words) - 11:33, 1 August 2021
- ...urce">Shemot 17 Questions</a><a href="AbarbanelShemot17" data-aht="source">Shemot 17</a><a href="AbarbanelDevarim25" data-aht="source">Devarim 25</a><a href= ...-aht="source">Shemot 1:15</a><a href="ShadalShemot17-14" data-aht="source">Shemot 17:14</a><a href="ShadalDevarim25-12" data-aht="source">Devarim 25:12</a><a35 KB (5,387 words) - 22:35, 29 October 2020
- ...ht="source">Shemot 7:25</a><a href="AbarbanelShemot10-1" data-aht="source">Shemot 10:1-2</a><a href="R. Yitzchak Abarbanel" data-aht="parshan">About R. Yitzc ...viewed by the Egyptians as a god.<fn>Tanchuma Vaera, Midrash Aggadah, and Shemot Rabbah similarly explain that Hashem chose to attack the Nile first for thi47 KB (7,248 words) - 00:53, 7 August 2023
- ...r Shor</a><a href="RYosefBekhorShorDevarim29-28" data-aht="source">Devarim 29:28</a><a href="R. Yosef Bekhor Shor" data-aht="parshan">About R. Yosef Bekh ...ed <b>them</b>..." ).  Hoil Moshe explains that it is not unusual for Tanakh to switch from plural to singular and thus the reader need not learn that t23 KB (3,295 words) - 12:29, 28 January 2023
- ...source">R. S.R. Hirsch</a><a href="RSRHirschShemot23-19" data-aht="source">Shemot 23:19</a><a href="R. Samson Raphael Hirsch" data-aht="parshan">About R. Sam ...aht="source">R"Y Kara</a><a href="RYosefKaraShemot23-19" data-aht="source">Shemot 23:19</a><a href="R. Yosef Kara" data-aht="parshan">About R. Yosef Kara</a>33 KB (4,942 words) - 11:34, 28 January 2023
- ...2" data-aht="source">Rashi</a><a href="RashiShemot17-12" data-aht="source">Shemot 17:12</a><a href="R. Shelomo Yitzchaki (Rashi)" data-aht="parshan">About R. <li><a href="Shemot1-10" data-aht="source">Shemot 1:10</a> ("כִּי תִקְרֶאנָה מִלְחָמָה") –㺕 KB (2,676 words) - 07:56, 13 September 2023
- <content>Commentaries on Bereshit and Shemot, Volumes on Ancient Near East and vs. Documentary Hypothesis, Editor of Enc <li>At the age of 29, he was appointed instructor of Bible and Jewish history at the rabbinical14 KB (2,012 words) - 05:36, 25 May 2015
- ...of Yefet b. Eli in MGWJ (1897): 205 and Aharon b. Eliyahu in Keter Torah, Shemot p. 143. Ibn Ezra in his Short Commentary cites this position in the name of ...e principle of "מידה כנגד מידה", or "just deserts", is a dominant motif in Tanakh.<fn>It should be noted, though, that many of these instances are with regar29 KB (4,264 words) - 02:47, 31 July 2023
- <content>Tanakh and Talmud commentaries</content> ...b>Biblical commentaries</b> – Rashbam wrote a commentary on most or all of Tanakh. See below regarding his Torah commentary. Commentaries of Rashbam on Tehil71 KB (10,011 words) - 08:03, 20 December 2021
- ...g to a day in which something ceased.  See, for example, its usage in Shemot 15:25-25 or Vayikra 23:3, and the opinion below which takes this understand ...date.  [The Karaite R. Aharon b. Yosef, in his comments to Shemot 18:29, asserts that the date of revelation is 3 Sivan, while the Samaritans comme51 KB (7,772 words) - 15:43, 4 July 2019
- ...ta-aht="source">Shemot 36:8</a><a href="RYBSShemot38-21" data-aht="source">Shemot 38:21</a><a href="RYBSVayikra2-13" data-aht="source">Vayikra 2:13</a><a hre ...aht="source">Shemot 29:46</a><a href="RambanShemot40-34" data-aht="source">Shemot 40:34</a><a href="RambanVayikraIntroduction" data-aht="source">Introduction61 KB (9,609 words) - 11:45, 28 January 2023
- ...ource">Ramban</a><a href="RambanVayikra27-29" data-aht="source">Vayikra 27:29</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan">A ...a disjunctive and means "or" rather than "and".<fn>R. Yosef Kimchi brings Shemot 21:17, "וּמְקַלֵּל אָבִיו וְאִמּוֹ", as another exa31 KB (4,674 words) - 15:15, 25 February 2024
- ...aht="source">Abarbanel</a><a href="AbarbanelShemot20-11" data-aht="source">Shemot 20:11</a><a href="AbarbanelVayikra26-3" data-aht="source">Vayikra 26:3</a>< ...Devarim 28</a> or <a href="Devarim29-21-27" data-aht="source">Devarim 29:21-27</a>.  As these include agricultural blessings, promises of victo111 KB (16,500 words) - 11:37, 28 January 2023
- ...here was no sin in the union and hence no punishment. The story appears in Tanakh only as a reaction to mythological tales of gods coupling with humans to fo ...f="BereshitRabbatiBereshit6-2(pp29-31)" data-aht="source">Bereshit 6:2 (pp.29-31)</a><a href="Bereshit Rabbati" data-aht="parshan">About Bereshit Rabbati43 KB (6,434 words) - 13:12, 26 November 2020
- ...ape of Dinah.  He adores Rachel, yet he is one of the few husbands in Tanakh to explicitly rebuke his wife. How are we to understand these contrasting t ...source">Netziv</a><a href="NetzivBereshit29-31" data-aht="source">Bereshit 29:31</a><a href="R. Naftali Tzvi Yehuda Berlin (Netziv)" data-aht="parshan">A67 KB (9,806 words) - 03:51, 9 June 2023
- ...source">Bereshit 22:1</a><a href="RashbamShemot12-40-41" data-aht="source">Shemot 12:40-41</a><a href="R. Shemuel b. Meir (Rashbam)" data-aht="parshan">About ...15:13</a> (400 years) and <a href="Shemot12-40-41" data-aht="source">Shemot 12:40-41</a> (430 years). This position maintains that the 400 years starte35 KB (5,179 words) - 01:04, 11 November 2022
- ...f Hashem" in its last chapter.</fn>  They are the only two leaders in Tanakh to merit the title.</li> ...r Moshe asks, "Who am I to go to Paroh" Hashem says, "I will be with you" (Shemot 3:12).  Hashem echoes this encouragement to Yehoshua, telling him "As31 KB (2,977 words) - 00:36, 2 July 2018
- ...th the Givonites (Yehoshua 9), this is understood to be an honest mistake. Tanakh blames the people for not asking Hashem before breaking bread with them ("� ..."Shemot33-5-11" data-aht="source">Shemot 33:11</a>, <a href="Bemidbar11-26-29" data-aht="source">Bemidbar 11:28</a>, and <a href="Yehoshua1-1" data-aht="42 KB (6,113 words) - 12:58, 28 January 2023
- ...es</a></multilink> who maintains that all visions of an angel described in Tanakh (including this story) occurred in a dream or prophecy. For more, see <a hr ...Rashbam</a><a href="RashbamBereshit32-21" data-aht="source">Bereshit 32:21-29</a><a href="R. Shemuel b. Meir (Rashbam)" data-aht="parshan">About R. Shemu37 KB (5,512 words) - 12:56, 28 January 2023
- ...that the food was provided before the sale. See <a href="Grammar:Tenses in Tanakh" data-aht="page">Past Perfect</a>, though, that the form also sometimes mer ...:Treaties in Tanakh and the Ancient Near East" data-aht="page">Treaties in Tanakh and the Ancient Near East</a>.</fn> However, Rashbam does not account for t38 KB (5,928 words) - 12:00, 28 January 2023
- ...ty with the contemporary usage of a word influences the way one interprets Tanakh, as one might not recognize that a word's definition might have evolved, be ...are several words whose meaning might have changed from one period within Tanakh to another:</p>158 KB (21,927 words) - 04:08, 3 April 2024
- ...a>, cited by C. Chavel as evidence that Ramban completed his commentary on Shemot after the age of seventy, may be a later addition to the commentary. If so, ...a href="Commentators:Ramban's Updates/Devarim#DEV11-29" data-aht="page">11:29</a>.</fn></li>94 KB (13,267 words) - 02:52, 29 May 2023
- ...Between Shemot and Devarim" data-aht="page">Decalogue Differences Between Shemot and Devarim</a> confidence before his reunion with <a href="Commentato ...es</a></multilink> who maintains that all visions of an angel described in Tanakh (including this story) occurred in a dream or prophecy. For more, see <a hr37 KB (5,471 words) - 11:07, 28 January 2023
- ...Between Shemot and Devarim" data-aht="page">Decalogue Differences Between Shemot and Devarim</a> confidence before his reunion with <a href="Commentato ...es</a></multilink> who maintains that all visions of an angel described in Tanakh (including this story) occurred in a dream or prophecy. For more, see <a hr37 KB (5,476 words) - 11:48, 28 January 2023
- ...aite</a></multilink>.  Ibn Ezra dismisses the question by pointing to Shemot 11:10, which attributes all the wonders in Egypt to Moshe and Aharon, despi ...2.  He also points to the phrase "וַיִּפְגְּשֵׁהוּ ה'‏" in Shemot 4:24 as another example of Hashem "attending" a circumcision without any ac67 KB (10,373 words) - 10:32, 28 January 2023
- ...R. D"Z Hoffman</a><a href="RDavidZviHoffmannShemot20-20" data-aht="source">Shemot 20:20</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. David ...ag</a><a href="RalbagMelakhimI18-26-29" data-aht="source">Melakhim I 18:26-29</a><a href="R. Levi b. Gershom (Ralbag, Gersonides)" data-aht="parshan">Abo18 KB (2,610 words) - 05:58, 17 April 2018
- <li><span class=link title="Professor of Tanakh, Bar Ilan University">Professor Yonatan Grossman</span></li> <li><span class=link title="Professor Emeritus of Tanakh, Haifa University">Professor Yeshayahu Maori ז"ל</span></li>37 KB (5,921 words) - 01:37, 17 April 2024
- ...">Ibn Ezra</a><a href="IbnEzraBereshit11-29" data-aht="source">Bereshit 11:29</a><a href="IbnEzraBereshit12-1" data-aht="source">Bereshit 12:1</a><a href ...Chapter 11.<fn>For further discussion and other examples of achronology in Tanakh, see <a href="Chronological and Thematic Order" data-aht="page">Chronologic31 KB (4,682 words) - 02:24, 17 June 2020
- ...0" data-aht="source">Rashi</a><a href="RashiShemot24-10" data-aht="source">Shemot 24:10</a><a href="RashiVayikra10-1-3" data-aht="source">Vayikra 10:1-3</a>< ...acle, it is possible that the brothers encountered it upon their entry.<fn>Shemot 40:35 records that when Hashem's glory filled the Tabernacle, even Moshe hi56 KB (8,616 words) - 06:50, 15 February 2024
- ...hips and emotional attachment.<fn>See, for instance, Bereshit 22:2, 25:28, 29:20 and 37:3, which describe Avraham's love of Yitzchak, Yitzchak and Rivka' ...ve of Hashem and observance.<fn>See <a href="Shemot20-5" data-aht="source">Shemot 20:5</a>, <a href="Devarim7-9" data-aht="source">Devarim 7:9</a>, <a href="34 KB (5,085 words) - 03:59, 7 May 2020
- <li><a title="Tanakh Department, Ma`ayanot Yeshiva High School, Teaneck, NJ, Adjunct Professor a ...="Rosh Batei Midrash and Academic Director of Matan and Senior Lecturer in Tanakh at Herzog College" href=#letter-Ziegler data-toggle=my-modal>ד"ר יעל �39 KB (4,959 words) - 01:37, 17 April 2024
- ...ommentary to Yonah (1992), Prof. D. Henshke, "למשמעו של ספר יונה", Megadim 29 (1998): 75-90, and many others.</fn></mekorot> <point><b>Comparison to Eliyahu</b> – The only other case in Tanakh in which a prophet appears to successfully effect change in the people is E41 KB (6,276 words) - 03:13, 26 August 2020
- ...a different way, demonstrating that the Second Commentary on Bereshit and Shemot are not part of a single edition and need not have been written in the same ...second commentaries on Esther, Daniel, Tehillim, Bereshit, Shir HaShirim, Shemot, and Trei Asar while in Rouen, and his third commentary on Bereshit while i93 KB (12,083 words) - 08:00, 14 August 2023
- ...:23-26</a><a href="RDZHoffmannBereshit19-29" data-aht="source">Bereshit 19:29</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. David Zvi Ho ...n Tanakh, though, the word is masculine. See, for instance: Bereshit 30:2, Shemot 22:23, and 32:10.</fn></point>47 KB (7,246 words) - 10:46, 28 January 2023
- ...ht="source">Lekach Tov</a><a href="LekachTovShemot15-25" data-aht="source">Shemot 15:25</a><a href="R. Toviah b. Eliezer (Lekach Tov)" data-aht="parshan">Abo ...he parallel verse "וְאֵלֶּה הַמִּשְׁפָּטִים אֲשֶׁר תָּשִׂים לִפְנֵיהֶם" in Shemot 21:1 also refers to the giving of mitzvot, and this may underlie R. Yehuda'57 KB (8,236 words) - 08:01, 30 July 2019
- <h1>In-law Stories in Tanakh</h1> <source xmlid="Bereshit27-41" book="English Bereshit" ref="27,41,43" mgtype="Tanakh" url="Bereshit/27.41$$e1">36 KB (1,225 words) - 20:41, 13 January 2020
- ...of Hashem's aid found in other discussions of entry into the land such as Shemot 23:27-28.</fn></point> ...rn equivalents</b> – This position's understanding of the trumpet calls in Tanakh can be compared to the role played by bugle calls in the army, where differ35 KB (5,030 words) - 11:37, 28 January 2023
- ...birth of Yitzchak), they could not have accounted for the later verses in Shemot 12:40-41 which mention the figure of 430 years.</fn></mekorot> ...for a full 430 years. To do so, they must posit that Moshe's genealogy in Shemot 6 omits several generations and includes only the more prominent personalit77 KB (11,200 words) - 12:16, 28 January 2023
- ...lbimYeshayahuBeurHaInyan30-29" data-aht="source">Yeshayahu Beur HaInyan 30:29</a><a href="MalbimTehillimBeurHaInyan113-1" data-aht="source">Tehillim Beur ...er to a severe sickness.</fn> and from enemy attack. As the only person in Tanakh who survived such an illness is Chizkiyahu, and, moreover, since the diseas40 KB (5,656 words) - 07:52, 4 October 2023
- ...:Treaties in Tanakh and the Ancient Near East" data-aht="page">Treaties in Tanakh and the Ancient Near East</a>.</li> ...r.</fn> has suggested that this meaning might illuminate several verses in Tanakh in which the more common definition of "to judge" or "execute judgement" is88 KB (12,486 words) - 07:18, 3 October 2023
- ...ress to Shimon and Levi, commentators mine the various episodes throughout Tanakh in which the two tribes play a part, searching for which stories best fit Y ...בָּשָׁן" (Amos 4:1), or the heads of Moav being labelled "אֵילֵי מוֹאָב " (Shemot 15:15). R. Hirsch similarly explains that the word שור means "power."Ž KB (6,147 words) - 15:40, 4 July 2019
- ...t="page">Collective Punishment</a>.<fn>For analysis of specific stories in Tanakh see also <a href="Avraham's Prayer for Sedom" data-aht="page">Avraham' ..." data-aht="source">Shadal</a><a href="ShadalShemot20-4" data-aht="source">Shemot 20:4</a><a href="R. Shemuel David Luzzatto (Shadal)" data-aht="parshan">Abo66 KB (10,151 words) - 01:04, 2 December 2020
- ...they attempt to present composite theories of how Divine justice works in Tanakh and throughout the course of history.</p> ...>Midrash Aggadah (Buber)</a><a href="AggadahShemot20-12" data-aht="source">Shemot 20:12</a><a href="Midrash Aggadah (Buber)" data-aht="parshan">About Midrash153 KB (23,303 words) - 11:55, 28 January 2023
- ...R. D"Z Hoffmann</a><a href="RDavidZviHoffmannShemot20-1" data-aht="source">Shemot 20:1</a><a href="R. David Zvi Hoffmann" data-aht="parshan">About R. David Z ...of these upcoming plagues. In the aftermath of the sin of the Golden Calf (Shemot 32), Moshe employs the name of God ("כֹּה אָמַר י"י") in command88 KB (13,049 words) - 05:58, 13 February 2024
- ...n of the formation of the nation and its accompanying legal codes in Sefer Shemot?<fn>See <multilink><a href="RashiBereshit1-1" data-aht="source">Rashi</a><a ...>Bereshit 28:12</a><a href="RambanBereshit29-2" data-aht="source">Bereshit 29:2</a><a href="RambanBereshit32-4" data-aht="source">Bereshit 32:4</a><a hre42 KB (6,488 words) - 11:52, 28 January 2023
- ...בני ישראל במצרים?‏</a>", Bar Ilan University Weekly Parashah Sheet (Shemot 5761) who suggests that this position reflects a desire during the Roman pe ...Shelomo Ephraim Luntschitz</a></multilink> and Tzeidah LaDerekh (on Rashi Shemot 2:14) attempt to the various opinions in the Bavli as coming to explain why76 KB (11,772 words) - 11:28, 28 January 2023
- <point><b>Bilam's character</b> – According to Rambam, at this point in Tanakh, Bilam is a positive character, loyal and obedient to Hashem's word, as evi ...he Midianites.<fn>As there is no other evidence of Bilam's evil actions in Tanakh, this verse would be the obvious candidate to point to as proof that he had57 KB (8,487 words) - 12:51, 28 January 2023
- ...href="RalbagShemotBeurHaMilot29-10" data-aht="source">Shemot Beur HaMilot 29:10</a><a href="RalbagVayikra1-4" data-aht="source">Vayikra 1:4</a><a href=" ...e the Mishkan</b> – Ramban challenges this approach from the characters in Tanakh, such as Kayin and Hevel, and Noach, who brought sacrifices when no idolatr61 KB (9,056 words) - 12:09, 28 January 2023
- <content>Aderet Eliyahu on Tanakh, Beur HaGRA</content> ...s noted to be from a manuscript of the GRA (“כת"י”). The GRA’s commentary (Shemot-Devarim) includes abbreviated versions of the Midreshei Halakhah (as the GR27 KB (4,202 words) - 20:45, 30 July 2015
- ...0-17" data-aht="source">50:17</a>, <a href="Shemot10-17" data-aht="source">Shemot 10:17</a>, <a href="Shemot32-20" data-aht="source">32:20</a> or <a hre ...ibn Ezra" data-aht="parshan">About R. Avraham ibn Ezra</a></multilink> on Shemot 12:7 who views the role played by the blood in the Pesach offering in a sim35 KB (5,281 words) - 11:47, 28 January 2023
- ...t="source">רד״צ הופמן בראשית י״ח:כ״ג-כ״ו</a><a href="RDZHoffmannBereshit19-29" data-aht="source">רד״צ הופמן בראשית י״ט:כ״ט</a><a hre ...n Tanakh, though, the word is masculine. See, for instance: Bereshit 30:2, Shemot 22:23, and 32:10.</fn></point>46 KB (6,689 words) - 11:14, 28 January 2023
- ...f served the sons of the maidservants.<fn>As the word "נַעַר" elsewhere in Tanakh means servant, they assume that here the root is being used as a verb to me ...<a href="YalkutShimoniTorahBereshit29-31" data-aht="source">Torah Bereshit 29:31</a><a href="Yalkut Shimoni" data-aht="parshan">About Yalkut Shimoni</a><40 KB (5,805 words) - 12:59, 28 January 2023
- ...of the motifs of rain and deep springs is found elsewhere as well, both in Tanakh (see Mishlei 3:20), and in the Epic of Gilgamesh (Tablet 11).</fn></li> ...Attempting to understand "דרכי המקראות", the literary devices employed by Tanakh, has long been a tool of traditional exegesis, and it constitutes both a fo75 KB (7,985 words) - 12:16, 28 January 2023
- <h1>Treaties in Tanakh and the Ancient Near East</h1> <source xmlid="Bereshit9-8-17" book="English Bereshit" ref="9,8,17" mgtype="Tanakh" url="Bereshit/9.8$$e1">127 KB (11,622 words) - 07:23, 17 November 2020
- <h1>Tenses in Tanakh</h1> ...it1-29" book="English Bereshit" ref="1,29" mgtype="Tanakh" url="Bereshit/1.29$$e1">210 KB (17,551 words) - 10:01, 4 November 2023
