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  • ...4.</fn> These two verses are the only occurrences of the verb forms of the root .י.ע.ץ in the Torah.<fn>The noun form appears once in Devarim 32:28. Ac
    8 KB (1,225 words) - 02:18, 6 July 2017
  • ...term "יִשְׂרְפוּ", clarifying that the children were actually burned. The root "שרף", though, is absent from&#160;<a href="Vayikra18-1-319-24" data-aht
    8 KB (978 words) - 13:06, 30 April 2020
  • <li>What are the root causes of economic anti-Semitism?&#160; How does it compare to religious an
    8 KB (1,256 words) - 07:15, 2 January 2020
  • ...f&#160; "אֵפֹד"</b> – Rashi is not explicit, but appears to understand the root "אפד" to mean to adorn or decorate, writing, "והאפוד שם תכשי <point><b>Meaning of "אֵפֹד"</b> – R. Hirsch asserts that the root "אפד" means to belt.<fn>See also R"Y Bekhor Shor who also understands th
    33 KB (4,642 words) - 00:53, 8 February 2023
  • ...ut R. David Kimchi</a></multilink> on Yehoshua 8:15.</fn> suggest that the root דבר refers to pasture or grazing land. The issue also relates to a large
    8 KB (1,225 words) - 02:00, 27 November 2016
  • ...are the only Biblical occurrences of the verb אבק.</fn> is related to the root "חבק"&#8206;<fn>Shadal notes that the Samaritan text reads "ויחבק". ...ggle.</fn> Ramban raises the possibility that it is related instead to the root חבק.&#8206;<fn>See <a href="BavliChulin91a_2" data-aht="source">Bavli Ch
    37 KB (5,471 words) - 11:07, 28 January 2023
  • ...are the only Biblical occurrences of the verb אבק.</fn> is related to the root "חבק"&#8206;<fn>Shadal notes that the Samaritan text reads "ויחבק". ...ggle.</fn> Ramban raises the possibility that it is related instead to the root חבק.&#8206;<fn>See <a href="BavliChulin91a_2" data-aht="source">Bavli Ch
    37 KB (5,476 words) - 11:48, 28 January 2023
  • ...are the only Biblical occurrences of the verb אבק.</fn> is related to the root "חבק"&#8206;<fn>Shadal notes that the Samaritan text reads "ויחבק". ...ggle.</fn> Ramban raises the possibility that it is related instead to the root חבק.&#8206;<fn>See <a href="BavliChulin91a_2" data-aht="source">Bavli Ch
    37 KB (5,512 words) - 12:56, 28 January 2023
  • ...</b> – According to the Bavli, Rashi, and R"Y Kara the word comes from the root "מלא" and refers to the filling in of the holes that David had left in t ...ts that this was a labor corvee, rather than a monetary tax.&#160; See the root's usage in Shemot 1:11 and 5:4-5, and in Nechemiah 4:11.</fn></point>
    24 KB (3,733 words) - 13:02, 13 September 2018
  • ...atter custom, though, is said to be done on the eve of Pesach.</fn> As the root "חטף" means to "snatch," it would seem to relate to a grabbing of the ma
    9 KB (1,207 words) - 02:17, 22 March 2018
  • ...://mg.alhatorah.org/Concordance/7852">concordance</a> highlights that this root appears only twice more in Torah, once in reference to Esav's relationship
    8 KB (995 words) - 08:05, 20 August 2023
  • ...lling" (מגורותיהם) or "origins".&#160; As evidence, Ibn Ezra points to the root's usage in the phrase "מְכֹרֹתַיִךְ וּמֹלְדֹתַיִך� ...ם".&#160; He suggests that the word means "negotiations" (perhaps from the root "מכר," to sell) and that Yaakov is saying that the brothers' covenant an
    42 KB (6,147 words) - 15:40, 4 July 2019
  • .../mg.alhatorah.org/Concordance/6298"> concordance</a> demonstrates that the root "פגש" appears only four times in Torah, twice in each of these stories,
    9 KB (1,361 words) - 00:31, 29 December 2023
  • ...&#160; Under what circumstances will this lead to death? Finally, does the root "ראה" mean the same thing in all of these verses, or should it be unders
    9 KB (1,318 words) - 06:18, 21 February 2020
  • ...anel suggest that the word "מַפְרְךָ" alluded to Ephraim due to the shared root, while the word "וְהִרְבִּיתִךָ" hinted to the future conques ...milarity to the name Ephraim is less striking.</fn> whose name shares that root.<fn>Both Or HaChayyim and Abarbanel point this out, though neither reads th
    29 KB (4,376 words) - 13:00, 28 January 2023
  • ...ho asserts that the paired words are opposites and that the meaning of the root there might be connected to ערי מקלט as well.] In Arabic, the word "
    28 KB (4,405 words) - 12:16, 28 January 2023
  • ...ן יחיד אצל לשון רבים" and see below that many say this with regards to the root "היה" specifically.</fn> and do not attempt to explain the various cases ...</fn> note that the phenomenon is especially prevalent with regards to the root "היה".</li>
    21 KB (2,676 words) - 07:56, 13 September 2023
  • ...understanding of love is supported by the many Biblical occurrences of the root in the context of interpersonal relationships and emotional attachment.<fn> ...al's definition.<fn>See above notes for other examples in Tanakh where the root "אהב" is used in this fashion.</fn></point>
    34 KB (5,085 words) - 03:59, 7 May 2020
  • ...of some sort caused by brigands,<fn>Note that in all other cases where the root "שבה" is found in Tanakh, the object is taken captive, not harmed and th
    14 KB (1,594 words) - 17:53, 4 July 2019
  • ...s</a>, by J. Gwyn Grifiths, for analysis of suggestions about the Egyptian root of the name Moshe and the weaknesses of various theories.&#160;</li>
    10 KB (1,499 words) - 06:54, 21 April 2024
  • <p>Is the root "לקח" simply euphemistic language for death, or are the people suggestin
    11 KB (1,405 words) - 19:35, 10 November 2019
  • ...im her nails. This understanding is supported by the parallel usage of the root "עשה" in <a href="ShemuelII19-25" data-aht="source">Shemuel II 19:25</a> ...hbam</a>, that this refers to the initial act of marital relations.<fn>The root is understood to refer to conjugal pleasure as in the verse, "שְׁאֵר�
    32 KB (5,002 words) - 15:49, 4 July 2019
  • ...result of this pregnancy." There are some grammarians who believe that the root of the word here is similar to a four-lettered verb.
    19 KB (1,407 words) - 20:41, 13 January 2020
  • ..."color: #008000;"><b>Rape</b> </span>– Though one would expect to find the root "ענה" in a story of rape, the combined roots of "שכב" and "ענה" ap
    10 KB (1,142 words) - 04:19, 18 June 2017
  • ...>Hashem remembering</b> – These are the only two women in Tanakh where the root "זכר" is used to express Hashem's remembering of them.<fn>In the other c
    9 KB (1,317 words) - 03:16, 23 September 2019
  • ...e times each in Shemot 14 as the story culminates.&#160; Here, though, the root "כבד"&#160; describe how Hashem will be honored through the miracle.&#16
    10 KB (1,516 words) - 13:50, 11 April 2024
  • <li>Though the root "<span style="color: #ff0000;">חרה</span>" appears many times in Tanakh,
    11 KB (1,435 words) - 10:42, 15 September 2020
  • ...a more extensive list.</fn> rather than gods.<fn>He even suggests that the root "כרע" is just a variation of "כנע".</fn> He does not, though, address ...phet of God.&#160; See, though, the Hoil Moshe above who suggests that the root כרע simply means submission and thus if one expands the pool of occurren
    43 KB (6,586 words) - 13:17, 6 March 2024
  • ...in <a href="Bereshit39-17" data-aht="source">Bereshit 39:17</a>, where the root "צחק" suggests sexual activity.</fn></li> ...mot6-1" data-aht="source">Shemot 6:1</a> where the word is parallel to the root "שלח" and both refer to Paroh's freeing of the Nation of Israel.&#160; S
    40 KB (6,239 words) - 11:42, 27 January 2024
  • ...The verb appears only twice more in the entire book.]&#160; Similarly, the root "מרה" appears three times in the unit (out of only eight times in all of
    11 KB (1,829 words) - 02:26, 3 August 2018
  • ...207;לְאַבְּדָם&#8206;",<fn>There are no clear examples in Tanakh where the root "אבד" refers to enslavement, but R"Y Grossman (see above note) attempts ...ְּאֶרֶץ אַשּׁוּר"&#8206;<fn>See Yeshayahu 27:13.</fn> as evidence that the root "אבד" can refer to exile and he thereby suggests that Haman told the kin
    37 KB (5,569 words) - 07:53, 18 March 2018
  • ...s in Tanakh, but in only Shemot and Yonah is the phrase accompanied by the root "נחם".</li>
    11 KB (1,532 words) - 07:11, 16 August 2022
  • ...s</a>, by J. Gwyn Grifiths, for analysis of suggestions about the Egyptian root of the name Moshe and the weaknesses of various theories.&#160;</li>
    10 KB (1,655 words) - 06:49, 21 April 2024
  • ...(11:25, 12:5), Hashem is angry (11:10, 12:9), there is repeated use of the root “&#8206;&#8207;אסף” and there mention of imprisonment and banishment
    11 KB (1,735 words) - 06:40, 18 March 2024
  • <point><b>"יָזְמוּ"</b> – The root of this word might be either זמם which in Biblical Hebrew frequently car ...source">Bereshit 10</a> of the branching out of the nations, with the same root נפץ (scatter) appearing in both chapters. While Chapter 10 merely noted
    23 KB (3,526 words) - 00:44, 4 September 2023
  • ...ce of strength and his arms as being mighty ("וַיָּפֹזּוּ")&#8206;.<fn>The root פזז also appears in <a href="ShemuelII6-14-16" data-aht="source">Shemuel ...ggests that the root כרכר&#160; relates to movement of the legs, while the root פזז relates to movement of the arms.</fn> and explains that despite the
    34 KB (4,761 words) - 12:56, 28 January 2023
  • ...both the roots "אצל" and "זקן", recalling our episode in Shemot 24.<fn>The root "אצל" as a noun or verb appears only 7 times in all of Tanakh, three of ...re so called because Hashem's spirit was set upon them. Alternatively, the root is related to the Arabic <i>'asil</i>, meaning "noble" or "of known stock".
    37 KB (5,448 words) - 11:23, 28 January 2023
  • ...ssibility that it stems from the root "צין" which is related to the Arabic root "צון", meaning to watch or guard. According to such a derivation the nam
    32 KB (4,699 words) - 10:23, 28 January 2023
  • <li>The root "<a href="https://mg.alhatorah.org/Concordance/8317">שרץ</a>" appears in
    11 KB (1,803 words) - 01:11, 29 December 2023
  • ...d her as an "other", ripe for ridicule?<fn>This, of course, relates to the root cause of Miryam and Aharon's slander.&#160; Was it at all connected to the
    12 KB (1,832 words) - 13:34, 29 May 2021
  • ...tps://mg.alhatorah.org/Concordance/2649">חפזון</a>" and the related verbal root "<a href="https://mg.alhatorah.org/Concordance/2648">חפז</a>".&#160; Whi
    13 KB (2,019 words) - 01:14, 29 December 2023
  • ...result of this pregnancy." There are some grammarians who believe that the root of the word here is similar to a four-lettered verb.</text>
    20 KB (1,656 words) - 11:19, 28 January 2023
  • <p>According to this approach, the root <a href="Dictionary:שאל" data-aht="page">שאל</a> in this story means ...oint><b>"וַיְנַצְּלוּ" / "וְנִצַּלְתֶּם"</b> – R. Hirsch explains that the root means to remove from one's self,<fn>Cf. Ibn Janach s.v. נצל.</fn> and th
    63 KB (9,437 words) - 12:14, 28 January 2023
  • ...n></b>" (create) appear in the unit 10 and 6 times respectively, it is the root "<b><span style="color: #339966;">היה</span></b>" (to be) that is most p
    14 KB (1,677 words) - 13:13, 11 April 2024
  • ...ociation, pointing out that the the "נ" of "נפך" appears to be part of the root. See, though, R"Y Yankelewitz (ibid) who attempts to bring textual support ...in ancient times.&#160; Alternatively, the word might be connected to the root "הלל", meaning to shine, which might point specifically to a clear varie
    46 KB (6,818 words) - 04:06, 26 March 2024
  • ...parallel to the verb "stand".&#160; Ibn Balaam, instead, suggests that the root really means to be quiet, but has the secondary connotation of standing sti
    39 KB (6,082 words) - 12:39, 12 June 2018
  • ...there.</fn> have suggested that it comes from the root ברה&#8206;<fn>This root refers to eating, as in <a href="ShemuelII13-5" data-aht="source">Shemuel I ...sentence, "And his gaze upon me was love / loving."<fn>See R. Gordis, “The Root dgl in the Song of Songs,” JBL 88 [1969]: 203-204.</fn></li>
    88 KB (12,486 words) - 07:18, 3 October 2023
  • ...pax legomenon, appearing only in this story. It is likely derived from the root סלל (to lift or elevate), and it can thus sustain a number of meanings i
    13 KB (2,020 words) - 00:25, 1 August 2019
  • ...ת."&#8206;<fn>The meaning of the phrase is debated by commentators. As the root "חרש" relates to being silent or deaf, here it could mean either a deafe
    13 KB (1,673 words) - 13:17, 3 March 2024
  • ...Yaakov Mecklenburg</a></multilink> suggests that Shelah is related to the root שלה which means to mislead, and that it is indicative of Yehuda's later ...n, altruistically offering himself in Binyamin's stead. Interestingly, the root ערב appears in only two stories in Torah - the pledge of our chapter and
    36 KB (5,113 words) - 11:47, 28 January 2023
  • ...t><b>"מְחֹקֵק"</b> – Although all of these exegetes relate the word to the root חקק and חֹק, they differ regarding to whom this phrase refers: ...a son or descendant. Sforno suggests that "שִׁילֹה" is related both to the root שול and the word שלום and thus refers to the final era of peace (i.e
    33 KB (5,085 words) - 12:59, 28 January 2023
  • ...the sounds "ב/פרע" throughout the chapter, all related to or recalling the root "רע".&#8206;<fn>The words are not all etymologically connected and stem f
    13 KB (1,945 words) - 14:04, 11 April 2024
  • ...cognate rather than simply use a date.&#160; Y. Elitzur suggests that the root "שבת" serves as a guiding word throughout this unit of Vayikra and as su ...ten, even within one verse, the text might play with words, using the same root for different understandings.<fn>Amongst R. Saadia's many examples, see Vay
    51 KB (7,772 words) - 15:43, 4 July 2019
  • ...deration at the forefront, concluding from context and other usages of the root "ידע", that here it refers not to knowledge but to sexual desire. His ap ...oot "דעת"</b> – These sources point to the many places in Tanakh where the root ידע connotes sexual relations<fn>For a few of many examples, see <a href
    55 KB (8,349 words) - 09:27, 24 October 2020
  • ...the second half, marking Moshe's transition from child to adult.&#160; The root "בת" runs throughout, perhaps highlighting the important role played by w
    13 KB (2,042 words) - 03:34, 22 November 2023
  • <h3 xml:lang="EN">Machberet Menachem Root ל.א.</h3>
    19 KB (1,785 words) - 20:43, 13 January 2020
  • <h3 xml:lang="EN">Machberet Menachem Root ל.א.</h3>
    19 KB (1,785 words) - 20:44, 13 January 2020
  • ...deration at the forefront, concluding from context and other usages of the root "ידע", that here it refers not to knowledge but to sexual desire. His ap ...oot "דעת"</b> – These sources point to the many places in Tanakh where the root ידע connotes sexual relations<fn>For a few of many examples, see <a href
    55 KB (7,887 words) - 14:17, 24 July 2019
  • ...abduction or taking by force (and not just marriage).<fn>Verses where the root might take this connotation include Bereshit 12:15 (the taking of Sarai to ...because others have the sensation that they will fall upon them (from the root נפל)&#8206;.<fn>Cf. Ibn Ezra who asserts that they are so called since f
    43 KB (6,434 words) - 13:12, 26 November 2020
  • ...ּאֵל" in Yehoshua 18:27.</fn> He suggests that the word is formed from the root עוז&#8206;,<fn>Cf. the second opinion in <multilink><a href="BavliYoma67 ...tra letter but the entire ending of the word that is unrelated to the main root. N. Tur-Sinai, in "עזאזל", Eretz Israel 1 (1951): 77-80 attempts to su
    41 KB (6,490 words) - 12:56, 28 January 2023
  • ...abduction or taking by force (and not just marriage).<fn>Verses where the root might take this connotation include Bereshit 12:15 (the taking of Sarai to ...because others have the sensation that they will fall upon them (from the root נפל)&#8206;.<fn>Cf. Ibn Ezra who asserts that they are so called since f
    43 KB (6,164 words) - 14:00, 24 July 2019
  • ...whole.</fn> of each chapter highlights their differing emphases.&#160; The root "תור" appears 12 times in Sefer Bemidbar (and only once in Devarim), mak
    18 KB (2,633 words) - 12:25, 22 October 2022
  • ...nted officer, not an inanimate figure.</fn> and it could be related to the root יצב which means to stand.</point>
    18 KB (2,951 words) - 17:26, 4 July 2019
  • ...e for gathering.&#160; The word "תרועה", on the other hand, comes from the root "רעע", meaning to break, appropriate for movement.</fn></point>
    35 KB (5,030 words) - 11:37, 28 January 2023
  • ...an">About R. David Zvi Hoffmann</a></multilink> asserts that in Torah this root means to restrain.&#160; The holiday immediately following Sukkot and the l ...h, too, it means fist.<fn>R. Hoffmann suggests that it is connected to the root "גרף" which means to gather in the hand. This verb, though, appears only
    158 KB (21,927 words) - 04:08, 3 April 2024
  • ...in <a href="Bereshit39-17" data-aht="source">Bereshit 39:17</a>, where the root "צחק" suggests sexual behavior.</fn> the three cardinal sins in Judaism.
    37 KB (5,430 words) - 12:14, 28 January 2023
  • ...e comes up only once more, in Malakhi 3:14.</fn> and crying.<fn>The verbal root "בכה" and the noun "בכי" appear repeatedly throughout the Yosef narra
    17 KB (2,635 words) - 03:19, 31 January 2024
  • ...hat the word "מֶחֱזָה", which appears only in these verses, comes from the root "חזה" meaning "to see", leading to the possibility that they were mirror
    17 KB (2,736 words) - 10:58, 12 June 2018
  • ...o mean "&#8206;&#8207;&#8206;נכרתי".&#8206;<fn>Rashi and Rid points to the root's usage in Tzefanya 1:11, "כִּי <b>נִדְמָה</b> כׇּל עַם �
    35 KB (4,810 words) - 11:44, 11 January 2020
  • <li>The root "נטה" is mentioned sixteen times in the unit.<fn>It appears by every mir ...ortrays man doing Hashem's bidding and Hashem fulfilling His promises. The root <b>עשה</b> appears in each:
    35 KB (4,626 words) - 04:04, 19 May 2020
  • ...one can choose the specific form "אנשי" by manually toggling between שורש (root) and צורה (form) and inputting "אנשי" rather than "איש" in that
    16 KB (2,611 words) - 08:30, 11 April 2024
  • ...pt" data-aht="page">וְשָׁאֲלָה</a><a href="Dictionary:שאל" data-aht="page">Root שאל</a><a href="Reparations and Despoiling Egypt" data-aht="page">Repara
    21 KB (384 words) - 09:59, 1 February 2015
  • ...on of the other, leading to their subservience.&#160; See the usage of the root in <a href="Vayikra25-39-43" data-aht="source">Vayikra 25:43</a>, <a href="
    40 KB (6,174 words) - 10:44, 28 January 2023
  • ...of reverence and obedience.<fn>Ralbag is not consistent in explaining the root "נסה" in this manner.&#160; In <a href="Shemot20-16" data-aht="source">S ...ot 17:7</a>, "עַל רִיב בְּנֵי יִשְׂרָאֵל וְעַל נַסֹּתָם אֶת י"י" where the root is connected to weariness and strife.</fn> Since Avraham's interactions wit
    57 KB (8,467 words) - 12:03, 28 January 2023
  • ...eshayahu includes an element of solace by prophesying that there remains a root underground that will give forth the shoot of Yishai and lead to the coming
    24 KB (3,581 words) - 07:03, 20 May 2021
  • ...נו" (&#8206;"לעבר", to impregnate).<fn>Note that while this meaning of the root עבר is common in rabbinic (and modern) Hebrew, it is only found in one o
    25 KB (3,481 words) - 11:43, 4 July 2019
  • ...on of the other, leading to their subservience.&#160; See the usage of the root in <a href="Vayikra25-39-43" data-aht="source">Vayikra 25:43</a>, <a href="
    41 KB (5,941 words) - 10:43, 28 January 2023
  • ...of the Rambam's Sefer HaMitzvot</a><a href="RambanSHM1" data-aht="source">Root 1</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan" ...of the Rambam's Sefer HaMitzvot</a><a href="RambanSHM1" data-aht="source">Root 1</a><a href="R. Moshe b. Nachman (Ramban, Nachmanides)" data-aht="parshan"
    77 KB (11,200 words) - 12:16, 28 January 2023
  • .../b> – Hashem ends his speech to David with a twofold promise, that He will root Israel in security (verse 10) and give David a dynasty (verse 12).&#160; In
    21 KB (3,161 words) - 12:54, 28 January 2023
  • ...was not responsible for the visit itself. This distinction may lie at the root of Rashbam's interpretation of 18:1,10 (see <a href="Two Accounts which Yit
    22 KB (3,492 words) - 07:38, 15 January 2024
  • ...ntion of other beings.<fn>R"Y Bekhor Shor goes further to suggest that the root&#160; "עשה" does not mean to create at all, but rather to fix that which
    25 KB (3,738 words) - 12:25, 28 January 2023
  • ...a hapax legomenon, whose meaning is unclear. It might stem from the Hebrew root סלל which relates to a path or ramp. Others relate "סֻלָּם" to the
    22 KB (3,402 words) - 13:31, 15 November 2023
  • ...t by מקלף peeled (flaky), taking מחספס in the sense of, and from a similar root as, <span class="source-link">(<a class="source" title="Bereshit 30:37" dat
    16 KB (1,091 words) - 20:45, 13 January 2020
  • ...פר בעד החטא" or "בעד נפשותיכם" and the like. As such, he suggests that the root is related to the word "כופר" and means redeem. The ceremony serves as
    50 KB (7,489 words) - 11:32, 28 January 2023
  • ...),<fn>The two sections are further connected through the repetition of the root "נשא".</fn> highlighting the search of each for the other.</point>
    21 KB (3,432 words) - 13:31, 7 April 2024
  • ...o stay long enough for the dough to become leavened. <br/>משארתם (from the root שאר "to be left over") denotes the leavings (what was left) of the unlea
    20 KB (1,456 words) - 20:45, 13 January 2020
  • ...60; As support, he points to Rashi Shemot 12:11 who appears to connect the root "פסח" with "חפזון":&#8206; "לפיכך תאכלו אותו בחפז
    22 KB (3,166 words) - 13:35, 21 March 2018
  • ...0; The religious incentive alone would not have been strong enough to take root if it were not for the fact that emancipation also had political and econom
    22 KB (3,374 words) - 02:15, 12 February 2019
  • ...er a son; she feared only that the son might not survive to adulthood. The root "כזב" takes the meaning disappoint rather than lie.</point>
    22 KB (3,224 words) - 13:58, 24 July 2019
  • ...and prevent mold.<fn>According to Rashi the word "יֻסַּךְ" comes from the root סכך, to cover.&#160; Thus, the phrase, "אֲשֶׁר יֻסַּךְ בָ
    24 KB (3,608 words) - 10:43, 28 January 2023
  • ..."</b> highlight the theme of Hashem's providence? Explore the usage of the root <b>"טול"</b> in Chapter 1 as well. How does it similarly express this id
    24 KB (3,704 words) - 01:11, 16 August 2022
  • ...tense "תַּמּוּ" (with the extra "נ" marking the missing double "מ" of the root, תמם).<fn>See Ibn Ezra.</fn> The clause would translate as: "The kindnes
    37 KB (4,967 words) - 14:32, 24 March 2024
  • ...יו וַיְבַקֵּשׁ מִשַּׂר הַסָּרִיסִים אֲשֶׁר לֹא יִתְגָּאָל". The use of the root "גאל" makes it difficult to pinpoint Daniel's precise concern with the r
    21 KB (2,358 words) - 14:39, 10 March 2024
  • ...of "כִּלְאָיִם"</b> – Ibn Kaspi suggests that "כִּלְאָיִם" relates to the root&#160; "כלא"&#160; which means to restrain or withhold.&#160; The laws ar
    26 KB (3,940 words) - 09:04, 2 December 2020
  • ...didst plant it. (10) Thou didst clear a place before it, And it took deep root, and filled the land. (11) The mountains were covered with the shadow of it
    23 KB (2,284 words) - 09:08, 24 October 2020
  • ...ary to Hashem's specific rebuke regarding Navot, in which he explained the root of the issue: "לֹא הָיָה כְאַחְאָב אֲשֶׁר הִתְמ
    22 KB (3,395 words) - 04:03, 22 August 2018
  • ...וִד אֶת חַרְבּוֹ".</fn> while, in tandem, three times the text employs the root "מהר" to describe Avigayil's reaction.<fn>See<a href="ShemuelI25" data-a
    17 KB (2,574 words) - 13:35, 26 December 2019
  • ...refers to Eglon's excrement, or perhaps to part of his intestines.<fn>The root "פרש" elsewhere in Torah refers to bodily secretions. See, for example,
    21 KB (3,189 words) - 13:43, 24 July 2019
  • ...ize of the army, Hashem tells Gidon, "וְאֶצְרְפֶנּוּ לְךָ שָׁם".&#160; The root צרף has the connotation of purifying, suggesting that in differentiating
    21 KB (3,274 words) - 03:15, 23 September 2019
  • ...Shemittah year are referred to as a&#160; "Shabbat".<fn>In Vayikra 25, the root "שבת" appears seven times in the context of the Shemittah year.</fn></li
    25 KB (3,977 words) - 12:18, 20 May 2019

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